Chapter 1: Five Hundred Years of Loneliness in Troubled Times

In the blink of an eye, the muddy nightmare does not appear. Pen & Fun & Pavilion www.biquge.info

The gods and ghosts dance to play with the nine heavens, crushing the sky for a new chapter.

For hundreds of millions of years, the four major continents: Dongsheng, Xiniu, Nanzhan and Beiju four continents, all the way ups and downs, Jin Ge Iron Horse, all kinds of heroes compete on the stage, swallowing thousands of miles like tigers, the sea across the nine days to pick up the stars, each leading the way for thousands of years.

Since then, the long river of time, pinching his fingers, since the four Wukong masters and apprentices returned from learning scriptures in the west, they have quietly turned over five hundred years.

Five hundred years, frank and unrestrained, vast, all the way to the fullest, grievances and grievances.

Five hundred years, looking at the long river of time in heaven and earth, is already a lot of time.

This is because in the human world, ordinary people live no more than thirty or forty or forty years of life, and those who live for the longest time are only fifty or sixty years old; many more people are born in poor and war-torn countries, or die of hardship and disease, or die of unhuman life, and often do not live half of their life.

Mortal life is often involuntary, life is involuntary, and it is difficult to sigh.

Think about it, it is no wonder that the chaotic and tragic times, everyone in the world wants to cultivate immortals, and even the emperors, princes and princes of the countries who call themselves the true dragon son of heaven, in the face of birth, old age, sickness and death, and power dumping, do not spare all their efforts to ask for teachers, spend thousands of dollars, and are eager to one day be able to fly to the sky and borrow from the sky for another five hundred years.

Because, only by becoming immortals and gods can we achieve great things for thousands of years and sit on the world for eternity.

However, even if it is an immortal, an ordinary immortal, in the end, it is only a few months of four or five thousand years.

Those with slightly more advanced mana will only survive for seven or eight thousand years.

The next one, or the immortal Gu Qi fate, or swallowing the heavenly peach, or swallowing the elixir refined by Taishang, can also achieve longevity and longevity, but there are very few immortals who can do it, and it is rare to have more than 10,000 years.

And the great words of cultivating immortals, which have been widely circulated in the heavenly court and the immortal world, are immortal and immortal, for all sentient beings, it is just a fool's dream.

Because, since the beginning of chaos, in hundreds of millions of years, there are only a handful of people who can live for more than 10,000 years without dying, and there are only a few people.

Immortals, cultivating immortals, are not as ideal and smooth sailing as ordinary people hope.

Because, the immortal cultivators wantonly deprived the resources of the Three Realms and destroyed the rules of heaven and earth, naturally, heaven and earth will descend cruel laws to block or kill those who want to grow up with heaven and earth.

Therefore, cultivating immortals is fantastic, but in the same way, competition and survival are more cruel.

Naturally, in the Three Realms, there have always been theories of reincarnation, reincarnation, and tribulation.

Unfortunately, although this road is full of temptations, it is still rugged and full of great risks, and many people who try to live forever have stepped into the ghost gate and embarked on the road of no return when they embark on this road.

Because they either died in the process of reincarnation and growth, or died in infancy, or died in the time of the catastrophe and slaughter, in short, in the end, through the method of reincarnation, they can overcome obstacles all the way, turn evil into good fortune, successfully continue their lives, and continue the path of immortality, which can be described as very rare, extremely difficult.

Therefore, the five hundred years in this world are indeed too long, and there have been too many changes.

Five hundred years can make the earth vicissitudes and all things change dramatically.

Five hundred years, compared to the entire Heavenly Court, is neither long nor short, but in the long river of history, it is just a flick of a finger.

In the past 500 years, Dongsheng Shenzhou has staged a magnificent, cruel and vast picture of vicissitudes.

When the Tang Dynasty, which was once very prosperous in the mouth of Tang monks, was in decline for a hundred years, the princes of all walks of life recruited troops and horses, occupied the territory and divided the territory, and set up another king; the surrounding foreign enemies also invaded one after another, attacked the city, burned and looted, and aggravated the turmoil of the empire; the poor people of the empire were hungry and cold, desperate, and rose up one after another; not too many young people, the behemoth that once made the entire Dongsheng Shenzhou countries tremble and was regarded as a bull's ear, finally collapsed after 400 years in power, turned into ashes, and annihilated in the long river of history.

The wheel of history is always turning forward.

For a time, large and small countries rose one after another, hoarded land to expand their armies, and changed their country names.

However, the war did not end because of the collapse of the Tang Empire. In the next nearly 100 years, countries large and small still deceit, you come and go, and there are many wars.

It really is: the country is broken by mountains and rivers, and the city is deep in spring.

Walking in the mountains and countryside, I saw white bones everywhere, and I often heard ghosts crying wolves and monsters howling in the middle of the night, and monsters screaming, and it was desolate.

Ordinary people, disturbed by wars and plagues, fled with their families, or died in foreign lands, or lived in the mountains and wilderness, with a tragic and unpredictable fate.

This is the chaotic times and chaos in the human world.

People's hearts are greedy, and the desire for power has always been like this.

There are clear regulations in the heavenly court, but all those who have achieved cultivation and are ranked in the immortal class are not allowed to interfere in the wars of the mortal world without permission, or even the change of the country, otherwise, they should be severely punished by the heavenly court, and the light ones will be deprived of the law and reduced to life;

This rule and precept really worked, and it once restrained many people in the heavenly court who were ready to move and sharpen their knives.

Because, the immortal Buddha carries the kneeling and worship of the people day and night, burns incense and pays tribute, and there are distracting thoughts in the heart like stopping the water, and the temptation of profit cannot be resisted, which will breed mortal hearts, selfish thoughts, and even killing intentions and enmity.

In the human world, people who have not yet achieved great success in cultivating immortals are dedicated to cultivating immortals and reluctantly to the world of immortals and Buddhas, and few people are willing to give up halfway and intervene in the troubles and entanglements of mortals at will.

Because cultivating immortals is not only self-cultivation, self-cultivation, and spiritual cultivation, but more importantly, spiritual cultivation.

Only when the mind is free of distractions, it is easy to cultivate with positive results and great achievements in cultivation.

But this article, in the demon world, does not seem to have written regulations.

Demons, although most of them are immortal cultivators, but before they become immortals, they are not tolerated by heaven and the fairy world, and even difficult to tolerate in the human world.

Just like the Monkey King, the great sage of Monkey King, before he was recognized by the heavenly court, he was also called a "demon monkey" and a "evil animal" by the Jade Emperor and the immortals.

Even now, even if he defeats the Buddha for Buddhism, so what?

In the world of Sen Ran, the hierarchy is clear, there are many sects, and there are many rules, such as after he retired from the Monkey King, but because he killed too many demons on the way to learn scriptures in the West Heaven and offended too many immortals, it is still difficult to integrate into the world of immortals and Buddhas, and even not to melt into demons.

A demon is always a demon, and even if you put on a gorgeous coat, it is difficult to hide the facts of the past.

However, he, Monkey King doesn't care.

Regardless of whether he is a fairy or a demon, after washing my hands in the golden basin today, I will enjoy the wine and enjoy himself, and call him the Buddha of the southeast and northwest, the demons of the mountains and seas!

Tang Seng in the hundreds of years after obtaining the scriptures, actively fulfill the promise, heard that every day to travel all directions, preaching the scriptures, the purification of sentient beings.

Although it is said that the Tang Dynasty of the Eastern Soil, which once haunted him, has long since collapsed, and his emperor brother has long since returned to the loess and disappeared, what can he do? The Buddha said: The four great ones are empty, the four great ones are all resting, and since people are dead, they are all gone, so why should the monks bother with it?

The current Tang Sanzang can be regarded as a complete merit and a positive result of cultivation.

And after he came back from studying scriptures in the west, he thought about it and returned to his favorite place: Huaguo Mountain. Here, after all, it is its own base, and a group of monkeys and monkeys are here, and they are also kind to look at, and they are comfortable playing.

He is happy to be idle and happy.

When they broke up, the greedy and lustful Bajie invited him again and again, and when he wanted him to be fine, he often went to Gao Laozhuang to have a look, saying that he should also find a partner, and he Gao Laozhuang was rich in beauties, and he promised to introduce one, of course, it was not good to have more, it was all his territory and his dishes.

The honest sand monk also let him take more time to go to his quicksand river to take a walk and take a look when he was fine, and said that he had a lot of local products, and he could bring a little bit to the monkeys in the mountains when he came back, and he would eat fruits and bananas every day, which was crooked.

Hehe, this sand monk is still so honest and heartless, but his desolate three-point broken ground, the fish and shrimp are almost smoked to death, where are there any local specialties? It's ridiculous!

Only that Tang Sanzang was silent, with tears streaming down his eyes, and finally resolutely turned around and left, taking away his tight mantra, leaving behind a string of Amitabha Buddha voices, floating in the air.

It has been another 500 years since the four masters and apprentices came back from the West to learn scriptures, dispersed, and went their separate ways.

These 500 years are really long and lonely.