Chapter Seventy-Seven: Primordial Heavenly Demon

The Nine Heavens Spirit Immortal Realm, as the original heaven and earth above the heavens and universes, this Fang Immortal Realm is the embodiment of all the Dao rules and powers of the multiverse, in which there is a circulation of almost substantial Heaven and Earth Yuan Qi, although these Yuan Qi are not innate, but they are also contaminated with a little innate wonder because of the Immortal Monarchs and Dao Monarchs who come and go.

Any wisp of it is a top-notch treasure in the Netherworld, and above the Immortal Realm, there are many holy realms.

Most of these holy realms were opened up by Dao Ancestors and God Emperors, and the most famous of them were Elysium, Supreme Heavenly Court and Jade Qiong Fairyland.

Yuqiong Wonderland is the immortal Dao ancestor opened up, representing the original foundation of the immortal road, which is full of rich purple and green clouds, wisps of immortal qi towards the territory of Yuqiong Immortal, between heaven and earth there is a faint glow, azure into color, which from time to time a little bit of spiritual condensation into the gods and beasts and birds, wonderful appearance of heaven and man, running around, spreading their wings and flying high, listening to the scriptures, in the setting off of the fairyland is more immortal, but also to fill a lot of vitality for it.

These divine beasts and fairy birds, except for a very small part of the wonderful phase celestial people, are condensed and formed by the fairy realm Yuan Qi, and most of the remaining half are made from time to time by the immortal monarch and the Taoist monarch, which is similar to the fairy realm monk of Jiuzhou Land, and the corpse is ascended.

Back then, Li Haocheng was the first to liberate the ascending old immortal in the Great Ancient Heaven and Earth of the Innate Yin and Yang Qi, and if he was lucky enough to enter the Yuqiong Immortal Realm, he would also be one of the many wonderful celestials.

But at this time, there was a new change in this Immortal Dao Holy Land Yuqiong Immortal Realm.

Sitting in the center of the fairyland, the old man in the Taoist robe with eighty-one colors of brilliance condensed into a round light behind his head, looked at the lotus pond in front of him that gradually bloomed, and the surrounding Dao Qi condensed, faintly forming the virtual shadow of the lotus platform, and sighed.

"Has it come this far?"

The two Tianzun who were also aware of the changes in the fairyland descended at the same time, among them, the Tianzun who was holding Ruyi looked at the Taixu Lotus, looked at the surrounding lotus platform phantom formed by the entanglement of Dao Qi, and the gradually condensed moral Qi in it, and sighed softly: "This guy is in the two paths of Taixu and morality at the same time, no wonder Your Majesty will value him so much!"

"What a waste!" Tianzun, who was holding the orb, looked at the more dazzling lotus flower with a bad face, and he didn't know who he was scolding.

This Jade Qiong Wonderland is the original holy land of the Immortal Dao, and the lotus pond in front of the Dao Ancestor is actually the product of the condensation of the Immortal Dao Qi.

Although because of Dao Ancestor's personality problems and the reason why Immortal Dao established the foundation of Dao Dao, the relationship between many Immortal Monarchs and Dao Monarchs and Dao Ancestors is very ordinary.

But no matter what, as long as you are a person in the Immortal Dao and condense the Immortal Dao Qi, then you will leave a trace in the Yuqiong Fairyland. Among them, the traces left by the ordinary immortal monks cannot be detected at all, only the elite among them can make people clearly feel that it is a mist and upwards, and the manifestation of the ordinary earth immortal monks in the lotus pond is a drop of water, and the heavenly immortals have condensed into the essence, which is a lotus seed.

According to the strength of the personal foundation and the comprehension of the path of immortality, the lotus seeds represented by the Heavenly Immortal Realm are also different.

Among them, the worst shriveled is tiny, and at first glance it is unlikely to take root and sprout, blossom and bear fruit, and belongs to the kind of existence that purely relies on external forces to obtain the realm of heavenly immortals, and its own will is simply unable to control the corresponding force. The better ones are full of brilliance, although they can take root, but they may not be able to bloom in the future, most of them are one of the ten thousand acres of green leaves in the lotus pond, and then better, the lotus seeds give birth to jade, crystal clear, most of them can bloom three products, and half a foot steps into the immortal ranks.

Then, the lotus flower representing the immortal immortal monarch blooms five products, the lotus canopy is full, and there are forty-five petals around it, forming a lotus platform, which represents the status of the immortal road, and then the seven products of the Daojun in the back, the nine products of the Dao Jun, and the twelve products of Tianzun and the Dao Ancestor flowers.

Of course, Daozu and Tianzun are both twelve-grade lotus platforms, not that Tianzun and Daozu are completely equal, although the two are basically equal, but there is still a big gap in specific status, the reason why the number of lotus platforms is the same, is also because of the lotus platform condensed by the number of immortal qi, at most it is twelve grades, and the higher grades are not at all things that can be condensed and formed by relying on the number of immortal qi.

Therefore, when Tianzun, who was holding the orb, saw the lotus flower corresponding to Li Haocheng slowly blooming, and vaguely formed a lotus platform, he would be so displeased.

Taixu is the appearance of the Tao, another name for the Taishang, and an invisible being, representing the image of the multiverse, the basis of the inherent form of all things in heaven and earth, and the existing laws between all things and all things.

Morality is the virtue of the Tao, the highest virtue, and the virtue of the mysteries, representing the way of educating the common people, the outflow of spirituality in all things in heaven and earth, and the unseen variables between the interplay of all things.

The combination of the two is already very clear, the foundation of the inherent mentality and spirituality of all things in heaven and earth, and the combination of existing laws and unvariables between the interplay of all things and all things, representing the basis of the existing and unexisting existence of all things in the universe.

It can be called the foundation of this world!

Li Haocheng, who is based on this, is no longer an independent individual, he already has the essence of some Taoist monarchs, and his existence is between being and not. Relying on the particularity of the combination of Taixu and morality, he has been following the long river of time all the time, extending to the front and back, almost every moment, in the past and future of the heavens and universes, there will be his breath, as long as his will is immortal, then these breaths are coordinates, which can allow him to instantly cross the realm of the Immortal Monarch and directly start the cultivation of the Daojun.

At the same time, because he himself has already been to other universes, and he still has the breath of the cultivators of the Dao of Taixu in the rest of the universe, the wonderful characteristics of his combination of emptiness and morality have also expanded to the rest of the universe according to the connection of the aura, which is equivalent to beginning to lay the foundation for his future cultivation of the Dao King.

Tianzun, who was holding the orb, became more and more anxious the more he thought about it, and asked Dao Ancestor: "Now that this kid has begun to involve immortality, I don't know what changes my brother can detect?"

"Not so fast!" Dao Ancestor smiled and shook his head: "As long as that kid doesn't really enter immortality one day, then there will never be a problem with me, the personality of the Immortal Dao Ancestor." Besides, that kid wants to take the last step, and there is still a lot of trouble! Whether it is the human tribulation caused by the entanglement of cause and effect, or the natural rejection of heaven, earth and the universe, it is not so simple and bearable, in the end, do you think that this kid and His Majesty have such a close relationship, which one can still sit still?"

"I forgot!" Tianzun who was holding Ruyi smiled, as if he was persuaded by Dao Zu's words, and Tianzun who was holding Ruyi on the side seemed to want to say something, but he saw Dao Zu shaking his head at him, and persuaded him: "He has already given birth to obsession, not that you and I can say clearly, instead of forcibly pressing, it is better to use that guy's hand to clean up the distracting thoughts in his heart." ”

This shaking of the head and the words of persuasion can only be seen and heard by the Tianzun who is holding the wish, and the Tianzun who is holding the orb, even if he is so close to the Dao Ancestor, does not notice it in the slightest.

Tianzun, who was holding Ruyi, was slightly shocked in his heart, and he felt more and more at the gap between his fellow Dao Ancestor in cultivation, and at the same time, he also put down the worries about his colleagues in his heart, and unconsciously thought about the meaning of Dao Ancestor, as well as the relationship between the Demon Dao Ancestor Primordial Heavenly Demon and His Majesty the Emperor.

When His Majesty the Emperor gave up his ego and merged into the core of the universe and became the manifestation of the concept of all heavens, his heart was not completely free of the slightest distraction, and the power in his body was not completely refined and pure, which could fit the power in the core of the universe.

And those emotions and primordial qi that have been deprived have created countless gods and spirits. Some of these gods and spirits, who can be called the "heirs of the emperor", joined Shinto and became famous gods, some entered the fairy path and became immortal kings and Taoist kings, and some joined the Buddhist path and became bodhisattvas or future Buddhas, but the best of them belonged to the primordial heavenly demons.

Speaking of which, this primordial heavenly demon itself was only the embodiment of His Majesty the Emperor's almost no selfish thoughts, and its foundation was so weak that it could be said to have the worst foundation among the many "heirs" left behind after His Majesty the Emperor's merger.

As mentioned earlier, the cultivation of the Immortal Dao is essentially a process of continuous purification of oneself, although the Divine Dao is not as pure as the Immortal Dao, but as an existence of order condensation, they have one thing like the Immortal Dao, that is, the gods of the immortal realm also do not have the slightest acquired breath.

Including emotions and emotions, which should be something that should be acquired.

Therefore, although the foundation of the primordial heavenly demon is weak, it is also an innate being, and it is used in today's immortal path, and at that time, he was probably equal to the weakest immortal monarch, which can be regarded as the lowest threshold of the immortal monarch realm.

It is also in such an extreme situation that the extremely selfish Primordial Heavenly Demon is the one who has gone the farthest on the path of cultivation among the many "heirs of the Emperor".

As far as the Celestial Venerable with Ruyi in his hand knew, the extremely selfish Primordial Heavenly Demon could not understand the reason why the Emperor had chosen to join the Dao back then, and at the same time hated the Emperor for giving up his own practices. Therefore, he has an instinctive rejection of heaven and earth, but because of his unique identity, the primordial heavenly demon has a strong hatred for the immortals and Buddhas outside of the Shinto.

Such complex emotions naturally have a great impact on his path, and in the process of his cultivation, he consciously or unconsciously opposes the two paths of the immortals and Buddhas. At the same time, it is also the continuous guidance of the fall of the monks of the two realms of immortals and Buddhas, and in addition to the integration of many demon gods in Shinto, the demon path was finally founded.

You must know that in this multiverse, the Demon Dao was the opposite of the Shinto gods at the beginning, and the Five Emperors all had their own Demon Dao faces, which are the so-called Five Demon Gods, or the Five Demon Kings and the Five Demon Emperors. These demon faces represent the negative image of the gods and the maintenance of the majesty of Shinto, and the relationship between the Buddha and the Dharma Protector King in the later Buddhism is similar to the relationship between the demon gods and the gods.

Thinking of this, Tianzun, who was holding Ruyi, was a little worried, after the primordial heavenly demon forged the demon dao, he also thought of a lot of methods for the foundation of the demon dao. In the beginning, as a selfish person, he was ready to start from the emotions of his own birth and gradually move to the level of spiritual perfection, as the supreme being who controls the mind, but unfortunately, the path of the mind at that time has almost been completed by the Buddha.

For this reason, the primordial demons at that time did not hesitate to stop the Buddha when he took the last step.

Afterwards, although it ended with the victory of the Buddha, the Primordial Heavenly Demon's retreat was also a manifestation of his arrogance, and even the Buddha praised the Primordial Heavenly Demon back then, saying that he had taken another path in the path of the mind.

This path, over the years, has also been gradually figured out by the top existences such as Heavenly Venerables and Dao Monarchs.

The way of the soul practiced by the primordial heavenly demon is not a simple seven emotions and six desires, he leads people to fall, bad people, seven emotions and six desires are just toys again, manipulating 0 life experiences, and the collapse of the mind can only be called an appetizer.

Such complex emotions naturally have a great impact on his path, and in the process of his cultivation, he consciously or unconsciously opposes the two paths of the immortals and Buddhas. At the same time, it is also the continuous guidance of the fall of the monks of the two realms of immortals and Buddhas, and in addition to the integration of many demon gods in Shinto, the demon path was finally founded.

You must know that in this multiverse, the Demon Dao was the opposite of the Shinto gods at the beginning, and the Five Emperors all had their own Demon Dao faces, which are the so-called Five Demon Gods, or the Five Demon Kings and the Five Demon Emperors. These demon faces represent the negative image of the gods and the maintenance of the majesty of Shinto, and the relationship between the Buddha and the Dharma Protector King in the later Buddhism is similar to the relationship between the demon gods and the gods.

Thinking of this, Tianzun, who was holding Ruyi, was a little worried, after the primordial heavenly demon forged the demon dao, he also thought of a lot of methods for the foundation of the demon dao. In the beginning, as a selfish person, he was ready to start from the emotions of his own birth and gradually move to the level of spiritual perfection, as the supreme being who controls the mind, but unfortunately, the path of the mind at that time has almost been completed by the Buddha.

For this reason, the primordial demons at that time did not hesitate to stop the Buddha when he took the last step.

Afterwards, although it ended with the victory of the Buddha, the Primordial Heavenly Demon's retreat was also a manifestation of his arrogance, and even the Buddha praised the Primordial Heavenly Demon back then, saying that he had taken another path in the path of the mind.

This path, over the years, has also been gradually figured out by the top existences such as Heavenly Venerables and Dao Monarchs.

The way of the soul practiced by the primordial heavenly demon is not a simple seven emotions and six desires, he leads people to fall, bad people, seven emotions and six desires are just toys again, manipulating 0 life experiences, and the collapse of the mind can only be called an appetizer.

Such complex emotions naturally have a great impact on his path, and in the process of his cultivation, he consciously or unconsciously opposes the two paths of the immortals and Buddhas. At the same time, it is also the continuous guidance of the fall of the monks of the two realms of immortals and Buddhas, and in addition to the integration of many demon gods in Shinto, the demon path was finally founded.

You must know that in this multiverse, the Demon Dao was the opposite of the Shinto gods at the beginning, and the Five Emperors all had their own Demon Dao faces, which are the so-called Five Demon Gods, or the Five Demon Kings and the Five Demon Emperors. These demon faces represent the negative image of the gods and the maintenance of the majesty of Shinto, and the relationship between the Buddha and the Dharma Protector King in the later Buddhism is similar to the relationship between the demon gods and the gods.