407 Zhuxian Dou Xingdou (M)

In Fu Xi's opinion, the four middle-level sub-saints joined forces, even if Tongtian was the peak sub-saint, it was enough to compete.

It's a pity that Fu Xi underestimated Sanqing and underestimated Tongtian.

In the flood wilderness, the realm is the basic measure of combat power, but it is not the only scale, how many monks in the flood wilderness can beat the same level, and how many people can cross the level to challenge, if only the realm is used to measure the combat power, this is simply unreasonable.

However, this kind of crushing monks of the same rank and challenging the higher the level is rarer among the monks with higher realms. Because the monks who can crush the same level and leapfrog the challenge are often geniuses, and the monks who can cultivate to a higher realm are often geniuses.

With the current situation of the two lich clans, the monks who can break through to the previous great realm are often none in ten thousand, and none of them are not geniuses, so the geniuses in the Dan realm can only be regarded as excellent when they reach the level of the god realm, and if they cultivate to the transformation realm, they can only be regarded as ordinary qualifications.

And those who can cultivate to the realm of Taiyi, in any race, belong to the qualification of Tianjiao, Tianjiao, Tianjiao, is the honorific title of the creature whose qualifications have reached the limit, Tianjiao is the top genius, in terms of innate qualifications, there is no genius who is better than Tianjiao.

But even these Tianjiao, there are only a very few who can preach Daluo, and this is not a matter of innate qualifications, but the result of acquired efforts.

As for the acquired efforts, as long as you know that the Tianjiao that Honghuang can cultivate to the Taiyi level is less than one-tenth of the total number of Tianjiao, you will know that it is useless to have innate qualifications alone.

Therefore, basically the strong people of the Tao are ascetics who have reached the limit of their innate aptitude and acquired efforts. In such a group of strong people who combine innate aptitude and acquired hard cultivation, how difficult it is to crush the same level or leapfrog the challenge.

It is also the Da Luo of the Protoss who can suppress the two Lich clans with the advantages of the Great Dao and Lingbao, and at the level of the second generation of quasi-saints, the Protoss can only guarantee that they can slightly defeat the witches and demons when they are single-handed, if they are one against two, the second generation of the quasi-saints of the Protoss will be defeated, and the results of the gods and demons war fully illustrate this point.

Note: As mentioned above, most of the Great Luo of the Protoss are the Eighteen Law Dao that has the hope of being promoted to the Mixed Yuan Quasi-Saint, while the Da Luo of the Lich Clan is basically the ordinary Dao of the Nine Laws.

It is precisely because the situation of transcending the level and overpowering the same level is rare among the Dao powerhouses, so Fu Xi believes that the Demon Clan Ancestor can compete with the God Clan Ancestor in the same level state, after all, both sides are cultivating the Mixed Yuan Immortal Level Dao composed of thirty-six laws. During the war between gods and demons, Zu Feng's ability to hold back is the best evidence.

Fu Xi thought about it, the strength of the Sanqing was high, mainly because their realm was far ahead of their peers, and when the introduction and Zhun Ti were still wandering in the quasi-saint realm, Sanqing had already cultivated to the upper level of the sub-saint middle level. If everyone is in the same realm, Sanqing is at most the same as the second-generation quasi-saint of the Protoss, and at most he can only guarantee a steady victory in heads-up.

This is not only Fu Xi's point of view, but also the opinion of the vast majority of people in the Honghuang Wilderness, and it is from this perspective that Fu Xi, Zu Feng and others judge the strength of the Three Qings and dare to challenge the Protoss.

It's a pity that Fu Xi and the others still don't know the true strength of Sanqing, and only the ancestors of the Protoss such as Zhun Ti know how terrible Sanqing is.

At that time, in Buzhou Mountain, the beginning of the Tao, who had not yet attained enlightenment, defeated the seventeen great gods with his own strength. You must know that it is not an ordinary cat or dog, it is the seventeen gods and demon kings, including the four future sub-saints of Taishang, Tongtian, Jieyin, and Zhun Ti. With such strength, only Taiyi Zhenren, who killed the demon clan Daluo with the Great Divine Dao in later generations, can be compared.

By the time of the Nine Heavens, Ten Lands and Nineteen Gods and Demon Kings, the three of them had proved nearly half of the Mixed Yuan Immortal Dao, leaving the other sixteen of their peers far behind.

Later, during the God and Demon Tribulation, Luo Hu took the lead and killed the two ancestors of the Protoss Qiankun and Chaokun, causing the strength of the Demon Race to surpass that of the Protoss.

At the critical juncture, it was Sanqing who stepped forward, Yuan Shi crossed the ranks with Daluo Dao to fight against Wuji Ancestor, and Tongtian and Taishang resisted several demon kings, so they persevered until the Raised Eyebrows Ancestor defeated the Cause and Effect Ancestor and ended the war between gods and demons.

Not to mention, Sanqing also has the Taiji Diagram, the Zhuxian Sword, the Creation Qinglian and other holy Dao treasures in hand, and the strength is so strong that Fu Xi and others can imagine.

In the hearts of the ancestors of the Divine Clan, although Sanqing is a peer, his combat power already belongs to the level of the seven ancestors such as Hongjun. If it weren't for the recognition of the strength of the Sanqing, how could the ancestors of the Protoss hand over the power of deciding the internal and external affairs of the Protoss to the Sanqing.

Fu Xi thought that he could compete with Tongtian with the combat power of four middle-level sub-saints, but it turned out that he was wrong.

At the beginning, after Tongtian laid down the Zhuxian Sword Array, he didn't concentrate on controlling the big array, so what the demon clan faced was actually just the ownerless Zhuxian Sword Array.

The ownerless Zhuxian Sword Array, relying on the power of the Zhuxian Four Swords themselves, although the Zhuxian Four Swords are the treasure of the Holy Dao, but when no one controls it, each divine sword is equivalent to the combat power of a beginner sub-saint, but if someone controls the big array, the power of the big array is completely different.

The Zhuxian Sword Array and the Zhou Tian Star Dou Great Array, the Twelve Heavenly God Evil Array, and the Ten Thousand Immortal Array are also known as the Four Great Formations of the Flood and Wilderness, and their power depends on the strength of the person who presides over the Great Array.

In the era of the gods in later generations, the master of Tongtian Sect was already a saint, and he laid down the Zhuxian Sword Array, claiming that the four saints could not break the formation without joining forces, and now Tongtian only has the strength of the upper-level sub-sage, and the Zhuxian Sword Formation controlled by him must at least be joined by four upper-level sub-saints to break the formation, and the premise is that the people who break the formation must have enough understanding of the first-line vitality of the Holy Dao and the Zhuxian Sword Array.

The strength that the demon clan is showing now is only four middle-level sub-saints, and no one understands the subtlety of a glimmer of vitality, how can they win Tongtian.

Seeing that Zulong and the other four people cooperated with Zhou Tianxingdou Great Array, they were able to fight with the four swords of Zhu Xian, and they were surprised, but they also put away their contempt.

Tongtian stood up, stood on the top of the array, bit the tip of his tongue, and spewed out a large mouthful of essence blood, Tongtian stretched out his fingers and flicked it, and the essence blood was divided into four groups, submerged into the void, and when it reappeared, it had been integrated into the four swords of Zhuxian.

The four swords of Zhuxian that were integrated into the essence blood of Tongtian, the sword was flourishing, and the power had doubled, Zu Long and the other four only felt that the pressure had increased greatly, and the star power on their bodies was constantly being cut off by the four swords of Zhuxian, and the star power replenishment of Zhou Tian's Star Dou Great Array was no longer enough to consume.

That's not all, the sword qi of the four swords of Zhuxian has even begun to fuse.

The four swords of Zhu Xian, the attributes of each divine sword are different, the four forces of Zhu Xian, Jue Xian, Trapping Immortal, and Killing Immortal have their own strengths, and they are all absolute powers, after the fusion of the four forces, a terrifying aura of extinction rises in the space of the Zhu Xian Sword Array.

All the strong people of the two lich clans were shocked, this is a terrifying power that makes people desperate just by sensing it, that is, everyone is a strong person in the Tao, if it is an ordinary Taiyi and true immortals, just sensing the breath of this power will be destroyed.

This is a true saint-level power, and it is a holy power that belongs to the killing and destruction system like the Demon Dao.

Although Sanqing and other great talents have a few holy dao treasures, they can only exert the power of the holy way, but they cannot exert the power of the saint level, and of course they cannot exert the true power of the holy way treasure.

After Hongjun became holy, there was no more life, and naturally he never made a move, so this time, it was the first time that a saint-level power appeared in the wilderness.

The power of the Holy Way and the power of the saint level are two completely different things, the power of the Holy Dao emphasizes the attributes of the power, focuses on the power of the Holy Dao, and the power of the saint level emphasizes the quality of the power and focuses on the power of the Holy Dao.

As mentioned above, the higher the realm of the monk, the higher the quality of spiritual power, and the aforementioned force is overwhelming the same level and challenging the higher level, in essence, it is because the spiritual power quality of these genius monks is far superior to that of the same level or even the highest level.

But in every realm, there is a limit to the improvement of spiritual quality, taking Sanqing as an example, even if Sanqing's qualifications, understanding and efforts are overwhelming, but even if Sanqing grows to the peak of Yasheng, their divine power quality cannot reach the saint level, and they can only exert the divine power of the ultimate quality of Yasheng, and only after Sanqing is sanctified, their divine power quality can be upgraded to the saint level and exert the power of the saint level.

The reason why the four great arrays of the Flood Desolation are said to be absolute formations is because they can rely on the formation to improve the spiritual power quality of the arrayers to the level of saints, and exert the power of the saint level.

Unlike the Zhou Tian Star Dou Great Array, the Twelve Heavenly God Evil Array, and the Ten Thousand Immortal Array, the three great formations of the Zhuxian Sword Array are arranged with spiritual objects, and the four swords of the Zhuxian Sword that act as the spiritual objects of the formation are themselves the treasures of the Holy Dao, so it is easier for the Zhuxian Sword Array to exert the power of the saint level, of course, the premise is that a large amount of the divine power of the person who arranges the array needs to be consumed.

Tongtian cultivation is not yet a saint, and forcibly exerts the power of the four sword saints of Zhuxian at the price of that mouthful of essence blood, which is equivalent to 129,600 years of penance in Tongtian, and time, at most, lasts for a stick of incense.

But the time of a stick of incense is enough.

The power of the four swords of Zhuxian is fused into one, and gradually the four swords are fused into a large Zhuxian sword, a sword is cut out, and the sword is transformed into the power of a saint, just one sword, all the star power of the ancestral dragon's body is wiped out, and without waiting for the ancestral dragon to react, the Zhuxian sword slashes out a sword again, and the ancestral dragon's true body turns into flying ashes.

The two swords slashed out in a matter of seconds, and the ancestral dragon was slain, and the powerhouses of the two lich clans had not even reacted.

After that, the Zhuxian Sword was slashed with three swords in a row, and the three of Zufeng, Lin Lord, and Xuangui each received a sword, and the talisman star power of the three turned into nothingness.

"Retreat!" Zu Feng exclaimed.

But this is the space of the Zhuxian Sword Array, where can they forget to retreat, besides, at their level, even if they are in the flood wilderness, how can they escape the killing moves of Tongtian.