Although Yuan Daojun walks between illusion and reality, transforming between fantasy and reality, the overlap rate with Li Haocheng's Taixu method is not very high.

But the two also have a lot in common, the Taixu Method was the core of the True Immortal Dao at the beginning, and the concept of the True Immortal Dao itself is to cultivate the truth through the fake and make the fake come true, which greatly overlaps with the path of the Yuan Channel Jun.

No matter how confident Li Haocheng is in his own death-free gold medal, he doesn't dare to pin this kind of thing on the other party's idea.

"You still don't know?" Yuan Daojun was a little surprised.

"What do you know?" asked Li Haocheng rhetorically.

"The meaning of the three Qi of the First Xuan Yuan!" after Yuan Daojun deliberately reminded him, he did not explain in depth.

Li Haocheng was silent for a moment, he already knew that in addition to the inheritance, he also sealed the three Xuanqi in the jade talisman.

These three Xuanqi are derived from the three Qi of the First Xuanyuan, which are the ancestor Qi of the Jade Emperor of the Mixed Cave Tai Wu Yuan Shi Gao, the ancestor Qi of the Purple Void of the Red Mixed Tai Xuan Huang Xuan, and the ancestor Qi of the Silent Xuantong Supreme Xuan Bai Qing Xu.

These three kinds of Yuan Qi originate from the Three Qings, but they do not represent the Three Qings, and they only correspond to one of the personalities of the Three Qings, that is, there are Yuqing Tianbaojun in the high and high levels, Yujing Lingbaojun in the Xuandu of the Shangqing Dynasty, and Taiqing Shenbaojun in the Three Emperors Cave.

"Nine Heavenly Birth Divine Chapter Sutra - Three Treasures Great Golden Book" has a saying: "Although the three numbers are different in years, they are the same, and they are divided into the three Qi of the Xuanyuan Dynasty...... Since it is not nurtured by Sanyuan, guided by Jiuqi, it can not be born. Sanqi is the respect of heaven and earth, and Jiuqi is the root of all things, so the three are combined with virtue, and the pole of heaven and earth is also. ”

Therefore, the Three Treasures are also the Three Elements, and the Three Elements are also the Three Caves, that is, the Cave Truth, the Cave Xuan, and the Cave God. Therefore, Tianbaojun is also the leader of the Dongzhen Sect, Lingbaojun is also the leader of the Dongxuan Sect, and Shenbaojun is also the leader of the Cave God, and they also correspond to the Tao, Sutra, and Master in the Immortal Dao inheritance system.

From a certain point of view, the Creation Emperor has gone too far for Shinto.

Such an important inheritance of the Immortal Dao did not remain in the multiverse, but was stored outside the universe, allowing the Shinto to occupy the first place, which can be called an extinction blow to the diverse Immortal Dao in this area.

Similarly, from this point of view, the realm of the Creation Holy Emperor back then was also a little terrifying.

Li Haocheng, who has opened up the heavens and the earth, knows too well that the strength of the creation god over the heavens and the earth is different. For example, the God of Heaven and Earth, the Creation God is quite unlucky, just because in the process of the evolution of Heaven and Earth, he either occupies the absolute mainstream, or is attacked by another will, the will of Heaven and Earth, and finally ends up dead.

But even if you occupy absolute sovereignty, it does not mean that the future development of heaven and earth will still be subject to you.

In the heavens and universes, there are not too many cases where the creator god and the later direction of heaven and earth conflict, and then they parted ways.

I don't know how many creator gods have chosen to destroy the world and reshape the world in a fit of anger, and I don't know how many creation gods have been plotted by heaven and earth because of their soft-hearted hearts, and turned into further food for heaven and earth.

But what was the situation of the Creation Emperor? When He left, he only divided the chaos and ignited the Father and the Earth Mother. After that, the evolution of heaven and earth, and the generation of all things, most of the credit is actually due to the Heavenly Father and the Earth Mother.

But in this case, the jade talisman left by the Creation Holy Emperor can still determine the highest status of the Immortal Dao, which is one of the three major cultivation mainstreams in the universe today, and it is conceivable how much authority the Creation Holy Emperor wields in this multiverse.

Under the condition that the other party obviously did not interfere too much in the evolution of the universe, and could still occupy such a terrifying authority after such a long period of time, Li Haocheng couldn't help but think of his relationship with the will of the Divine Descendant Heaven and Earth. He doesn't have much to do with the Divine Descent Heaven and Earth, but after establishing the Underworld and winning the legal inheritance of Heaven and Earth, he can directly cross the will of the newborn Heaven and Earth and start to oppress the will of Heaven and Earth to admit that he is the highest person in the Divine Descent Heaven and Earth.

Although he didn't know what the specific situation of the Creation Holy Emperor was, Li Haocheng believed that it should be not much worse.

And the reason why Li Haocheng was able to suppress the Divine Descendant Heaven and Earth was that he relied on the innate subtlety of his own comprehension, relying on the power of the origin that was higher than the will of the Divine Descendant Heaven and Earth in essence, to force the other party to admit his own personality.

In this way, the personality of the Creation Holy Emperor should be higher than this multiverse half order, or even the first order.

I didn't think about it in the past, but now I think about it carefully, according to the calculation of this relationship, the Ancestor Qi of the Jade Emperor in the Mixed Hole in his hand, the Ancestor Qi of the Purple Void on the Purple Void of the Red Chaos is too Xuanxuan Huang Xuan, and the Ancestor Qi of the Pure Void of the Silent Xuantong Supreme Xuanbai Qingxu, the power in the multiverse is probably even more than I imagined.

Thinking about it, Li Haocheng drew out a little jade talisman Qingguang, Yuan Daojun suddenly frowned, the attribute of jade talisman Qingguang is biased towards morality, representing the variables of the mandate of heaven and the humane edification, in a sense, it is also a derivation of order, and there is a certain conflict with his path. And because the core of Qingguang originates from the three Xuanqi, in terms of quality alone, the person of the Yuan Channel Sutra may not be as good as Qingguang, and naturally it is not suitable for it to appear in its own universe.

However, Yuan Daojun also knew that this was a way for Li Haocheng to protect himself, that is, to watch him rely on Qingguang and arrange layers of protection around him, and then watch him split a little thought and throw himself into a red aura.

This red aura is the one evolved by a Heavenly Immortal Realm cultivator who cultivates the Fire Attribute Dao Method, according to the level of heaven and earth, this side of heaven and earth is probably equivalent to the peak of earth-level heaven and earth, after Li Haocheng's consciousness entered it, even if he did not have the protection of the jade talisman Qingguang, he did not receive any influence.

As soon as he entered it, Li Haocheng knew what the greatest danger of these dream realms was, and this dream realm was the evolution of the monk's life experience as the foundation. It should also be mixed with some other monks' soul aura, or dream fragments, but the main body of the dream, or the heavenly gate in it, is definitely the corresponding monk's life experience.

The person who enters it will experience the life of others with the first sense, and this way of directly sympathizing with the subjective consciousness of others can easily cause changes in his own personality. For example, Li Haocheng is now just experiencing the life of an Earth Immortal Realm monk, and he also feels that he has been slightly affected, although this influence is digested by Li Haocheng in the next second, but the meaning it represents makes Li Haocheng think deeply.

"However, can these heavens and earths merge with each other?" Li Haocheng thought in his heart, and cautiously asked Yuan Dao Jun, Dao Jun smiled: "I will experiment with many dreams in this universe at will, as long as you don't collapse the immortal-level dreams, and you can hand over the three immortal-level dreams to me afterwards." ”

Li Haocheng nodded, he cautiously chose two dream realms that should have evolved from the cultivators of the Earth Immortal Realm, tried to pull and fuse the two, and then put his will into them.

This time, the evolution of the dream is very interesting, the life experience of the monk and another monk who carried Li Haocheng is like two parallel lines, in the case of Li Haocheng's direct intervention, although the two can get news of each other, but neither of them has seen anyone. However, when Li Haocheng manipulated the monk who carried his will to find another monk, it directly caused a large overlap in the life experiences of the two sides.

The two began a life-and-death struggle, and finally the monk who carried Li Haocheng's will died in the hands of the other party, and the dream world in the underworld, at the moment when Li Haocheng's will left, suddenly converged inward, intending to devour his will. Frowning, Li Haocheng stretched out his hand, broke the dream, and returned to the void.

"Will the fusion of dreams cause a change in the destiny of heaven? Or is it possible for a dream realm to have only one master?" Li Haocheng frowned and thought for a moment, and then pulled a few dream realms to start the experiment, and the second experiment ended in failure.

There was a problem at the last moment when the destiny of several dream worlds was reunited, and the number of days that had been stable collapsed instantly, and even the dream world turned into a dream bubble and disappeared into the void.

In the third experiment, Li Haocheng chose a fairy-level dream world, assisted several earth-level dream worlds, and used the etheric void map to evolve a moral bridge and trigger the destiny of heaven in the dream world.

The variables in the dark were triggered, and several dreams that were originally conflicting with each other gradually stabilized under the influence of Li Haocheng.

A new dream world was born from Li Haocheng's hands, but what disappointed Li Haocheng was that this dream world was not like a normal world, and it was promoted upward with the strength of the origin. Obviously, there are more origins, but this nascent dream world seems to be very complicated, and the quality seems to have decreased.

'Is there a difference between the dream world and the normal world?' Li Haocheng continued to experiment.

After dozens of experiments, Li Haocheng's exploration of the dream world has become more and more profound, and he has a new understanding of the existence of virtual reality and the way of morality. Wisps of Dao rhyme appeared around him, and little thoughts flowed out, vaguely like a heaven and earth.

Li Haocheng didn't care about this, he thought about it, and directly used his own mental power as the basis to shatter the dream world that had been tested around him, turning it into a hazy mist, and then slashed it with a jade talisman Qingguang.

That hazy fog is actually the chaos before the opening of the universe, chaos represents the need to have, it is everywhere, there is no specific concept, it cannot be divided by matter and energy, and there is no so-called earth, firmament, and even living beings. Everything is in a state of indescribable wonder.

This kind of chaos makes it impossible for all magical spells to derive the power of confrontation, but for the jade rune Qingguang, the chaos of the dream is always false, and the essence of Qingguang is even more absolute, plus the Dao rules contained in Qingguang represent order.

The clear light crossed, and suddenly the turbidity was separated, and the heaven and earth were generated.

Li Haocheng's thoughts were mixed in the clear light, and with the opening of heaven and earth, they were scattered into three parts, each containing a little characteristic of clear light, which was derived in heaven and earth.

The first thought was mixed with the qi of the first youth, turning into a god holding a jewel, surrounded by seventy-two colors of divine light, waving his sleeves to collect the remaining chaos, and then a god holding a yin-yang mirror derived Tai Chi, and finally a god holding a banana fan separated yin and yang, straightened out the turbidity, heaven and earth were born, and all things could grow. After educating sentient beings, the three gods also went deep beyond heaven and earth, and with the residual chaos, they evolved into a triple holy realm, looking down on the world and educating sentient beings.

In this way, more than 300,000 years later, a question suddenly arose in the heart of a Heavenly Venerable: Who am I?

As this thought arises, the evolution of heaven and earth is to take another step, and with the change of this god's mind, the other two supreme gods also give birth to new changes.

Who am I? It's a fairly simple, but rather difficult question.

Any one person can give you a definition, so who you are, it's easy to answer. But after excluding external factors such as name, identity, gender, race, etc., then who are you? This question has been plaguing countless monks who practice the path of the mind, and they call "who am I, where do I come from, and where am I going?"

.................. Turnover in half an hour........................

This kind of chaos makes it impossible for all magical spells to derive the power of confrontation, but for the jade rune Qingguang, the chaos of the dream is always false, and the essence of Qingguang is even more absolute, plus the Dao rules contained in Qingguang represent order.

The clear light crossed, and suddenly the turbidity was separated, and the heaven and earth were generated.

Li Haocheng's thoughts were mixed in the clear light, and with the opening of heaven and earth, they were scattered into three parts, each containing a little characteristic of clear light, which was derived in heaven and earth.

The first thought was mixed with the qi of the first youth, turning into a god holding a jewel, surrounded by seventy-two colors of divine light, waving his sleeves to collect the remaining chaos, and then a god holding a yin-yang mirror derived Tai Chi, and finally a god holding a banana fan separated yin and yang, straightened out the turbidity, heaven and earth were born, and all things could grow. After educating sentient beings, the three gods also went deep beyond heaven and earth, and with the residual chaos, they evolved into a triple holy realm, looking down on the world and educating sentient beings.

In this way, more than 300,000 years later, a question suddenly arose in the heart of a Heavenly Venerable: Who am I?

As this thought arises, the evolution of heaven and earth is to take another step, and with the change of this god's mind, the other two supreme gods also give birth to new changes.

Who am I? It's a fairly simple, but rather difficult question.

Any one person can give you a definition, so who you are, it's easy to answer. But after excluding external factors such as name, identity, gender, race, etc., then who are you? This question has been plaguing countless monks who practice the path of the mind, and they call "who am I, where do I come from, and where am I going?"

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