Li Shi looked at this sword formation, his expression couldn't help but be a little dignified, the divine consciousness interfering with matter is the symbolic power of the Jindan period monks, this is not only a characteristic, but also the power itself, it is a further use of the power of divine consciousness, and it will produce characteristics.

The first trait is the Soul Suppression, which simply means that the attack has an attack effect that directly shocks the Divine Sense.

Ordinary monks are unprepared, if they are suddenly attacked, they will appear in a blank state in their heads, and this moment of dizziness, although short-lived, is fatal in the master's moves, so if the strength of the will of ordinary monks is not enough, in the face of the Jindan period monk's attack with a control effect, which makes ordinary monks how to fight with them. The power of soul suppression will only have an effect on monks below Jindan during the Jindan period, and even the Yuan Infant stage will not have such a very fatal effect on the Jindan period.

The second trait, called mimesis, is simply the transformation of the original void power into physical power, so that the attack can carry a certain characteristic.

Taking the death qi that Li Shi is facing now as an example, before the monk reaches the divine consciousness condition of spiritual interference with matter, even if he has murderous qi and death qi in his sword intent, the people around him will only feel a little uncomfortable at most, unless they are infected by murderous qi for a long time, the damage caused to people is nothing, and it is almost impossible to rely on this murderous qi to hurt people.

But a monk who has mastered the mimetic properties has even mastered the power of rules to some extent.

He really transformed the virtual power into the actual power, and the strength of the virtual power was basically the same as the will of the monk. There is no superiority or inferiority in the will of each kind of mimesis, and in terms of power, it is also related to the monk's own divine consciousness.

However, in this process, some universal mutual restraint is still hidden in the power of the transformation of the mimetic meaning, and the specific reason is that even many great powers have no answer, in their opinion, although the artistic conception condensed by the monk is unique, but the monk himself is still limited to the universal worldview, such as the universal knowledge of water overcoming fire, earth and gold.

In front of him, Li Shi faced four condensation stage cultivators, they formed a battle formation, to be honest, each of them really only cultivated in the condensation stage, but the battle array they operated, the cultivation techniques, and the long-term killing aura allowed them to obtain the ability of spiritual interference matter that only Jindan stage monks had in the condensation period, and they had both abilities.

That's what makes them scary!

Because of the soul suppression, they can carry deterrence in the attack, play the effect of interruption and control, because of the mimesis, so they can transform the murderous and dead qi accumulated by their continuous killing into substance, so that the power of their sword formation is greatly improved, and even ordinary foundation building period monks are afraid that they are not so strong in lethality when attacking.

Thankfully, the soul-calming effect in their attack was almost useless to Li Shi, because Li Shi's own divine sense cultivation was enough to compare to that of a Jindan period monk, at most, Li Shi had not been exposed to the secret method in this aspect, so he couldn't use this power, so in the confrontation, Li Shi only felt uncomfortable, but he didn't lose his mind!

And this is the biggest capital that Li Shi has to fight with these four monks!

What really makes Li Shi tricky is the death and murderous aura of the four-person sword formation, which greatly increases the lethality of the four people, and makes their swordsmanship power increase dramatically, which is still secondary, and more importantly, if Li Shi is injured by the sword, then the murderous and dead qi will be mixed in the attack and remain on his wounds, which is the real tricky thing!

Murderous anger confuses people's minds, and dead anger destroys people's chances!

The additional effect of both, if described in more layman's terms, is to confuse and heal seals.

If it's just this, Li Shi can still deal with it, after all, stepping on the formation, what is Li Shi afraid of as a formation mage!

But at this time, Li Shi looked at the situation on the battlefield, but he understood that he couldn't use the formation no matter what!

At least not yet!

Among these four battle circles, Du Ying must be at a disadvantage when dealing with Liao Changyu, Liao Changyu will come back to support at any time, and his own side will be defeated in this battle circle. The battle between Boss Liu and Wei Lang, the battle between two monks of the Great Perfection of the Foundation Building Period, no one can be sure of the outcome until life and death, so it can barely be regarded as a draw!

The key to the real battle is that he and Lan Yuexin and the others were divided into two groups, if he used his formation killing moves on the bodies of these four Condensation Stage monks, even if he killed them, not to mention whether he still had spirit stones to continue to set up the formation, more importantly, if these three monks were stupid to be pitted by the same trick again!

Therefore, if your own formation is to be activated, at least when these four Condensation Stage monks and three Foundation Building Period monks get together, it is the best choice to catch them all, and at least one Foundation Building Period monk must fall into the formation.

Otherwise, even if he killed these monks in the Condensation Period, he lost his own formation, and his impact on the entire battle situation would be very small, and even after a round of sword formation broke out, he who was in the weak period might be forcibly killed by the monks of the Foundation Building Period!

Therefore, in the face of this step-by-step approaching battle formation, Li Shi couldn't easily use the formation he had arranged, and even in order to dispel the other party's suspicions, it was best not to use things related to the formation!

"I didn't expect that the Dao technique I prepared would encounter such a difficult object for the first time!" Li Shi shook it in his hand, but saw a blue-green bamboo sword appear in Li Shi's hand, and then Li Shi raised the sword......

Throw it out!

The green spirit sword that flew out was wrapped in a layer of pale green light, and the speed was as fast as lightning, aiming at a monk was throwing, which was originally a trick for the monks of the foundation building period to enjoy, but at this moment it was for the monks of the condensation period to enjoy, at this moment, even if the four monks of the condensation period had the intention to dodge, but they did not have this amazing speed, avoid!

After all, I have been fighting with Brother Kunlun for so long, and I am afraid that Li Shi will be the first to throw the sword so without hesitation!

It's unexpected!

But there was no way to avoid it, at this moment, the spirit swords of the four people around him stretched out at the same time, and the four spirit swords entwined with death qi directly slashed at this light, but they saw the grass sword shot by Li Shi, which was directly bounced away, and then inserted into the ground!

Straw Marksmanship!

If you have a wood attribute item as a carrier, the grass spear technique will be increased according to the tricks and power of the wood attribute item, and Li Yichu will choose the grass spear on a whim, because this thing is the precursor of the grass spear technique, it is still quite easy to use!