"Still restricted?" Li Haocheng was taken aback.

Judging from his observation of the battle in the Immortal Realm over the years, as well as his experience in participating in the battle in the Immortal Realm, the Immortal Realm monk really had to deal with a monk in the Heavenly Immortal Realm. Unless this Heavenly Immortal Realm monk comprehends the true meaning of innate immortality and can obtain a certain foundation of existence in the long river of time and fate, similar to the palace master of the Freedom Heavenly Demon Palace in the past complete period, or Li Haocheng, who is now gradually congenitally too void and sincere, it is impossible for him to have the slightest ability to resist.

But even if you really appreciate the true meaning of innate immortality, it is only when facing the immortal realm cultivator, there is a slight trace of self-preservation ability or the possibility of escape, to say resistance, it is impossible without the corresponding innate spirit treasure, as for counter-killing, it is even more of a joke.

However, according to Emperor Wa, such an immortal realm cultivator is still restricted.

Emperor Wa saw Li Haocheng's doubts and asked, "You already know the power of the Immortal Realm, but I'm afraid you haven't really felt the power of the Immortal Realm!"

As he spoke, a round of treasure light appeared behind Emperor Wa, and the coercion belonging to the immortal realm condensed on him, and the vast aura made Li Haocheng tremble, and a clear light like perfection appeared in the center of his eyebrows, constantly fluctuating under the pressure,

"Do you think at this time, am I real or illusory, immortal or missing?"

Obviously, it was just a mental projection, but Li Haocheng's pupils still reacted slightly because of his instinctive reaction, and the wisps of clear light flowed in his eyes, and he said softly: "I don't know!"

Li Haocheng really didn't know, even with the help of the jade talisman Qingguang and the moral authority, Li Haocheng couldn't see the truth or falsehood of Emperor Wa falling to the ground in front of him.

The breath is perfect, the truth is true, the divine light is sacred, running through the heavens and the earth, and everything tells Li Haocheng that the person in front of him is real and immortal. However, the spiritual sense blessed by the jade rune Qingguang told him that what was in front of him was actually just a phantom, not a real existence.

In fact, this is the scariest part.

To talk about combat effectiveness, or destructive ability, is not the most important thing for a cultivator.

The monk's quest to eliminate immortality is true. And what is the premise of immortality? The body is not destroyed, the spirit is not destroyed, and the heart is not destroyed?

For this, monks of different paths, choose differently.

Now, as far as Li Haocheng knows, the ways to achieve immortality can be roughly divided into four types, namely Qi, body, heart, and god.

Among them, Qi is basically the core of the Immortal Dao, and the Immortal Dao gradually rebels against the innate through refining the natal vitality again and again, refining and sublimating its own immortal core, and then using this core as the basic point above the long river of time and destiny, and then self-evolving, forming an independent system, and reaching a kind of mystical and mysterious supreme character.

Relying on this person, the immortal monk can return to his roots, trace back to the beginning of chaos, and bring all the other cosmic incarnations that are the same as his own essence into his own control, so as to achieve the uniqueness of the multiverse and transcend the constraints of convention;

Specializing in the body, most of them are martial arts monks, or first-class divine beasts, they will establish their foundation in the body, but the breakthrough is somewhat similar to the immortal way, for martial arts monks, whether it is through the foreign bloodline, implanted in their own body, or their own bloodline to break the original limit, so that the bloodline that originally belonged to the mundane can be sublimated to the point that it can form a vitality cycle through the self through the heaven and earth, and constantly grow their own extraordinary bloodline, it is the first step.

Then, the bloodline and the Yuan Qi are generally sublimated and refined, until the energy in the bloodline can freely circulate infinitely with the Yuan Qi of all things, and self-derive, so that every drop of blood can be stable and indestructible in its own memory and will, which is the second step.

At this point, when it is converted to the realm of the Immortal Dao, which is similar to the realm of the Heavenly Immortals, and then goes further, that is, the innate immortality, at that time, the monks who specialize in the body need to be like the sublimation of the Immortal Dao and the sublimation of vitality, so that they can devour all matter but also be able to create the characteristics of all matter, and let their own life characteristics transcend the boundaries of time and space, trace back up to the place where heaven and earth are opened, and back them up into it.

In this way, even if someone really kills all the bloodlines and foundations of his existence, he can reunite and return from the long river of history through the life information left in the laws of the universe.

The next mind is mostly the specialty of Buddhism, and the immortality of the mind is also the most troublesome, the mind is not the same as the Yuan Qi and the body, the body is a real existence, and there is a complete path system for the cultivation of the body. Although Yuan Qi is not as good as the body, it is completely real, but it also has certain real characteristics, and it is not completely nowhere to start when it comes to cultivation, only the power of the soul, the most ethereal, can be immortal with the soul, it all depends on the realm of personal consciousness, and the strength of the initiates has nothing to do with it at all, and even the higher the cultivation, the more difficult it is to break through, and it is also very possible.

Therefore, the first Buddha who achieved immortality in his soul made a great vow to call all Buddhas one, to share the brilliance of his own soul, so that more Buddhas with immortal souls gathered in his own soul and condensed the Buddha Virujana. So that many bodhisattvas and arhats can perceive the mind of the Buddha again and again, and gradually cut off the shackles of the mind, to achieve the obstacle of the realm of nothingness, how big the heart, how great the power, the best proof of which is the six spiritual powers and epiphany.

The divine realm is passed, and the body is passed, the body is wishful, Divine Foot Communication, that is, the ability to be free and unhindered, and the ability to appear as you wish; Heavenly Eye Communication, which can see the appearance of life, death, suffering, and happiness of sentient beings in the six realms, and all kinds of forms and colors in the world, without obstacles; Heavenly Ear Communication, which can hear the language of the bitterness, happiness, sorrow and joy of sentient beings in the six realms, and all kinds of sounds in the world; He has the ability to know what sentient beings in the six realms are thinking in their hearts; Destiny is also known as the Dwelling Pass, and can know the fate and deeds of oneself and the sentient beings of the Six Realms; and the Leakage Channel, which cuts off all the confusion of the Three Realms, and is not subject to the birth and death of the Three Realms, and obtains the power of supernatural powers.

These six divine powers, in some primitive Buddhist scriptures, have always been regarded as natural abilities that people have, but they cannot be used because their minds are dusty. Therefore, in many scriptures, it is claimed that the Buddha was never an immortal, but a human being, the highest attainment of man, a sage, a wise man, and an enlightened being.

Of course, the immortality of the soul does not mean cutting off the seven emotions and six desires, but is similar to the wonderful realm of the Taishang forgetfulness, which represents the perfection of the soul, which can carry all emotions, but is not hindered by all emotions, and can feel everything in the world, but will not be retained by all things.

Its immortal nature lies in the fact that the mind is free from the limitations of time and space, and is no longer bound by time and fate.

The last god is also very interesting, the word god is derived from Shinto in this way, which represents the innate sacred, and for the acquired soul, God represents the three souls and seven spirits. However, the connection between the seven spirits and the physical body is closer, so the breakthrough of the gods is actually more focused on the three souls.

In the Three Souls system, the Heavenly Soul corresponds to a little bit of natural aura born in Heaven and Earth, which can be said to be a person's initial file and origin in Heaven and Earth, representing a person's initial beginning, and the foundation of his previous life.

The earth soul corresponds to the netherworld, which is the collection of all the good and evil consciousness of a person, as well as all the cause and effect marriages in the cycle of several lifetimes, representing the connection between a person's past and present lives.

The last human soul is the solidification of self-consciousness, as well as the collection of all blood marriages in this life, and even the number of family qi, representing the foundation of a person's life in this life!

The division of the three souls is clear and clear, pointing directly to the essence of the soul, and at the same time clearly explaining some of the characteristics of God, which is the embodiment of the law, just as the spirit can be regarded as a collection of laws in heaven and earth.

If the human body is compared to a small heaven and earth, then the heavenly soul is those innate divine and innate holy spirits that are born with heaven and earth, or even before heaven and earth; while the earth soul represents the law and spirit that maintains the acquired Taoist rules, recording all the laws of operation in the small world of the human body, controlling its forward direction, and survival and destruction; and the final human soul is similar to the incense god or the humane spirit, condensing the emotions in heaven and earth, as well as the record of the present.

From this point of view, the premise of God's immortality is the perfection of the three souls and the perfection of the law, so that the god of the self is in harmony with the universe itself, without distinguishing between the inside and the outside, and the inner "I" is completely and truly integrated with the external universe, and is no longer bound by time and fate. And from this point of view, in fact, it is a normal thing that incense Shinto will become the foundation of the largest Shinto system after the innate divine era.

Because theoretically speaking, if an incense deity has a large enough number of believers, and carries countless souls of believers, by reading the lives of hundreds of millions of believers, with the help of their hearts and souls, deducing the foundation of the three souls, performing everything in heaven and earth, and reading all the historical changes, then this deity will naturally break through the barriers of the soul from these thousands, even trillions of different perspectives, perfect its own soul, become in harmony with the universe of heaven and earth, and attain immortality.

However, no matter what the situation, there are still limitations to the immortality of Qi, body, mind, and god, and the most typical is that the immortal realm should be the only one in all realms, that is, in the multiverse, there should only be one true self. For example, when the lifeless old mother was fighting, even if she summoned the projection incarnation of the rest of her universe, it was impossible to really condense the second immortal realm monk, and all his incarnation projections could only reveal the power of the heavenly immortal realm.

If you want to make these incarnations have immortal power, even the lifeless old mother has taken a lot of effort, so that it is calculated by God Miro and others.

However, Emperor Wa's current situation is different, the power he has revealed is very special, Li Haocheng can be sure that it is the power of the Immortal Realm, and at the same time, it should be a derivative of the Creation Line, but it must not be the Creation Dao itself.

Of course, this may also be a characteristic of the Immortal Dao Monarch and the Dao Ancestor Heavenly Venerable. It's just that, according to what Emperor Wa said before, this possibility is not high, but it may be the ability that the Immortal Realm itself should have.

After seeing Li Haocheng pondering for a while, Emperor Wa couldn't give an answer, that is, he told him the truth: "According to the Immortal Dao, the one who condenses the innate Yuan Qi, integrates into the operation of the universe, and achieves the immortal base point is the Immortal Monarch, and the base point is derived before and after, and becomes an indispensable part of the universe is the Dao Jun, and further occupies the long river of destiny of the universe, straddles the fate of it, achieves absolute coverage, and touches my current level, it is called the Great Dao Jun." ”

"One of the things you have to know, although the Immortal Monarch has only achieved the foundation of immortality and only condensed one point, he is pluralistic and unique after all, so he has been able to influence the rest of the universe itself. Therefore, as long as the Immortal Monarch who has lived long enough, more or less, there will be some incarnations of the Heavenly Immortal Realm, and the further Dao Monarchs have begun to trace the beginning of the long river of fate and occupy the infinite future, their influence on the parallel universe has begun to strengthen, and they can transfer their own characteristics, and the number of incarnations of the Heavenly Immortal Realm will continue to compete. Moreover, a Dao Monarch-level monk can actually differentiate his own immortal essence. ”

"Differentiation of immortal essence?" Li Haocheng heard this, and he thought of one thing.

The inheritance of "one Qi and three clears" in its own jade talisman.

According to the inheritance of the past, one Qi and three Qings cannot be called supernatural powers, and it is a top-level exercise in itself.

Tao begets one, one begets two, two begets three, and three begets all things. The three are still a lot!

The essence of its cultivation is to integrate its own origin into all things in heaven and earth, among sentient beings, to achieve the wonder of "three lives and all things", these derivative things, with independent characteristics, only when their longevity is wiped out, or the moment they enter the immortal realm, this point of Yuan Qi will be detached, carrying all the previous memories and perceptions, and returning to the person who cultivates.

But the question is, since the three Qings can meditate in the dojo for cultivators, and thousands of incarnations in the past, present, and future, in hundreds of millions of parallel universes, reincarnate in the past and in the past, in the past, in the future, and in hundreds of millions of parallel universes, what about those immortal perceptions?

At the same time, in the legend, one Qi and three Qings can evolve into three incarnations equivalent to the moral Tianzun, although they can only exist for a short time, but it is undeniable that the pluralistic uniqueness of the immortal realm does not seem to be absolute, or not so absolute.

At least once the three clears are turned into Qi, they can be broken, and even to the level of Dao Ancestor Tianzun, they can also play a role.

He thought about it, and simply said his understanding to Emperor Wa.

Regarding Li Haocheng's frank admittance, Emperor Wa was first surprised by the subtlety of Yiqi and Sanqing, and then spoke.

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