After bidding farewell to Ji Xing, Emperor Cang and Die Ancestor once again moved forward in the long river of the era, fearing other supreme beings like tigers, and the ancient rhyme of the Great Dao was fascinated by the gods, and the impact on Emperor Cang was really light.

Even if there was a wisp of vicissitudes of ancient Dao rhyme that invaded Emperor Cang, it was absorbed by the Second Chaos Realm at the first time, and it merged with one era after another.

Emperor Cang's mind is now in the two thousand epochs of the Second Chaos Realm, and this era, compared to other eras, has changed a little bit at this moment.

All changes come from the light of the Enlightenment given by the Chronicles.

Although that ray of enlightenment light floated into the heart of Emperor Cang's eyebrows, and seemed to be fused with Emperor Cang's origin, in fact, the moment he entered the center of his eyebrows, he came to the second chaos realm and appeared in the two thousand eras.

Subsequently, this ray of enlightenment light slowly merged with this era, and it actually caused a trace of a different aura to appear in the entire era, which was a supreme aura.

Seeing this change, Emperor Cang thought in his heart.

If it is said that in the previous eras, at most, there was only the peak level of the Heavenly Dao, then the two thousand eras, because of the integration of a ray of Dao light, transformed to the supreme level.

For a while, Di Cang's heart was full of speculations and thoughts.

Then, Di Cang smiled slightly, his mind returned to himself, and then came to another place.

The self-treasured, the chaotic world of the third millennium.

There, the battle between the Chaos Ancestral God and the Flood Desolate Heavenly Daoist is still going on, vigorous, in full swing, and it is not over yet, and Emperor Cang, as the Lord of the Era, should be able to end the battle in a single thought.

But because this is the general trend of evolution that belongs to the Chaos Era, it is absolute time, although Emperor Cang can make a move, as long as he makes a move and ends up in person, it will cause suspicious changes to be found in the future, and even unpredictable changes.

Therefore, Emperor Cang generally does not interfere with the natural operation of the era.

Not only is the emperor like this, but the Supreme One is doing everything possible to go back against the current for the past era, gain longevity and Taoism, and understand the origin of chaos, but for the future realm of the era, the Supreme never interferes easily, for fear of causing great variables.

The Supreme One has jumped out of the long river of the era and has become a chess player, as long as he sits on the Chaos Era, he can watch the natural evolution of the future era, and all nature is known in his heart, so why bother to play in person, act like a chess piece, and thus cause many variables that even he cannot predict?

Of course, the Supreme is unwilling to take action in person, but it does not mean that he can't do any moves, which is not inevitable, as long as it is not a reversal of the magic reform for the general trend of the entire era, just a little exertion, then the impact is minimal, even if there are some, it is all within the control of the Supreme One.

For example, when Emperor Cang calculated the outcome of the battle after the war, it was equivalent to Emperor Cang exerting a slight influence and speeding up the fast forward of the Teng Ancestor himself, so as to know his ending in advance.

This is the final result of the arrival of natural evolution, and Emperor Cang did not reverse the ending, but just looked at it in advance, and the impact was very weak.

Not long ago, Di Cang was still doing this for the second time.

This time, the object of observation is to worship ancestors.

Ancestor worship, with the same honorific title as Ji Xing, a Chaos Ancestor God who appeared in the Third Thousand Era, and is also the leader of the Chaos Ancestral God Alliance's invasion of the Flood Desolation World, and the leader of the Ancestral God Alliance.

Through the previous discussion with Ji Xing, Di Cang finally knew the causal implication between the two.

At the beginning, after the 1,500th epoch, the ancestor worship was able to gather the power of all living beings with the way of sacrifice, and accumulate incomparably thick Taoism, which could descend on the 1,500th epoch, and finally broke through the realm.

And the way of sacrifice requires an altar for all beings to sacrifice and collect and merge the power of all beings!

Therefore, Ji Xing originally sacrificed a treasure to the altar of the gods, and operated for this purpose.

After the enlightenment of Ji Xing, the supreme vastness, feeling that the altar was of little use, left the altar of the god of sacrifice in the era of heaven and earth, and went back against the current, and with the passage of hundreds of thousands of epochs, the altar gradually gave birth to spirituality, turning into a god, that is, worshipping ancestors.

Ancestor worship is the altar altar into a spirit, which belongs to the Dao Treasure Spirit, and in the same way, killing the emperor is also similar, it is incarnated from the Emperor Dao Holy Sword that the Emperor Cang sacrificed and refined, and it also belongs to the Dao Treasure Spirit, therefore, both of them feel that the other party is their fateful enemy.

The emperor is dressed in a red gold robe, with a unique temperament, the first to kill, and the ancestor is dressed in a purple robe, full of ancient road charm, and the power of the sacrificial word is immeasurable, and the power of the sacrifice can be sacrificed to obtain the power of the heavens.

Both of them are the supreme treasures of the supreme before enlightenment, and then they are transformed into spirits, and they achieve the pinnacle of the realm, whether it is their origin, cultivation, temperament, etc., killing the emperor and worshipping the ancestors can be said to be equal, and it is really fate to meet the opponent in chess!

When discussing with Ji Xing, Di Cang accelerated the evolution of the battle between the two of them in a single thought, and other factors did not exert the slightest influence.

In the end, the final outcome of this fateful battle was presented to the two supreme beings.

Killing the emperor VS worshipping ancestors, worshipping ancestors!

The body of the Emperor Killing Sword is mottled and broken, standing tall in the chaotic world, almost looking like it is about to be broken, but its body is still tall and lonely, like a thousand feet of green peaks, and a celestial Red Gold Emperor Sword Phantom is behind it, standing imposingly, as if it wants to penetrate the chaotic world.

Killing the emperor used the same way to end up, moving forward, treating death as home, and finally ending the fateful battle between the two.

In fact, the result of the battle should have been that the emperor and the ancestors should have fallen together, but even if the emperor had reached the abyss of the fall and death was coming, he still breathed a sigh of relief, stopped on the edge of life and death, and took the fate of life and death.

At the beginning, seeing this scene, Emperor Cang and Ji Xing couldn't help but appreciate it, and Ji Xing also praised the ultimate victory of killing the emperor, and bluntly said that this is the most real and impactful reversal of fate, and it is his honor to worship his ancestors to die in this battle.

And killing the emperor, there is no doubt that he can reverse life and death in the falling abyss, thus reversing fate, and the probability of achieving supreme success in the future is quite large.

It can be said that the battle between the ancestors and the emperor is the real battle of fate, the strength of the two people, the god channel law are all coquettish, half a catty and eight taels, the final victory of killing the emperor is not only by virtue of the strength of the Tao, but also by its will and heart to take a step towards the limit of its own self, compared with the fallen ancestors, so as not to fall.

Kill the emperor, really kill the emperor!

Emperor Cang suddenly had a feeling that among the incarnations of the gods, if they could achieve supreme success, the first one to take the lead in breaking through the catastrophe and becoming enlightened, it was very likely that they would kill the emperor.

Di Cang looked at the battlefield of killing the emperor and worshipping the ancestors, now the two are still fighting, and they have not yet evolved to the end, although Di Cang has already known the result in advance, but this time he came, but he was ready to project a trace of his mind here, not to make a move, but to prevent variables.

Although Emperor Cang only made the original ending appear in advance, and the impact exerted was minimal, but because the observers behind it were all supreme, and the battle situation of Fujizu was observed in advance, the entire fateful battlefield had already observed two battles in advance, involving four supreme realms, and behind this, there were also four supreme observers.

Because of the many involved, in order to prevent the natural evolution of the epoch from unpredictable variables, Emperor Canghua has an extremely subtle idea here, without a trace, as if it exists, and as if it does not exist.

This is to hide this trace of thought, and not let the mind observe the battle situation all the time, otherwise, it will inevitably give birth to unpredictable changes.

When it comes to the Supreme One, one must be cautious.