Chapter Twenty-Six: Choosing the Way and Building the Foundation
Sandalwood is lit on the incense burner, and a faint aroma fills the air.
Li Haocheng closed his eyes and lowered the curtain slightly, retracted distracting thoughts, no joy or sorrow, sat calmly on the wooden couch, mixed up in the Mingming, consciousness transcendent outside the object, forgetting the thing and me, abandoning the five senses of the external demons, the understanding and restraint of shape, sound, color, and quality, a round of arrogant cold moon overriding the sea of knowledge, in which the moonlight gathered, the shadow of the laurel, the running jade rabbit, the fluorescent toad palace loomed, and at the moment when the Taiyin grand scene was formed, an illusory jade talisman suddenly appeared, blooming with a faint clear light......
"Boom ......" Zhihai slightly shakes, the original illusory Taiyin bright moon in the light of Qinghui, instantly turned into an illusory Taoist true rune, the surface of the real rune flows a simple text, like a dragon book, such as a phoenix pattern, with Taiyin as the foundation, the water and the moon as the appearance, and there are virtual and real, there is nothing, less yin, the netherworld, the pure spirit and many other Tao rhymes are mixed in between, reflecting each other.
Qinghui continued to shine, the original illusory true runes appeared new changes, a quarter of an hour later, Li Haocheng knew the sea, there were several illusory Dao true runes, these Dao true texts and Taiyin Mingyue turned into true runes, are based on Taiyin, but their performance and mixed Dao rhyme are different, or pure Taiyin Wuji Dao, or Taiyin evolves the way of the light of the sky, and Taiyin Mingyu Dao.
It's a pity that after these illusory true runes evolved to a certain level, they all shattered one after another, leaving only a few streamers to melt into the original Dao true runes, adding a little undetectable change to it.
Slowly opening his eyes, Li Haocheng sighed, since the incident of the Liu family, such a scene has appeared seven times, almost every few days, Li Haocheng will use the power of the jade talisman to modify his cultivation of "Taiyin has no less void water and moon wonderland".
But to this day, Li Haocheng has not been able to make too many modifications to "Taiyin Has No Less Void Water Moon Wonderland", not that Li Haocheng can't modify it more perfectly, according to Li Haocheng's accumulation in his previous life, countless oral secrets of the classics and secrets of each faction of the Earth Star are deduced with the power of jade runes, and it is quite simple to make up for the lack of mana in purity and vigor of "Taiyin has a Void Water Moon Wonderland".
But a week ago, a letter sent by Chen Jiudao made Li Haocheng stop the pace of revising the exercises, and even had to start over.
Li Haocheng, who knew the origin of his master's inheritance, spent some effort and figured out the inheritance methods of these major sects, so he naturally did not want to lose the possibility of recognizing his ancestors and returning to his ancestors because he modified the exercises too much.
However, let him completely condense the Yin God in accordance with the mysteries recorded in "Taiyin Has No Void Water and Moon Wonderland", Li Haocheng was a little unwilling.
On weekdays, Li Haocheng and others use to measure their own cultivation in the human fairyland, ghost fairyland, earth fairyland, and heavenly fairyland, the essence is a summary of the cultivation system by the Jiuzhou monks, and it is also a general division method that is more recognized by the public.
Comparatively speaking, among the various factions and departments, the division of their respective realms is more standard and more suitable for their respective factions, such as Li Haocheng's True Immortal Dao, whose cultivation system is divided into four realms: refinement, supernatural powers, feathering, and true immortals.
To put it bluntly, the realm of laying the foundation and rejuvenating the scenery is to integrate the various Dao rhymes that you have comprehended into the divine soul, sublimating them into a 'true spiritual dao fetus' similar to the rudiments of the Yin God, and at the same time mixing mana with spiritual power to condense the Dao fetus Yuanguang, condense the natal Dao technique in the sea of knowledge, and open up the inner scene of the mental image and the Lingtai Immortal Mansion.
In general, the main body of the 'True Spirit Dao Fetus' is the Divine Soul and Dao Yun, and the influence of the exercises is not too great, and secondly, although the Dao Fetus Yuanguang is affected by mana at the beginning, it is always one and the same as the 'True Spirit Dao Fetus', and with the passage of time, it will gradually get rid of the influence of the original exercises.
Only the Lingtai Immortal Mansion and the Natal Dao Technique, are most affected by the initial exercises, after all, the Lingtai Immortal Mansion is opened up by the original Dao Fetal Yuanguang, even if the monk's idea is good, it is inevitable to be affected by the Yuan Guang, plus the Natal Dao Technique must be related to the cultivation exercises, and when placed in the inner scene, the same Dao Fetal Yuan Light conflicts with each other, which further makes the inner scene of the mind image affected by the Dao Fetal Yuan Light, so after the Lingtai Immortal Mansion is formed, this wonderful existence between the virtual and the real is difficult to modify, except for a very small number of specific genius earth treasures, the True Immortal Dao monk wants to change the inner scene of the mental image, and can only rely on water grinding to take his timeใ
Therefore, although the True Immortal Dao does not have a third-rate practice to lay the foundation, it cannot achieve the true immortal, but as long as the conditions permit, all True Immortal Dao monks will still try to stay in the foundation for a long time, on the one hand, they plan their own internal scenes, and on the other hand, they also like to be able to further improve their own exercises.
At this point, Li Haocheng actually has a great advantage, his practice of "Taiyin has no less void water and moon wonderland" can be called a first-class immortal method, which directly involves more than a dozen kinds of Taoist rhymes, such as water moon, illusions, etc., and can be sublimated in the follow-up and there are several kinds of profound Taoist rules such as Taiyin and Wu, for most true immortal Taoist monks, it is already a rare immortal book.
In the view of Li Haocheng, who has the backing of countless classics on the earth and stars, although "Taiyin has no less void water and moon wonderland" is exquisite, it is deeply involved in the way of Taiyin on the one hand, and on the other hand, it is doped with water and moon and the way of purifying the soul, and the last record of the exercises is even more nondescript.
In addition, after the spiritual realm, Li Haocheng's body was contaminated with the Buddha's light and Buddha rhyme of the most rigid and yang, so he had to practice the secret body protection magic skill "Golden Bell Jar" of the Star Linghu Temple, and used this Buddha door to protect the Taoist magic skill that directly pointed to the Vajra Dharma and the golden body of the Arhat, and locked those aggressive Buddha light and Buddha rhymes in the flesh and transformed them into Jin Zhong Gangqi.
Now that Taiyin's mana has gotten rid of the influence of Buddha's light and Buddha's rhyme, after more than a month of blending, it is not as pure as it was at the beginning.
I don't know what the follow-up exercises on Taiyin Peak are all about, if I really cast ghosts and immortals with "Taiyin Has No Less Void Water Moon Wonderland" and condense the Dao Fetal Law recorded above, I am afraid that it will only be a second-rate product in the future, although it is slightly better than the previous life, but it will inevitably take a lot of twists and turns to pursue the true immortal realm afterwards, and it will take much more time and effort.
It's better to spend more effort in the future than to lose an opportunity to understand the cultivation system of this realm in all aspects. Thinking of the time recorded in the letter sent by Chen Jiudao, Li Haocheng sighed again.
A month of deduction, although it failed to make "Taiyin Have No Less Void Water Moon Wonderland" go further, but in general, there are several further possibilities, and some modifications have been made to several fundamental Taoist techniques recorded in it, in general, I still have a great advantage over others, why bother pursuing perfection.
The mind must be in mind, the jade talisman once again fell down Dao Qinghui, as a person's lifelong consciousness gathering, the essence is still illusory sea of knowledge, stabilized, there is a wonderful feeling of turning the virtual into reality, and then, on the formed spiritual platform, an illusory swaying figure suddenly appeared, he sat cross-legged quietly, closed his eyes tightly, and the wisps of starlight converged from all directions, turning into a round of bright light covering the figure, the bright light swayed, and then hung a treasure seal like a full moon and a mirror
As soon as the treasure seal appeared, it was a great light, shining all around, and countless Guiying, Jade Rabbit, Toad Palace, and Yuehua appeared one after another.
But before Li Haocheng could see that many scenes in the sea had taken shape, there was only a thin layer of mana left in the dantian, and the empty dantian meridians made Li Haocheng feel the feeling of hunger coming from all over his body, but he had been prepared for it for a long time, and he was distracted and urged the water moon pure spirit flag hanging above his head that he didn't know when.
This spiritual flag, which has a lot to do with Jiuquan Mountain, although it has undergone a major change, but the Water Moon Pure Spirit Flag, which has been transformed into a Shinto sacrificial vessel, has been strengthened in terms of mobilizing spiritual energy, equipped with the Yuquan Observation and Gathering Spirit Formation, and instantly extracted all the spiritual qi from all over Jiuquan Mountain, and after the transformation of the Pure Spirit Flag, all of them were poured into his body through Li Haocheng's body.
The aura that was rolling like a long river made the thin mana in Li Haocheng's body begin to grow rapidly, and the opening up of the interior scene, which had originally stagnated, also evolved rapidly again, and several superior Dao techniques that had been thought of a long time ago were also gradually integrated into the inner scene under the manipulation of Gong Yu, turning into natal Dao techniques.