All of a sudden, there was a problem with Kunpeng, Lao Tzu, Yuan Shi, and the four great powers who advanced to the saint level, and even three big bears directly became idiots, which made all the great powers who wanted to advance jealous, or more appropriate, and didn't know what to do next.

In the Xuanhuang world, a strange phenomenon has been formed, the saint level that should be envied by everyone has become a hot potato that everyone fears.

They wanted to ask the sage Zhang Haotian and the supreme saint for advice, but both of them were barely supporting themselves, and they didn't have the energy to receive them at all, so they were just silent.

In addition, Zhang Haotian really had no way to explain the current Heavenly Dao problem to everyone in detail.

In this way, the saints and pseudo-saint-level masters of the entire heaven and earth could not retreat, but the low-level pseudo-saints and Da Luo Jin Immortals became the strongest force in the heaven and earth.

Because of the accidents of the four great powers of Kunpeng, Lao Tzu, Yuan Shi, and Jieyin, many cultivators were jealous, and they did not dare to be too presumptuous.

All of a sudden, the entire world's cultivation world, both the mundane world, was in relative peace.

The peaceful world provided more convenient conditions for the development of Confucianism in the Southern Ganbu Continent, and Confucianism began to spread throughout the Southern Ganbu Continent, becoming a sect that even the cultivation sect was very afraid of.

As a method for Confucianism to collect Haoran righteousness, Confucianism built altars in various places and connected them together.

With the establishment of altars one by one, Haoran righteousness circulated in various places, accumulating more and more, and became a major aura covering the entire Southern Ganbu Continent.

This makes the Confucian disciples as long as they are in the southern Ganbu Continent, no matter where and where, there is infinite Haoran righteousness to borrow, which makes the development of Confucianism smoother, and soon the scale has expanded to more than 100 million people, which is still the number of disciples who have started.

If we count those who are familiar with the Confucian classics and have not been taught the Confucian Dharma, then the number of Confucianism can be counted in the billions.

In addition to building altars in various places, Confucianism also established Confucian colleges on a large scale to worship Confucius, teach students, open up the wisdom of the people, and be supported by the people.

For the first time in this world, there was such a way of teaching, and for the first time, even civilians had the opportunity to receive education, which Confucius did not fully realize at that time.

With the development of Confucianism, Confucianism enjoyed more and more heaven and earth luck, even more than the dynasty, making Confucianism actually another powerful force independent of the dynasty.

Any sect that only has luck but does not suppress the luck will lose its luck, and the final result will fall apart like the original interception.

At this time, the master of the door had been passed from Zigong to Mencius, Zigong, Yan Hui and others became the protectors of Confucianism, and the deputy master was Xunzi.

On this day, Mencius and Zigong prayed to Confucius and asked for advice on the development of Confucianism: "Although Confucianism continues to grow and develop, it faintly feels that the crisis is approaching, and asks the patriarch to give a long-term strategy. ”

It turned out that when Confucianism had a great atmosphere, Mu Xiu would be destroyed by the forest wind, just like the original sectarianism and Legalism.

The exclusive status of Confucianism not only harmed the interests of many schools, but even the monarchs of the dynasty had a jealousy of Confucianism, and even some cultivation schools even remembered Confucianism.

The development of the cultivation sect also requires secular resources and training opportunities, just like the reason why many cultivators worked on the dynasty when they were enshrined as gods.

The development of Confucianism, its unique heroic righteousness itself is easy to dispel all laws, coupled with the golden dragon of dynastic luck, making it difficult for practitioners to move an inch in the important place of the dynasty.

The luck and development of the sect are suspected of being hindered by Confucianism, how not to worry about Confucianism.

All of a sudden, Confucianism's luck was churning, showing signs of instability.

Confucius has always been concerned about the development of Confucianism, and as the founder of Confucianism, while he enjoyed boundless luck, he naturally had Confucianism closely connected.

He also felt the crisis of Confucianism, mainly because Confucianism was not a real cultivation sect after all, and it lacked the treasure to suppress luck.

Once the luck fluctuates, Confucianism does not have strong means to protect the Dharma, and the result can be imagined.

"The thing that suppresses luck is hard to find, it must be an innate thing, and it has the ability to suppress luck, but it is not an ordinary thing that can be replaced. ”

Confucius (Hanzhen) thought for a while, and suddenly thought of something, and took it out casually, it was a picture scroll, but it was a picture of the mountains and rivers.

Although the mountains and rivers are innate things, they do not have the ability to suppress luck.

Confucius said in his heart: "There is a way to think of the suppression of luck, and it can be made up for with the golden light of merit and the qi of Xuanhuang." ”

The heart moved at will, and I saw that countless merits and golden light and Xuanhuang qi were injected into the mountains and rivers society map, and I saw that the mountains and rivers society map had a mysterious luck power.

Although the golden light of merit and the aura of Xuanhuang are subtle, it is not enough to turn the treasure into a suppressive luck.

This is because they are only attached to the innate things, not fully integrated, and the power they play to suppress qi luck is not stable, which is different from the real power that can suppress qi luck such as the Creation Ding Na.

Otherwise, for characters such as the Tongtian Sage, although the Golden Light of Merit and the Xuanhuang Qi are precious, they do not have a lot, and they can already make the Four Swords of Zhuxian or other innate treasures turn into suppressive qi objects.

The fact that the sage of Tongtian has no way to think about it does not mean that Confucius (Hanzhen) has no way.

The solution he had in mind was the power of faith.

Everything in the world has its own subtlety, and the power of faith may be weaker than other heaven and earth aura, but there are other mysteries, that is, he is the power of heaven and earth creatures, although it is complicated, it has a kind of ability to reconcile.

"Use the power of faith to fully reconcile the golden light of merit and the yellow qi injected into the mountains and rivers of the society, and then you can fully integrate with the innate things,"

This is the method that Confucius (Han Zhen) thought of, that is, he was extremely familiar with the power of faith and the power of living beings to think of it, and it was impossible to change to others, which is also the reason why the treasures of suppression of luck in heaven and earth are scarce.

With the infusion of the power of faith, the mysterious luck of the Shanhe Society gradually became rich, and finally transformed into something that could suppress the luck.

Looking at the map of mountains and rivers in front of him, Confucius (Hanzhen) said happily: "Great. My idea is really feasible, and I don't have to worry about losing my luck in the future. ”

Confucius casually threw away the map of the mountains and rivers and threw it to the place where the apricot altar, the headquarters of Confucianism, where Mencius and Zigong were located.

As the map of the mountains and rivers was placed in front of the statue of Confucius in the apricot altar, the mysterious power of suppressing luck spread to the surroundings, and the unstable luck returned to calm.

This change was immediately perceived by some cultivation schools with ulterior motives.

They sighed with emotion: "'This Confucianism is really the heart of heaven, and the luck has stabilized, it is not appropriate to do it at this time, so let's wait!'"

Most of the cultivation sects are expected to have the ability of qi, and they dare not act lightly on such a major event as attacking the Confucian sect.

Just like the original battle of the gods, it also happened when the sect was unstable, which is called "conforming to the way of heaven", otherwise if you go against the sky, even if you are as strong as the sect, it will inevitably be wiped out.

Along with the mountains and rivers of the society, Confucius gave him a pen, an inkstone, and a book written by Confucius himself.

The four sacred relics of Shanhe Society, such as drawings, pens, inkstones, and books, were placed in the headquarters of Confucianism, and were worshiped by the children of Confucianism day and night, and finally became holy relics, becoming the greatest support for Confucianism.