Chapter 69: Confucianism, Taoism, and Literature
"Hahahaha...... I understand, life is like a dream, once I wake up, I don't know the true face of Lushan, only because I am in this mountain!
Cai Ying laughed, the surroundings were first quiet, time froze, and then the silence was extremely vivid, and the extremely strong literary atmosphere gathered around him, shocking the Wang family head who was also in the late stage of the bachelor realm, and took a few steps back one after another, looking at Cai Ying with some surprise.
But soon the surprise on the face of the head of the Wang family turned into horror, because a grand, vast, and great force fell from the darkness, he only felt that his body was heavy, and the hole was blocked, and there seemed to be hundreds of billions of people whispering there in his ears, and countless humane laws converged, intertwined and shuttled above Cai Ying's head, and couldn't help but whisper: "Enlightenment?
The mouth of the head of the Wang family is a little bitter, how to understand the words Confucianism, but people need it, the so-called Confucianism is dependent on the existence of humanity.
Some Confucianism and Taoism have to rely on the power of the humane order, and with the development of Confucianism and humanity, the two are already integrated with each other.
Subsequently, mortals enter the school to become students, and through clear heart, sincerity, and self-cultivation, they continue to cultivate this literary thought, so that they can grow, and when they grow to a certain extent, they can be used as the foundation to condense the first wisp of literary energy, become a bachelor, and have a realm comparable to that of a fairy and ghost fairy realm monk.
At the time of the bachelor's realm, the Confucian monks were already able to attract the power of Confucianism and Taoism attached to the humane order, and the poetry and songs, with the blessing of the literary atmosphere, also played a wonderful role.
However, the literary tone is only qi after all, illusory and uncertain, and it is difficult to stabilize, so the bachelor needs to refine the literary qi and derive new changes according to what he has learned.
Taking calligraphy as an example, Confucian and Taoist monks with calligraphy as the core can derive basic calligraphy styles such as waving Han Wen Qi, Dye Hao Wen Qi, and Holding Guan Wen Qi according to their own calligraphy tendencies. After the calligraphy realm is a little deeper, it is sublimated to Linchi literary atmosphere, Fangmo literary atmosphere, and ink literary atmosphere first-class, and Li Hao's achievements were originally at this level. No matter how powerful it is, the four visions of calligraphy will be comprehended, and out of their own calligraphy path, the literary atmosphere will be sublimated into a Yunzhang literary atmosphere, Miao Mo literary atmosphere, Miao Han literary atmosphere and other literary temperaments with wonderful power.
At the step of Yunzhang, Miaomo, and Miaohan, Confucian calligraphy monks can try to gather the literary qi, cast the prototype of the literary heart, and try to impact the Wenxin realm that represents the great Confucianism.
However, Wenxin is not a simple product of Wenqi compression, this thing is like the fruit of the immortal realm, representing the crystallization of the collision between the bachelor and the humane order, unless there is a subtle inheritance, otherwise most people, condensing Wenxin three points by accumulation, seven points by luck.
I don't know, Cai Ying has created what kind of literary heart, according to his painting attainments, it should be one of the two of ink and danqing, but it can't be denied the possibility of expressiveness and embroidery. The head of the Wang family is always the head of the family, and when he saw the wind and waves, he immediately stabilized his mind and carefully understood the humanitarian order triggered by Cai Ying's breakthrough.
At the same time, near the capital of the Tang Dynasty, outside the Confucian Haoran Hall of the Hundred Schools of Learning, among the woods that gather boundless literary qi and exude wisdom and bright light, a green pine suddenly bloomed, and the Taoist philosopher's literary qi and Danqing literary qi surged, and the whole green pine began to grow rapidly, but the peculiar thing is that the sudden growth of the green pine did not affect the surrounding trees, as if the two were in different spaces.
This is, a passing Confucian saw this scene, clapped his hands and smiled: "Painting Dao Confucian, it seems that there is another fellow Confucian in the Academy!"
Originally, the name of this forest is "Confucianism", which is the legal system of the Confucian inheritance system of the Hundred Schools, and every Confucian monk is registered, or joins the palace system, or becomes the will of the Tang Dynasty, and a corresponding tree will naturally be derived from this "Confucianism", symbolizing the identity of the monk.
According to their different conduct, the trees that give birth are also different, representing the vigorous and proud, solemn and solemn pines and cypresses, the humble and unyielding bamboo, the neem tree representing firm loyalty, and the green locust representing the upright character......
"It's just that I don't have anything to do, so I'll go and pick up this future colleague!" The great Confucian looked at the changes in Qingsong, thought about it, and the steward of the Classmate Palace said hello, walked out of the School Palace quickly, and then walked towards Ping'an Town at a speed of several miles in one step.
............
Li Haocheng, who was still in the middle of the painting, felt the increasingly strong power of humane order, and couldn't help frowning.
Although he had always known that when the Hundred Schools of Thought broke through, they were blessed by the humane order and there was no catastrophe in heaven and earth, but he didn't expect Cai Ying's breakthrough to trigger so much humane order, and this strong atmosphere of order had begun to erode the aura on his body.
Although his foundation is too void and his mana is not afraid, and he can even dissolve and absorb the power of these humane orders, but at this time, he is in Cai Ying's natal picture scroll, but it is not good to do much, to prevent him from discovering that he is not progressing, that is, to retreat and sacrifice a treasure flag that is more than six feet long.
The treasure flag is black on a white background, and the front is written with ancient characters, odd characters, seal scripts, Miao seals, bird and insect books, oracle bone inscriptions... All kinds of strange shapes, silver hooks and iron strokes, six white cloths are hung below, and they are covered with Confucian pictograms, signifiers, ideas, shapes, sounds, transfers, pretenses, calligraphy and six astronomical symbols, gently unfolding, one by one strange characters float down like snow, layer upon layer, flying in the air, quite mysterious.
This banner is called the Divine Flag, which is the top magic weapon that Granny Yun recommended Li Haocheng to exchange from the treasure house of Taiyin Peak, and was used by him as his natal magic weapon to disguise a Confucian and Taoist monk, and contains the legal principles of books in the six arts of the gentleman.
At this time, the sacrifice not only blocked the continuous erosion of the humane order, but also activated a lot of mysteries hidden in the flag, one by one the essence of calligraphy flowed into the sea of knowledge, and the realm of calligraphy made a breakthrough, catching up with the cultivation of the painting Tao, and also reached the fourth realm, and the simulated tone was also ready to move, as if to sublimate again.
However, before Li Haocheng could continue to squeeze the information accumulated in the Divine Banner and sublimate his literary spirit, he felt the changes in the void around him, took the Divine Banner back to the Sea of Knowledge, and let Cai Ying send him out of the world in the painting.
It's just that, compared to the trajectory that could easily feel in and out just now, although Li Haocheng could still sense the changes in the void at this time, he couldn't easily sense the trajectory in and out of the world in the painting as easily as he originally did, and after he came out, he arched his hand towards Cai Ying and said, "I've seen Da Confucian!"
"Haha! No need to be polite, I need to thank you for your guidance if I can break through this time! I also understand the Wang family. After speaking, Cai Ying stretched out his hand and grabbed the copy of "Nine Potentials of Calligraphy" placed next to the head of the Wang family, which turned into a streamer and fell into his hands.
Cai Ying stretched out his hand and touched the thing left by his father, carefully sensed the familiar breath above, handed it to Li Haocheng, and said: "I look at your calligraphy and have made progress, but your talent in calligraphy is good, this copy is in your hands, it is far better than leaving it in my hands, I will hand it over to you, I hope you can use it to condense your heart as soon as possible." ”
"Thank you Da Ru!" Li Haocheng took the copy of "Nine Potentials of Calligraphy", and did not care at all about the tangled face of the head of the Wang family on the side, and then he was about to speak, when he heard a burst of laughter from outside the house: "I don't know that the great sage broke through again, Lu Ping came uninvited, and I hope to atone for my sins!"
"I am not the lord of this place, if you want to, you can go out with me to talk!" Cai Ying responded, that is, to leave the Wang family with Li Haocheng.
The head of the Wang family, who wanted to open his mouth to keep him, had no chance to speak out at all, so he could only look at the backs of the two great Confucians leaving.