Chapter 122: The Dao is too empty

In Li Haocheng's opinion, the most serious test that prevented him from obtaining the status of the emperor was not the Immortal Dao Heavenly Immortal Realm cultivator, nor the internal problems of the Divine Dao, but the lifeless old mother and the Lingtai Patriarch, and even the ancestor of Zhou Tianxing Palace.

The first two must not want the power of Heavenly Court to continue to increase, while the latter one may not want someone to come out and share Zhou Tianxingchen's authority with him.

After all, the stars that are expected to be the main personality of the stars have been none other than the Taiyin and the Sun since ancient times, even if Ziwei has the title of Emperor Star, but unless there is a Ziwei Star God in the heavens and all worlds, who can suppress all the Sun Taiyin itself, otherwise with its fundamental personality, it is still a little worse than the Taiyin Sun.

And from what Li Haocheng knew, the natal star condensed by the Lord of Zhou Tianxing Palace was the purple micro star.

Li Haocheng, who couldn't figure out the reason, sighed, and carefully sensed the changes brought about by Su Shucheng's emperor, he stretched out his hand a little, and a little moonlight flowed on his fingertips, and the will of heaven and earth sensed, and he shook his hand to disperse it.

Having obtained all the Taiyin sovereignty of Jiuzhou, Li Haocheng also has a certain understanding of the essence of Taiyin, and Taixu, who cooperates with his cultivation, knows that now, as long as he is willing, he can condense the Moon God personality equivalent to Jiuzhou's golden edict in any heaven and earth.

That's not his biggest takeaway, though.

"The way of the void!"

Li Haocheng's eyes narrowed slightly, the so-called Taixu, that is, the Tao is big and quiet, and it is also known as the Great Void in some immortal Taoist classics, which is the appearance of the Tao.

According to Li Haocheng's understanding, the so-called Tai Void actually provides a place for the generation and change of the tangible universe, and everything in the tangible universe is self-generated and unique in the "Great Void".

Because the biochemical laws of heaven and earth are intangible, and this formlessness is something that people cannot know for sure, they can only reason from different perspectives.

Based on the theory that everything "came into being from nothing", assuming that everything may have an original source, then this source must have a name.

From a spatial point of view, Li Haocheng calls this invisible universe "big void" or "too void".

From a hierarchical point of view, it is called "Tai Chi", as the so-called "husband must start from nothing, so Tai Chi gives birth to two instruments." Tai Chi is not called, and it cannot be named. Take what it has, and the Tai Chi is also. ”

In a sense, the name "Dao" can be regarded as the title of "Taixu" from the perspective of law: "What is the Tao? In addition, it is said that the Tao is silent and has no body, and cannot be an image, but must be used to the extreme, and there is no merit to be revealed. ”

On the other hand, from the perspective of change, "too void" can be called "easy".

In terms of its incredible function, it can be called "God".

It is based on the Ming Liangyi to Tai Chi as the beginning, and the words are changed and called extremely godly. The husband only knows what the heavens do, and he is poor and rational, and he forgets to take pictures. If you are humble and good, you will be called by the Tao, and if you do not think about it, you will be called God. He who covers the Tao and is the same as the Tao, and who is from God and who is under God.

This is also the reason why the Tao of Taixu can evolve into all kinds of things, because regardless of innate and acquired, once it is revealed in the world and falls into the tangible realm, it must pass through the Taixu and leave corresponding traces in it, and what Li Haocheng needs to do is to let the Qi of Taixu evolve along the trajectory left by the other party, so that he can ignore all Taoist barriers and achieve the same effect.

And the way of Taiyin, according to the theoretical understanding, can be used as the origin or synthesis of all yin attribute Tao rules, according to the relationship between the tangible and the intangible, the Taiyin holds the intangible. Therefore, comprehending the way of Jiuzhou Taiyin is actually the biggest supplement to Li Haocheng's way of Taixu, because of the comprehension of the innate yin and yang two qi, there is a faint way of crossing the way of the Taixu two, and finally took the most critical step, completely starting from the inheritance of the Taixu two fus, into Li Haocheng's own path.

This consolidation is another five years.

"It's been a long time! A golden light appeared, and the figure of Kurlan, who maintained the prototype, appeared on the periphery of Li Haocheng's retreat, and layers of pale golden light circulated around him, and the breath of nature and the earth shrouded all directions, and there was a trace of the aura of the netherworld hidden in it, Li Haocheng glanced at it, probably knew the personality and strength of the other party, and said softly: "How can His Highness have time to come to me?"

"Can't I come?" Kurkan looked at Li Haocheng, with a faint jealousy in his heart, and at the same time a little jealousy.

As the dependents of the will of heaven and earth, the strength of Kurkan has been growing rapidly, after the formation of the five gods and the establishment of the position of the god king, the will of heaven and earth has completely opened up the origin, except for the god king who has a purple and blue position, the remaining four main gods are also according to the different heavenly dependents, more or less condensed a little bit of purple in their own green personality.

The last time he came, he was slightly higher than Li Haocheng, and he vaguely touched Li Haocheng's bottom line, but he didn't want to come this time, the gap between the two seemed to be widened again, and Li Haocheng's strength fell into a foggy and ambiguous situation again.

Li Haocheng also knew about Kurkan's jealousy, so he said coldly: "It's just a little curious! Last time, you hid on the side and observed for a long time before you had the courage to show up, this time, you just came to me, you are not afraid of being suppressed by His Majesty?"

"Quartet gods, apart from the main god of the East who completely threw himself into him, which of the three of us will not be suppressed by him?" Kulkan replied coldly, and at the same time threw an olive branch and said: "Back then, the three of us were called the three gods, and they could be regarded as having a lot of friendship, but it just so happens that the situation is uncertain now, in order to prevent that one from using us as cannon fodder, I think we need to join forces." ”

Among the five gods, Li Haocheng, who occupies one by himself, one by gods, and one by his incarnation, asked with interest: "What kind of union method?"

"Netherworld!" said Kurkan for his purpose.

In the Netherworld, when the Five Directions God Realm was first divided, because of the fusion of the dark side of the two heavens and the earth, except for Xuan Lingjun, who chose the Netherworld River for the sake of the Three-Element Waterway, the rest of the body was not included in the Five Directions God System.

And this can be regarded as an independent existence, or it can be regarded as the existence of the dark side of the projection of the earth, for Kurkan, who received Li Haocheng's education, it is a great assistance to fill his origin, if he can get the authority of the netherworld, his earth can divide yin and yang life and death, and naturally can evolve the cycle of life and death, so that he completely has the ability to fight against the god king.

"The Netherworld?" Li Haocheng read the two words in his mouth once, and asked rhetorically: "I help you fight for the authority of the Netherworld, what can I get?"

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