"The battle of the gods, one is to replenish the god position for the heavenly court, and the other is to help you completely cut off the three corpses, so it is necessary to kill the ten thousand immortals of the sect, but if the sect is destroyed, the five elements of the holy path will be difficult to prosper, even if the third brother is sober, you will waste thousands of eons of time to re-establish the sect, so for the brother, he took in a wisp of the primordial god of all the monks who participated in the battle of the gods, and included it in the god list. Yuan Shi said: "The gods in the god list have experienced the great terror between life and death, and their Dao hearts will inevitably go further, and the future future is unlimited. After you wake up, you can not only directly return to your peak state, but even go further. ”

"Thank you, second brother, for planning for me. Hearing what Yuan Shi said, Tongtian was moved.

"You and my own brother, why do you say such kind words. Yuan Shi said: "It's not without benefits for my brother, my disciples have gained more experience, and in addition, the gods of the sect need to serve the true king of Wu'er until he advances and abdicates, so that he can transcend the list of gods, and the advantage for his brother is not small." ”

"Being able to serve in the Heavenly Court can gain merit, and it is also their creation. "The Way to Heaven.

Yuan Shi said with a smile: "Not only that, if you and my brother want to get out of the Buddha Kingdom as soon as possible, they also need this god list." ”

"Oh?" Tongtian said suspiciously, he sensed it for a moment, and was pleasantly surprised: "It's the incarnation of Ji Bokao." ”

It turns out that Tongtian has an incarnation to get rid of the human race, Ji Bokao, the eldest son of King Ji Chang of Wen, was named the Arctic Ziwei Emperor, this god has a high status, and it is the title of the Jade Emperor at the beginning of the Yuan.

Originally, the incarnation of a hybrid quasi-saint was of no great use to Tongtian, but now it is different, Tongtian is trapped in the illusion of the Buddha Kingdom in the palm of his hand, and if he wants to get out of trouble, no matter which method is adopted, the most fundamental point is to find the connection between the outside world and the illusion world. Now with the incarnation of Ji Bokao, Tongtian can easily break the illusion through the connection between the deity and the incarnation, which means that as long as Tongtian is willing, he can get out of trouble now.

Yuan Shi said: "In the battle of the gods, I calculated that there will be twists and turns, just in case, so I pushed one of the incarnations of you and my brother into the gods." No matter how far our brothers fall, as long as the incarnation is reborn with the help of the God List, our brothers can break the predicament. ”

Tongtian was overjoyed, and asked curiously, "Then the eldest brother and the second brother, which one of your incarnations are you?"

"That's the embodiment of what Big Brother said. Yuan Shi said: "It's just that the time hasn't come yet, so I haven't awakened the memory of the deity in the depths of his memory." ”

"It's him. "Tongtian Shun Yuan Shi fingers, see this person clearly, it turned out to be the plague Haotian Emperor Lu Yue.

Among the gods on the list of gods, the highest status and power are thunder, fighting, fire, and plague, and Lu Yuedao's supernatural powers are all average, but he has to be the master of the plague department, and he has to be ranked with Wen Zhong, Jin Ling, the two quasi-saints and Luo Xuan, I think it is also because of the relationship between Taishang and Yuan Shi.

Yuan Shi smiled silently, in fact, it was not only Lu Yue, but also Luo Xuan, one of the four departments, as Da Luo, he was able to rank alongside the two quasi-saints of Wen Zhong Jin Ling, also because he was the incarnation of the Zhun Ti saint.

"Then second brother, who is your incarnation?" asked Tongtian curiously.

"It's him!" Yuan Shi stretched out his hand and pointed to a god in the Fengshen platform.

"It turned out to be him. Tongtian suddenly realized: "No wonder he can gain so much power with his Taoism." ”

It turned out that the person Yuan Shi was referring to was none other than Huang Feihu, the king of Wucheng, who was named the Great Emperor of Dongyue Taishan and the Great Qi Rensheng.

Among all the priesthoods, the priesthood of the Emperor Wuyue is relatively special, in terms of power, Wuyue is just a group of five mountain ranges, and its influence area is only five immortal domains, generally speaking, it is enough to match one Taiyi Realm Divine Clan, and arrange the management of five Daluo Realm Divine Clans, which is really a high match.

Normally, a priesthood like the Wuyue Emperor should belong to the lowest level in the Great Luo Realm Divine Clan, but the status of the Wuyue Emperor is medium in the Great Luo Divine Clan, and the Dongyue Emperor is even more of a top-level divine priesthood, and his status is still above the quasi-saint-level divine clans such as Tianxi Star King and Seven Evil Star Zhang Kui, as for the power, it is even more extraordinary, and only a few quasi-saint divine clans such as Jiutian Puhua Tianzun and Doumu Yuanjun can be compared with it.

The reason why this is the case is because the origin of the five mountains is not trivial, and the five mountain ranges of the five mountains are all the origin of the top power of the flood wilderness, such as Xiyue Huashan is the mountain gate of the eastern prince in the era of gods and demons. At the time of the natural disaster in Buzhou Mountain, even if the desolate heaven and earth were shattered and decomposed into four continents and ten continents and three islands, several top powers also took action to protect the integrity of these five mountain ranges and their affiliated immortal domains.

It was only by virtue of the cause and effect of these top powers that the Wuyue Great Emperor Divine Priesthood would have such a lofty status.

And Dongyue Taishan as the head of the five mountains is even more unusual, Dongyue is the current Jade Emperor Antarctic Immortal Emperor Zhang Nature's Longxing Land, the Three Holy Mother, Shi Dangdang and other strong people preach. Not only is the position high, but also the weight, there are two powers, one is to communicate the messenger of heaven and the mortal world (so it is the place where the mortal emperor seals the Zen), and the other is to control the birth power of all living beings.

In other words, Dongyue Taishan is the intersection of the three worlds of heaven, the human world, and the underworld, and the Dongyue Emperor is the highest priesthood at the intersection of the three worlds, and his power can affect the three worlds.

What needs to be mentioned here is that after the gods, the flood has formed the theory of the Three Realms, and the Three Realms are divided into the vertical three realms and the horizontal three realms.

The vertical three realms refer to the heavenly realm, the human realm and the underworld, and the horizontal three realms refer to the three parts of the heavenly realm, which are the demon realm formed after the fall of the sub-holy Rahu and the skyless, the immortal realm transformed by the sub-holy demon emperor Jun after the fall, and the Buddha realm transformed after the fall of the lamp ancestor, these three worlds are respectively controlled by the three top forces of the flood famine, the demon clan, the heavenly court and the Buddhist gate, these three realms have a vast area, rich resources, easy to defend and difficult to attack, in addition to the aborigines, the monks of the flood wilderness are not a big chance, atmospheric luck, Those with great supernatural powers are not allowed to enter, so the monks who can enter the three realms in the flood and desolation have a title - Ascension.

Yuan Shi also incarnated as the Yuan Shi Heavenly Demon to sit in the demon world, and the heavenly court has always been Yuan Shi's sphere of influence, and Buddhism now also has Guanyin and other four major Bodhisattvas, so only Yuan Shi's incarnation Huang Feihu is qualified and capable of sitting here to coordinate the relationship between the horizontal and vertical three worlds.

Knowing the incarnations of Taishang and Yuan Shi, Tongtian asked again: "Second brother, since we have an incarnation connection, when will we leave the Buddha Kingdom in our palms?"

Yuan Shi said: "Don't be in a hurry, the quasi-holy path has not yet awakened, let's wait for him." ”

............

does not mention how Yuan Shi and Tongtian discussed, nor how the gods were resurrected, and how their relatives and friends rejoiced, but only said that on the platform of the gods, the gods were born from the dead, and their thoughts were different.

The core of the Shang Dynasty, such as King Su and Wen Zhong, sighed in their hearts, they tried their best to cleanse the bloodline of the gods, and thought that they had succeeded at least ninety percent, but as soon as the god list came out, at least thirty percent of their hard work was abolished. Fortunately, the monks below the True Immortal Realm cannot be resurrected, and the higher the realm, the more difficult it is to reproduce the descendants of the bloodline, so although the high-level monks of the god-man lineage are resurrected, it does not affect the overall situation, the only thing to worry about is that the Arctic Crape Myrtle Emperor Ji Bo Kao knows the beginning and end of the gods, if it is publicized, the king Wen Zhong and others may become street rats.

Ji Bo Kao is the incarnation of a saint, the so-called saints are all ants, Tongtian naturally will not interfere in the struggle between ants, plus he likes the ambition of the king to intervene in the fight with the saint, so he will definitely not publicize this matter.

Shen Gongbao, who was named the general of the East China Sea, had just woken up, and saw himself kneeling in front of Jiang Ziya, feeling ashamed and angry in his heart, and stood up and said: "Jiang Ziya, you will resurrect me, but I don't accept your favor." ”

After Shen Gongbao finished speaking, he took a step and left.

Not only Shen Gongbao, but also the gods of the Shang Dynasty camp, including Wen Zhong and Our Lady of Jin Ling, felt ashamed and indignant that they knelt down to worship Jiang Ziya, and left the Fengshen Platform one after another.

Shen Gongbao stood above the East China Sea, thinking: "I want to be Shen Gongbao, the Son of Heaven is outstanding, and I have entered the sect of the saint of the Sect, and now I have experienced the experience of life and death, and the bottleneck of the mixed yuan has been broken, as long as I retreat and cultivate one hundred and eighty tribulations, I can be promoted to a quasi-saint, but I am humiliated to stay in this East China Sea What is the god of dew, Jiang Ziya deceived me too much, and I will definitely not be able to stop with him." The so-called would rather be a chicken head than a phoenix tail, it is better to abandon the right path and devote himself to the devil's path. ”

Thinking of this, Shen Gong Leopard turned to Beihai and entered the demon world, and later Shen Gong Leopard became the fourth demon venerable under Candle Jiuyin, Chi You, and the Blood River, known as the Demon Venerable.

Since then, there are six avenue sources under the early demon road of the demon world, namely the Heavenly Demon Avenue (Heart Demon) of the Origin Heavenly Demon, the Candle Dragon Avenue (Dark) of Candle Jiuyin, the Killing Avenue (killing) of Chiyou, the Blood River Avenue of the Blood River (bloody), the amorous Avenue of Extinction (obscene), and the Ghost Conspiracy Avenue (conspiracy) of Shen Gongbao, collectively known as the Six Factions of the Demon Gate. The Demon Realm co-authored a book on these six major demon paths, called "Heavenly Demon Strategy", which was passed on in the flood wilderness, and finally achieved the prosperity of the demon path in the future, which is a later story.

Yi Shi Gong: Pay tribute to Huang Yi with the Heavenly Demon Strategy and the Six Sects of the Demon Gate.

As the gods left the Fengshen Platform, the battle of the gods finally came to an end, Jiang Ziya looked at the empty Fengshen Platform and let out a sigh, he knew that his time was over.

The five ghosts who were subdued by Jiang Ziya in Song Yiren's house and sent by Jiang Ziya to build the Fengshen Platform stood carefully behind Jiang Ziya, Jiang Ziya looked at the five of them and said: "Although the five of you have made great contributions, but you have worked hard, this seat will not treat you badly, if you are willing, you can practice with this seat." ”

The five ghosts were overjoyed and hurriedly kowtowed to the teacher.

Jiang Ziya gave the five ghosts the legal names, namely "Qin Guang", "Chu Jiang", "Emperor Song", "Wu Guan" and "Wheel".

After that, Jiang Ziya returned to Qingzhou with the five ghosts.

After the battle of the Shang Dynasty, King Wu sealed the princes, in order to weaken the power of the great princes, abolished the Quartet Bohou, and took the Marquis of Kyushu as the head of the eight hundred princes, and the position of the Marquis of Kyushu was not hereditary, and it was obtained by merit and strength.

Jiang Ziya made great contributions, was named the Marquis of Qi by King Wu, and received the position of Marquis of Qingzhou of Kyushu.

After Jiang Ziya took the five ghosts to Qidi, he placed the five of them in the dojo of his choice, Laoshan, and soon after, Jiang Ziya mixed the Yuan quasi-saint with the luck and merit certificate of the gods, and the five ghosts also continued to prove Daluo under Jiang Ziya's teaching, and achieved Daluo ghost immortals.

Among the five ghost immortals, Qin Guang, Chu Jiang and Zhuan Lun accepted three disciples of Mao Ying, Mao Gu and Mao Zhen in Maoshan in the process of entering the world with Jiang Ziya, and the three disciples established the Maoshan faction and were respected by the Maoshan faction as the three Mao Zhenjun.

Jiang Ziya took advantage of his friendship with Dongyue Emperor Huang Feihu to send the five ghosts into the underworld, and after some training, the five ghosts finally became the fifth of the ten halls of the underworld.

The years are long, and in a blink of an eye, a hundred calamities have passed, King Wu abdicated, and the Son of Heaven of the Ji family wanted to expand the power of the human race with the assistance of Zhou Gong Zhaogong, and launched a demon war.

The Ji clan went on an expedition to Nanzhan Buzhou, and after two hundred years of hard fighting, they finally broke the dominance of the demon clan in Nanzhan Buzhou.

The four great gods of the green dragon and white tiger vermilion bird Xuanwu were hindered by the general trend of the human race, and had to negotiate peace with the human race.

Although the power of the Terrans has expanded to the southern Zhan tribe, it has also had a significant impact on the Terrans.

The forces of the ancient family of the human race led by the Ji clan suffered heavy losses in the demon war, including the fall of a large number of strong people of the human race, including King Wu and Duke Zhou, the ancient family lost its control over the human race, and the new family of the human race rose.

The new family slowly seized power, divided the power of the princes from all walks of life, and slowly formed dozens of big forces, and began to fight for the hegemony of the human race, and the Ji family was empty in the name of the co-lord of the human race, and the human race entered the Spring and Autumn era of the Zhou Dynasty.

The ancient family of the human race was unwilling to give up power, and gathered the last strength to fight back, known as the Warring States era of the human race, and finally the ancient family relied on its strong family heritage to fight with the new family of the human race.

The strength of the Terran was weakened by the civil war, triggering a counterattack of the Demon Race, and the Terran almost lost the Nanzhan Continent, and at the moment of crisis, the forces of the Terran reached an armistice: the Ji clan abdicated, the Ji Zhou Dynasty of the eight hundred calamities became history, and the Terran pushed the most powerful Ying family to establish the Great Qin Dynasty.

Although the Great Qin Dynasty gathered the strength of the human race to repel the demon race, the rule of the human race in the Nanzhan tribe was weakened, and the Nanzhan tribe became a tribe ruled by the two tribes.

Although the Great Qin Ying clan is good at fighting, but not good at governing the people, just a few dozen calamities of rule aroused the dissatisfaction of the major forces of the human race, and finally, after the Great Qin Shi Huang who was seriously injured in the battle with the demon clan was seriously injured and fell, the Great Qin II died.

At this time, the human race was divided into two major dynasties, namely Chu who occupied Nanzhan Continent and Han who occupied Dongsheng Divine Continent, a genius named Xiang Yu of the Terran Race worshiped under the King of Xuan by chance, cultivated the Overlord Dao and succeeded, established the Great Chu Dynasty in Nanzhan Continent, and expeditioned to Dongsheng Divine Continent.

The Terran monks of the Nanzhan Continent fought with the demon clan all the year round, so their combat power was extremely strong, and they once unified the Dongsheng Divine Continent.

After the wars of the Zhou, Qin, and Chu dynasties, a large number of Terran families declined in power and their bloodlines were cut off, and the strong people of the Terran had to inherit the Great Dao by establishing a sect and accepting disciples.

A monk named Liu Bang in Dongsheng Shenzhou grew up step by step from the Qi refining period, and with the help of the power of these sects, he finally defeated the overlord of Chu and established a unified Han Dynasty.

The dispute between Chu and Han ended with the victory of Han and the defeat of Chu.

With the establishment of the Han Dynasty, the human race finally entered the era of the sect from the family era of blood inheritance to the sect era of master and apprentice inheritance. Among them, the Kunlun faction of the three Qing and one lineage, the central and southern faction of the people's religion, the Qingcheng faction and the Maoshan faction of the interception sect, as well as the Wutai Mountain and the Emei faction of the Zhun Ti lineage of Buddhism are the strongest, and the branch sects are all over the flood wilderness, known as the six major sects of the flood wilderness.

Just when the Han Dynasty of the human race was flourishing, the East China Sea was proud to come to the country, a stone egg exploded, and a big demon was born, and the heavens and the earth were shocked.

(End of book)

Yi Shi Gong: My daughter-in-law gave birth to a second child, and it was estimated that there would be no more code words for a considerable period of time, so I had to finish the book in a hurry.

In fact, I really want to write Journey to the West, and the outline is also listed, although Journey to the West is an independent story, but I feel that there are many internal connections, for example, I want to write such a few plots:

1. White Bone Essence, I want to write that in order to be promoted to the quasi-saint to open the bone and cultivate a vein, the three veins of ghosts, corpses, and bones stand side by side, so I want to eat the golden cicada and seize the luck, after the white bone spirit died at the hands of Sun Wukong, it led to the Taoist companion of the white bone spirit - the golden retriever roar (Guanyin mount) of the zombie vein.

Second, the demon clan rat clan, one of the twelve yuanchen sub-rat Huang Feng (do you remember this rat demon), because of the background of Duobao Rulai and the cause and effect of Rulai and Jin Cicada, he wanted to teach Jin Cicada a lesson, and after failure, his descendant bottomless pit white-haired rat spirit shot again and was surrendered by Li Jing.

3. Manjushri Bodhisattva's lion spirit Qiu Shou Xian, first made a fuss in the country of Wuji, and after being defeated by Sun Wukong, he fought with Tang monks and apprentices in the old nest of the lion camel ridge (book friends read Journey to the West, who noticed that the lion spirit of the black chicken country and the lion spirit of the lion camel ridge are the same person), and also invited the demon master Kunpeng out of the mountain, and was later surrendered by Rulai. The head of the lion clan is the patriarch of the lion clan, and the patriarch was cleaned up twice by Sun Wukong, which angered the lion clan, so the rising star of the lion clan, Huang Shijing, stole the weapons of the three Sun Wukong, opened the nail rake, and led out the nine lions.

Fourth, the ending of the god in this book, Yuan Shi Tongtian was sealed, and Nuwa Hongjun was forced to retreat, which just can explain why in the Journey to the West, only Taishang and the two saints have shown up, as for Zhun Ti, he plans to write that Zhun Ti quietly ingested Sun Wukong into the Buddha country in his palm with the help of Yuan Shi and taught him his skills, but Sun Wukong revealed his skills without authorization, which attracted attention and had to drive Sun Wukong away. This just explains why Bodhi didn't let Sun Wukong reveal Bodhi's identity.

Fifth, do you still remember a small plot I wrote, Zhun Ti also sent the avenue of the six-eared macaque into Sun Wukong's body, I want to write that Sun Wukong and the six-eared macaque are one and two hearts, one is born and one is acquired, and in the end, the six-eared macaque was defeated, marking that Sun Wukong completely embarked on the road of acquired transcendence.

Note: The real and false Monkey King in Journey to the West is very interesting, if everyone else is one heart, and Sun Wukong is two hearts, it means that they are one person. If it is darker, it is very likely that Jin Chanzi wanted to cross the river and demolish the bridge, and Sun Wukong turned into an identity to teach Jin Chanzi a lesson. Later, if Sun Wukong was promised a Buddha's position, Sun Wukong "killed" Liu'er. And it is in this paragraph that Rulai exposes his identity as Bodhi (there are many details in the book that prove that Rulai is Duobao, and Lingtai Fangcun Mountain is Lingshan). When passing on the art, the "law does not pass on the six ears" and the "six-eared" macaque made Sun Wukong and Rulai match the code. Sun Wukong knew that his master was Rulai from this time and had a backer, so after the true and false monkey king, Sun Wukong became arrogant, and when he saw some great powers, he was very dragged away, and he dared to say the name of his master Bodhi. It wasn't until Xiao Lei Yin Huang Mei was cleaned up by Maitreya Buddha that he became humble again. Because the setting of this book is like Duobao is not a quasi-mention, there will be some adjustments, but the general plot remains the same.

Sixth, the green bull monster, this section of Journey to the West is also very interesting. Sun Wukong went to find Rulai, and Rulai didn't dare to say the details of the green cow, for fear of getting into trouble. But why did Rulai send eighteen Arhats to sacrifice eighteen golden sands (which can be turned into Jinsha Mountain), he could tell Sun Wukong that the backstage of the green cow was too high. Why? Thinking that after the Qingniu was surrendered, all the magic weapons of the gods were returned, and the golden sands of the eighteen Arhats were not returned, which fully illustrates the problem: Rulai bribed Taishang Laojun with eighteen gold mountains. I thought that it should be the Journey to the West that made Buddhism prosperous, which affected the interests of Taoism, so Daomen intervened, and as a result, the Taoist monsters along the way were defeated, and the Taoist ancestor Taishang couldn't hold his face, got angry, and sent a green cow. If you come to send eighteen golden mountains to obtain Taoist understanding, so since the green ox, the monsters with the background of heaven and Taoism have never appeared again (except for the Jade Rabbit). In addition, the time when the green bull monster appeared is also very particular, and the fiftieth chapter of the hundred episodes of Journey to the West is exactly half. It is very likely that it is borrowed from the Green Bull Monster, Taishang and Rulai have divided the sphere of influence, and Buddhism and Taoism divide the world equally by one person and half.

It's a pity that with two babies, I have lived a life that is not as good as pigs and dogs, and I can't write Journey to the West.

According to the outline of this book, when the journey to the west ends, the book ends. As for the ending, a table of the Nine Tribulations of the Flood is attached.

............

Nine Tribulations of the Flood Table

Different history said:

The official history should push the "Twenty-four History", and the "Twenty-four History" is headed by the "Historical Records".

Historical records, divided into Benji (record the emperor), Shijia (record the princes), biography (Ji Qing doctor), table (chronology of events), book (record of the code system), five categories, a total of 12 books, 30 families, 70 biographies, 10 tables, 8 books and 130 articles.

The Alien Historian wants to rewrite the ancient Chinese mythology in the genre of historical records. This chronicle records the saints, the family records the quasi-saints, lists the biographies, lists the information, and reviews the characters. But because the title of the book "The History of the Flood and Famine" is occupied, you can only use the title of the book as the title of the book, in fact, book friends can see that the story of the beginning of the Yuan Dynasty ended in 287 times when the three Qing Dynasty were defeated, and the rest is someone else's story. For example, gourd baby and Huang Feng all belong to the legends, and the story of Dijiang is a family and so on.

This chapter is the 'table' of the nine tribulations of the flood and famine, which can be used as an outline of this history.

..............................

Nine Tribulations of the Flood Table:

(1) Pangu Creation.

Pangu opened the sky, incarnated the universe of the desolation, the three corpses turned into the way, the evil thoughts turned into the demon path (the way of destruction), the good thoughts turned into the right way (the way of creation), the self turned into the way of heaven, and the desolation was in the ancient era.

In ancient times, gods and demons were the masters of the wilderness.

The upper limit of cultivation in the primeval era: Old Ancestor (equivalent to Da Luo Jin Xian).

(2) The first catastrophe of the flood: the catastrophe of opening the heavens.

In order to break through the realm, Hongjun Rahu and other gods and demons ancestors joined forces to break through the secret realm of Pangu, the way of heaven appeared, the flood entered the ancient era, and the gods and demons used the merits of opening the sky to promote the Tao.

Ancient Era Cultivation Limit: Divine Monarch, Demon Venerable (equivalent to Quasi-Saint).

(3) The Second Tribulation of the Flood: The Tribulation of Gods and Demons.

In order to break through the realm of Taoism again, Rahu provoked a war between gods and demons, and sacrificed the flesh and soul of gods and demons. In the end, the Flood Universe was promoted, but the era of gods and demons became a thing of the past, and the Flood Wilderness entered the ancient era.

At the beginning, he was the Dao system of the Demon Slayer Clan, and he outwitted the nine demon kings and threw them into the wilderness.

The Nine Demon Beasts of the Flood Wilderness: Ancestral Dragon, Ancestral Phoenix, Lin Lord, Xuan Turtle, Zhu Yan, Taiyi, Di Jun, Nuwa, Fu Xi, seize the Demon Dao Species, open the mind, and build the Demon Clan.

Ancient Era Cultivation Limit: Sub-Saint (i.e., Quasi-Saint Peak)

(4) The third tribulation of the flood: the dragon and phoenix tribulation.

Luo Hu killed Zhu Yan, seized the Dao seed to create the Hou Tu Ancestor Witch, and the Hou Tu created the four great ancestors of gold, wood, water and fire, and finally became a witch clan.

Hongjun wants to sacrifice himself in exchange for the promotion of the universe, but he is afraid that no one will be able to control Rahu after sacrificing himself, and he will fight a decisive battle with Rahu.

Rahu fell into the demon realm, and Hongjun sacrificed himself to fit the way of heaven.

At the time of the merger, Hongjun Zixiao Palace preached, established the Xuanmen, and preached the method of cultivating immortals.

After the merger of Hongjun, the universe was promoted, and the flood entered the Middle Ages.

Medieval Cultivation Cap: Sage.

Yuan Shi felt that the innate way had no way forward, and vowed to create the way of acquired detachment.

Rahu Zhenling was reincarnated in Wutian, instigating the infighting of the demon clan, and the three Qings joined forces to punish Wutian.

Yuan Shi wanted to save the status quo of the demon clan's endless wars, and built the Heavenly Court to correct the order of heaven and earth, understand the method of beheading corpses, behead the evil corpse Yuan Shi Heavenly King, and create the way of the emperor.

Heavenly Court Li, the first king of heaven is the Jade Emperor, called the Arctic crape myrtle Emperor, canonized the dragon, phoenix, lin, turtle, Gou Chen, Teng snake six gods.

Yuan Shi traveled to the world, saw the current situation of the Demon Dao, beheaded the corpse of the Yuan Shi Tian Demon, and created the Yuan Shi Tian Demon Dao.

Yuan Shi became the day after the day of the sub-sage, and Zen gave the position of the Jade Emperor.

The ancestral dragon and the ancestral phoenix want to compete for the Jade Emperor, take charge of the heavenly court, and unite the Qilin and the Xuangui clans to confront each other.

The war of the four clans, the dragon, phoenix, unicorn, and turtle four clans declined, and the flood entered the ancient era.

Under the rule of the Heavenly Court, the Emperor's Avenue is Dachang, the Yuan Shi beheaded the corpse of the Yuan Shi Tianzun, and the way of creation.

The three corpses are one, and Yuan has always created the method of beheading the three corpses to become holy, achieving the first avenue of the day after tomorrow, and promoting the saint.

After the beginning of the Yuan, the Heavenly Taishang was sanctified one after another.

(5) The Fourth Tribulation of the Flood: The Lich Tribulation.

The royal family of the four major demon clans of the dragon and phoenix declined, and the Wu clan took the opportunity to grow.

Teng Snake God Monarch Nuwa wants to create another clan to strengthen the demon clan, and finally create the future human race, the protagonist of heaven and earth, and become a saint with merit.

Emperor Jun of Gou Chen Shenjun succeeded the Jade Emperor for the Emperor of Gou Chen's upper palace.

Emperor Jun was promoted to Tianzun with the merits of the first Emperor of Heaven, and Chan gave abdication.

Houtu Taiyi competed for the Jade Emperor, and the battle between the lich began to appear, and in the end, Houtu was lucky to win with power, which was to emulate the Houtu Emperor for Chengtian.

During the period of Houtu's tenure as the Jade Emperor, the battle between the lich intensified, Houtu consciously caused countless creatures to fight and die because of his own selfish desires, and his soul was helpless.

In order to fight for the throne, the lich quarreled again, and Taiyi defeated the emperor who inherited the Houtu Dao, and the throne was imminent.

Zhun Ti is the holy way of time, and he wants to seize the chaos bell of Taiyi and lead the ten sons of Emperor Jun out of Tang Valley.

Kua's father died day by day, and Hou Yi shot for nine days.

Taiyi avenged his nephew, fought with Zhun Ti, Zhun Ti killed Taiyi, got the East Emperor Zhong and returned, Zhun Ti left two people with a chance of life, Taiyi reincarnated as a human race, and was the emperor Shennong of the land of the three emperors of the human race.

The Taiyi body fell, the demon clan had no owner, the witch clan took the opportunity to rise, and the battle of the lich broke out in full swing.

The demon clan suffered heavy casualties, but the ancestor of the Wu clan, the Great Witch, was killed and wounded, and the co-workers were angry and touched the mountains of Buzhou, and the mountains of Buzhou fell, and the sky fell to the northwest.

The heavenly court fell to the ground, the flood was shattered, and the four seas and four continents were transformed, and the ten continents and three islands were transformed. In order to protect the flood famine, Emperor Jun fell into the fairy world,

Nuwa made up for the sky, gained merit again, incarnated in the human world, and the human race moved to the human world, and the flood entered the era of the human race.

(6) The Fifth Tribulation of the Flood Famine: The Divine Tribulation.

The Three Emperors and Five Emperors of the Terran led the Terran to challenge the Demon Clan, the overlord of heaven and earth, and the Terran wanted to defeat the Demon Race and the Demon Race.

The demon clan compromised and embraced the Jade Halal King as the Jade Emperor, that is, the Antarctic Immortal Emperor, and the previous three Jade Emperors were collectively called the Four Emperors. The Terrans have taken the position of the protagonist of heaven and earth.

He made a great vow to establish a Western religion and achieve an innate saint by virtue of the merits of heaven and earth.

In order to return the merits of heaven and earth, he was guided to cross the world, but found that the teachings of Western religion were incomplete, so he had no choice but to turn to Sanqing.

The Five Saints collegiate and open the Divine Tribulation.

(7) The Sixth Tribulation of the Flood Famine: Journey to the West.

At the end of the canonization of the gods, the teachings of the Western religion were consummated, and the lamp fell to the Buddha realm (the Western Pure Land of Bliss).

Since then, there are three worlds in the flood wilderness, and the vertical three worlds are the flood world, the human world, the netherworld, and the horizontal three worlds are the fairy world, the demon world, and the Buddha world.

In order to commemorate the merit of lighting the lamp, the Western religion respects the lamp as the ancient Buddha.

Quasi-mention fossil monkeys and start the journey to the west.

At the end of the journey to the west, Buddhism flourished.

(8) The Seventh Tribulation of the Flood Famine: The Creation Tribulation.

After the Eight Immortals, the Sanqing Dao was completed, leaving the flood wilderness and going to the chaotic creation, Zhen Yuanzi and the Styx were sanctified one after another, and the flood entered the post-Xuanmen era.

(9) The Eighth Tribulation of the Flood Famine: All Holy Tribulations.

After the creation of the Sanqing Dynasty, the saints wanted to leave the flood wilderness to pass on, the flood wilderness had no Yuan Emperor Dao suppression, many quasi-saints, Tianzun have been promoted to saints, the flood wilderness entered the era of saints, the birth of each saint means the rise or revival of a race, and the departure of every saint also means the reshuffle of the power pattern of the flood wilderness.

At the same time, the world created by the Sanqing and other saints gradually became connected with the flood wilderness, and the creatures of the heavens and the earth on all sides also began to communicate and war, and from then on, there were the sayings of the Great Thousand Worlds (the Heaven and Earth transformed by the Saint's Body) and the Small Thousand Worlds (the Fallen Saint's Body).

(10) The Ninth Tribulation of the Flood: The Last Tribulation.

The saints created the world one after another, and when they left the wilderness, they took with them a large number of disciples, magic weapons, and spiritual energy.

The Three Realms of the Flood Wilderness have lost the inheritance of the Great Dao, the method of cultivation has declined, the immortal art has become a superstition, and the various ethnic groups of the Flood Wilderness have moved towards the road of science and technology.

With the development of science and technology, the cosmic environment has been destroyed, and in order to compete for survival resources, high-tech wars have broken out among various ethnic groups.

During the war, the flood famine gradually found the method of cultivation, and the scientific and technological civilization declined, but the flood famine had the method of cultivation, but there was no virtue of a cultivator, and the cultivators with superpowers further expanded the intensity of the war, and the world was further destroyed.

In the end, the heavens and the earth collapsed, and all the living beings in the flood desolation perished, leaving only the true spirit of the Heavenly Dao.

Hongjun awakens that creation (the right way) is destruction (demon path), destruction is creation, this is the way of creation (heavenly way), and Hongjun's true spirit dissipates.

The dissipation of the consciousness of the last creature (Hongjun) in the flood famine, bringing the flood famine into great destruction.

Out of nothing, the devastating flood gave birth to a new life - Pangu.

Pangu was reborn and entered a new realm beyond the saints. After that, one by one, the worlds were destroyed, and Sanqing and other saints wanted to be reborn.

It turns out that the creation of a heaven and earth by Pangu and other saints and the evolution of sentient beings is actually a practice from birth to death and from death to life that saints have experienced in order to break through the realm of saints.