When Lao Tzu, Yuan Shi, and Tongtian asked Zhang Haotian for advice, Zhang Haotian proposed a way to establish a religion and become holy with merit.

Hearing Zhang Haotian's method, Lao Tzu, Yuan Shi, and Tongtian all lit up, and thanked him: "What he gave today, he will be rewarded in the future." ”

After that, Zhang Haotian heard that Lao Tzu, Yuan Shi, and Tongtian were extremely concerned about the establishment of the sect, and discussed it several times.

In the end, there was a time when Yuan Shi was at the top of Kunlun and raised his voice: "Today, I want to set up a teaching, explain the truth of the way of heaven, and follow the way of heaven to ......."

When the voice of Yuan Shi set up the teachings spread throughout the desolate world, he saw the merit of establishing the religion, and then led to its great merit of opening the world, with the help of Hongmeng Purple Qi, Yuan Shi was successfully promoted to a saint, and there was a vision of a saint.

Soon after, Tongtian was also at the top of Kunlun and raised his voice: "Today, I want to establish a sect of enlightenment, gain insight into the way of heaven, and intercept a glimmer of life outside the way of heaven for all sentient beings, so that all living beings can become enlightened......

When the voice of Tongtian set up a sect to intercept the religion spread throughout the desolate world, it was seen that there was a merit of establishing a religion, and then it led to its great merit of opening the world, and with the help of Hongmeng Purple Qi, Tongtian was also successfully promoted to a saint, and a saint vision appeared.

It is very strange that as the boss of the Three Qings, Lao Tzu, who has cultivated to the highest realm and has the greatest merits, is the last to become holy.

Lao Tzu was also at the top of Kunlun, and raised his voice: "Today, I want to establish a human religion and educate human beings, so that human beings will be ...... tomorrow and the way of heaven."

However, in Zhang Haotian's feelings, although Lao Tzu's sanctification is also the sanctification of merit, it is obviously different from Yuan Shi and Tongtian, and his sanctification seems to have some other things in addition to merit, similar to the multi-factor sanctification of the true saint.

Of course, the Sanqing divided the teachings of people, expounded the teachings, and intercepted the teachings, and with the merits of establishing the religion and the merits of opening the heavens, they finally achieved the position of saints and became immortal and immortal existences, and were called the saints of the three Qings.

The sanctification of the Sanqing shook the desolate world again, and it was also anxious to receive and be raised, but the roots of the two were indeed inferior to Lao Tzu, Yuan Shi, and Tongtian Sanqing saints, and there was no merit to open the sky to borrow, although they had Hongmeng purple qi to help, but they always felt that they were so bad.

However, after the Sanqing Dynasty established the people's religion, expounded the religion, and intercepted the religion, they adopted different ways of developing the sect.

Lao Tzu's people's teaching, except for Wang Chan, did not accept other disciples, and did not care about the specific affairs of the people's teaching, and practiced the real rule of inaction.

After Wang Zen was successful, he changed it to Xuandu, and was called Xuandu ** master to outsiders, and many things taught by people were Xuandu operation.

Yuan Shi was very attentive to the teachings, but Yuan Shi practiced the strategy of elite soldiers, pursued the principle of preferring shortage to excess, was extremely cautious about accepting disciples, and attached great importance to qualifications and roots.

In the early stage, Yuan Shi generally only accepted innate beings as apprentices, and as for the people of the Wu Clan and the Demon Clan, except for the Huanglong Zhenren who had followed him for a long time, he did not accept anything.

In Yuan Shi's view, if you want to understand the way of heaven, you can't do it without outstanding qualifications. Later, in order to become a god, Yuan Shi also gave apprentices to the human race, but in the end, Yuan Shi included only 20 disciples.

Among them, including the deputy head of the Burning Lamp Daoist, who is the Great Luo Golden Immortal, the Antarctic Immortal Weng - the Antarctic Immortal Emperor, who manages the Dongsheng Divine Continent and is the Great Luo Golden Immortal, Yun Zhongzi, the famous Fu Jin Immortal in later generations, some people suspect that he is the reincarnation of Hongyun and is the Great Luo Jin Immortal; the famous twelve golden immortal disciples in later generations: Guangchengzi, Red Sperm, Yuding Zhenren, Taiyi Zhenren, Huanglong Zhenren, Manjushri Guangfa Tianzun, Fuxian Zhenren, Cihang Daoren, Lingbao ** Master, Fear Liusun, Daoxing Tianzun, Qingxu Dao Zhenjun; In addition, it also includes Jiang Ziya, Shen Gongbao, Xiao Zhen, Deng Hua and other creatures.

And the interception of religion enjoys the reputation of "there is no class in teaching, and ten thousand immortals come to the dynasty". Most of the disciples of the sect are transformed by the cultivation of beasts and birds and foreign bodies, so they are often expounded and humanized as not authentic enough: people with hair and horns, and people who are wet and egg-born, can live together in the same group.

The personal disciples are: Duobao Daoren, Our Lady of Jinling, Our Lady of Wudang, Our Lady of Turtle Spirit, Zhao Gongming, etc., in addition to the personal disciples, there are seven immortals such as Wuyun Immortal and Golden Hoop Immortal; three generations of disciples such as Wen Zhong, Yu Yuan, Our Lady of Fire Spirit, Yu De; four generations of disciples such as Yu Hua, Hu Lei, Ji Li, Yu Qing.

There are countless disciples from the outer sect, and there are more than 200 famous ones, and it is a truly prosperous sect.

However, it is precisely because of Tongtian's principle of "teaching and no class" that Tongtian has great differences with Laozi and Yuanshi, and eventually leads to the disagreement of the Three Qings, and the separation of the dojo, that is, the brothers are separated.

In the end, by coincidence, Tongtian got acquainted with the true saint, and was introduced by the true saint to the Biyou Palace on Penglai Island to open the Dharma Vein Dojo and set up a sect to intercept the sect.

For the true saints, setting up a dojo in Penglai can increase the luck of this place, and it is also a merit.

After Lao Tzu, Yuan Shi, and Tongtian achieved the holy position, they did not separate at the beginning, but were together for a long time, until they were separated because of the matter of apprentices, and there were often disputes.

When they were together, because they were three brothers, they exchanged a lot about Taoism.

In addition, they had an official master, Hongjun Sage, and as a veteran Sage, he had a lot of experience in the cultivation of the Sage Law more than them.

The so-called one day as a teacher, life as a father. Although Sanqing is already a saint, the relationship between the two parties has been determined as a master and apprentice, and this relationship cannot be changed, and they often need to ask Hongjun for advice.

And the true saints and Nuwa saints also often exchanged Taoism with them and talked about the Tao.

Of course, after Lao Tzu, Yuan Shi, and Tongtian achieved the holy position, they naturally had to thank Zhang Haotian for coming forward and coming to the Creation Dojo.

Yuan Shi said: "The achievement of the holy position is thanks to the guidance of the Creation Saint. Today, we know the vastness of heaven and earth. The three of us brothers hereby promise that we can promise the three things of the Creation Saint, no matter what, as long as the Creation Saint opens his mouth, even if it is for the three of us to die, we will not give up. ”

"That's a big deal. Zhang Haotian said with a smile: "The three Taoist friends are deeply blessed, I am just icing on the cake, let's talk about the Tao!"

Indeed, there are three things that Yuan Shi said, which is not a trivial thing.

These are not the three things that ordinary people say, but the three things that saints say in their mouths.

With the ability to create a saint, what still needs to be asked for help can be small.

The three sages of Lao Tzu, Yuan Shi, and Tongtian actually said that no matter what happened, what a big "blank check" was this? Even Zhang Haotian had to be moved.

When the three sages of Lao Tzu, Yuan Shi and Tongtian talked with Zhang Haotian about the Tao of the Occult Tao, Lao Tzu also specially looked for Zhang Haotian once.

Lao Tzu asked with some hesitation and worry: "Creation Sage, I don't know what you think of Hongmeng Purple Qi?"

Zhang Haotian pretended not to know: "I don't become enlightened with Hongmeng purple qi, but I don't know what friends mean?"

Lao Tzu swallowed, and said with his divine sense: "Thank you Daoist friends for not remembering past suspicions and helping me and other brothers to become holy! Before becoming sanctified, that is, not long after the creation of saints achieved the holy position, I had received the message of 'use Hongmeng purple qi with caution'. And after becoming holy, I did feel the difference of Hongmeng Purple Qi, but I didn't know how to deal with it!

Zhang Haotian did not rush to answer, but fell into silence.