As expected by the Jade Halal King, Di Jun is now studying the problems of the human race.

For Di Jun, the demon clan cannibalism and the burial of the human race is just a small problem, don't say that the human race, the demon clan cannibalism he did not prohibit, the weak and the strong are the values of the demon clan, more than half of the demon clan can not die well, and finally turn into food for the same clan, from this ratio, those human races who are eaten by the demon clan are really just a trivial matter.

And from the perspective of heaven and earth, the living space of the flood is limited, with the reproduction ability of the human race, if it is not restricted, it will not take much time, the human race in order to compete for the living space, the human race will still have a war, countless casualties, from this point of view, martyrdom and war, are just the way of self-regulation of the flood famine.

However, God has the virtue of a good life, and Emperor Jun can't let this kind of thing go unattended, because if it is not restricted, the human race, as a race, may be eaten and killed by the demon race, after all, no matter how many human races there are, they can't stand the demon race eating and killing every day. Managing and protecting every race is the duty of the Jade Emperor.

After some thought, Di Jun took advantage of the situation to withdraw from a policy he had long wanted to implement, which was the Tiantiao Tiangui and the Jiupin Immortal Official Immortal Officials System.

Emperor Jun carried out reforms under the original system of heavenly rules and regulations, separating the rules and regulations, and all the clauses that were entered into the Book of Heaven belonged to the Heavenly Rules, and most of them were terms of principle, while some specific requirements were not entered into the Book of Heaven, but only the decrees of the stars, which were adjudicated by the clergy of the Heavenly Court accordingly.

After Emperor Jun's reforms, the Heavenly Rules were equivalent to the constitution of later generations, and the Heavenly Rules were ordinary laws derived from the constitution in later generations.

The setting of the Heavenly Rules gave Heavenly Court greater and more operational power, and since then, Heavenly Court has become more and more authoritative.

Di Jun's second major policy was the Nine Rank Immortal Official Immortal Officials System.

The quasi-saint is a second-grade immortal official, with the titles of Zhenjun and Immortal Emperor, and the Jade Emperor is the head of the second-grade immortal official; the sub-saints and saints above the Jade Emperor belong to the first-grade immortal officials, and the number is Tianzun, that is, the heavenly court must also respect; under the quasi-saint, Da Luo is a third-grade immortal official, with the titles of Heavenly Master, Heavenly King, Marshal, etc., which is the upper three grades.

Taiyi is a four-grade immortal official, with titles such as Xingjun and Xianjun, generally speaking, Xingjun governs the sky and Xianjun governs the earth.

True immortals are five-grade immortal officials, with titles such as Heavenly Monarch, in the desolate land, each immortal domain will be divided into several regions, and each area is fully responsible for the Heavenly Monarch.

The Mahayana period of the upper level of the transformation realm belongs to the six-rank immortal officials.

The fourth, fifth, and sixth grade immortal officials are the middle and third grade immortal officials.

The lower level of the transformation realm is the seventh and eighth grade immortal officials, and the upper level of the god realm is the ninth grade immortal official, and this is the lower three grade immortal officials.

The immortal official is the chief official and has the right to decide on matters within the scope of his authority, and each immortal official has a number of immortal officials under him.

The first-to-third-rank immortal officials are the upper three ranks, which are served by Taiyi, Zhenxian and Mahayana monks respectively, and are mainly deputies under the first-to-fifth-rank immortal officials. After all, when it comes to the realm of true immortals, cultivation is important, and letting these strong people serve as the priests of the heavenly court is mainly just a nominal and decision-making, and the handling of affairs within the priesthood will basically be handed over to their trusted subordinates.

The immortal officials of the upper three ranks, the middle three grades and the immortal officials of the upper three grades all belong to the registered personnel of the Heavenly Court, and are protected by the Heavenly Rules, and are collectively referred to as the rank immortal class, which belongs to the managers of the Heavenly Court.

The fourth- and fifth-grade immortal officials belong to the middle-grade immortal officials, the fourth-grade immortal officials mainly choose the middle and lower-level monks in the transformation realm (combined, refining the void period), and the fifth-grade immortal officials choose the middle- and upper-level monks in the divine realm (distraction, out of the body).

These two rank immortal officials and the lower three rank immortal officials are the main staff of the various clerical departments (immortal officials and yamen) of the heavenly court, because the level is not high, so they are not called into the stream.

Yi Shi Gong: I don't remember Bi Ma Wen in Journey to the West, that is an immortal official who is not in the stream.

The low-grade immortal officials of the sixth to ninth grades are mostly held by the monks of the three realms of God, Dan, and Qi, and belong to the grass-roots clergy of the Heavenly Court, because compared with the monks of the two levels of the immortal class and the non-stream, their lifespan is shorter, and they need to be reappointed from time to time, so they are only registered in the Heavenly Court Yamen of the fifth rank of the Heavenly Monarch, and there is no name and surname in the list of Heavenly Court priests, and in the words of later generations, they are temporary workers.

The most common priesthood in the Heavenly Court is the god of the mountain, the land, and the river.

The mountains have mountain gods, the plains have land, the rivers have river gods, the grades of mountain gods, land and river gods are high and low, and the highest Wuyue mountain gods even belong to the three-grade immortal officials of the Daluo realm.

The highest-grade mountain gods and river gods, such as the Yellow River Hebo and the Wuyue Mountain Gods, will even be served by Taiyi or Daluo. But the vast majority of the mountain gods, land and river gods are still middle-class immortals.

The role of the mountain gods, land and river gods, is to manage the creatures in the area and ensure that the number of creatures in the area increases. Every once in a while, Heavenly Court will send someone to check the number, and if the number of living beings increases, they will be rewarded, and if the number of living beings decreases, they will be punished, demoted, transferred, or killed.

At this stage, the mountain gods, land gods, river gods and other gods are basically held by the big and small lords and leaders of the demon clan, while the day and night gods are mostly held by the Wu clan, and Di Jun intends to use these five kinds of gods and the mutual restraint of the two lich clans to protect the survival and development of ordinary creatures.

In addition to the god of the land, the mountain, and the river, Emperor Jun also set up two types of supervision priesthoods: the day god and the night god supervising the non-heavenly court clergy, while the night wandering god supervised the heavenly court clergy.

The god of the mountain, the god of the land, the god of the river, the god of day travel, the god of night travel, and the judges added later, the god of wealth, the god of the stove (the god of the stove), the god of the door, the city god among the nine grassroots priesthoods and immortal officials, were collectively called one official and nine officials by later generations, constituting the basic ruling structure of the heavenly court in the mortal world.

With the improvement and functioning of the system of immortal officials and immortal officials, the ordinary creatures of the flood wilderness are finally no longer the objects of the demon clan's deliberate random killing, and have obtained a relatively safe living environment.

Heaven has the virtue of a good life, and Di Jun, as the initiator of the system, finally used this merit to promote the Emperor's Ruthless Avenue to the acquired mixed yuan realm, and became the fourth acquired quasi-saint in the flood wilderness.

Under the intervention of Di Jun, the living environment of the human race has been improved, at least it is rare to have large-scale human martyrdom, but the situation of the demon race cannibalism has not been significantly improved.

Over time, the hatred of the human race for the demon race became deeper and deeper, and after the human city became the protagonist of heaven and earth, the demon race finally paid the price for today's behavior.

However, it is said that after a large number of grassroots priesthoods were appointed, there was a Wu clan who served as a night wandering god and rose because of this, and his name was Hou Yi.

Hou Yi, born very ordinary, just a small clan of the Wu clan, compared with the general Wu clan, Hou Yi's shortcomings and advantages are equally prominent, in terms of physique, Hou Yi's physique is weaker than the average Wu clan, but Hou Yi's limbs are strong and powerful, far better than the average Wu clan.

The Wu clan is a very aggressive race, almost every Wu clan is fond of fighting, according to the power of the various races, this may be related to the heel of the Wu clan, the ancestor of the Wu clan is the ancestor of the Rahu clan with the blood and flesh of the ancestor of the demon clan Zhu Yan mixed with the turbidity of the earth, and Zhu Yan is the most violent and aggressive group of the demon clan, the legend Zhu Yan 'see the soldier', which means that as soon as you see Zhu Yan, there will be a war.

It is precisely because of this that every Wu clan will be trained hard by the clan elders from birth, and once the Wu clan reaches adulthood, they are a qualified warrior.

The Wu clan was born with the strength of the initial level of the divine realm, the primordial infancy, and once it became an adult, the divine soul naturally solidified, and it could be directly promoted to the middle level of the divine realm, that is, the strength of the out-of-body stage. However, the Wu clan does not have a primordial spirit, so the true spirit of the adult Wu clan is one with the physical body, so the adult Wu clan cannot go out of the body like the demon clan and the gods and demons.

The adult Wu clan can not be regarded as a real witch, the Wu clan can only be called a witch if they cultivate to the realm of transformation and comprehend the laws of the Great Dao, and the witch clan of the transformation realm becomes a witch or a witch, the true fairy realm is a middle witch, the Taiyi realm is a witch, the Daluo realm is a witch, and the mixed yuan quasi-saint level is called an ancestral witch.

Since the day of its inception, the Wu tribe has been living in the form of tribal clans, the tribes with ancestral witches are called ancestral tribes, the great witches with the Dao Daluo are large tribes, the medium-sized tribes with Shangwu, and only the middle witches are small tribes.

The population of the ancestral tribe is more than 10 million, the number of Wu members in large tribes is often more than 1 million, the medium tribe also has 120,000 people, and the small tribe generally has only 10,000 or 20,000 people.

Generally speaking, a tribe must have at least one strong man at the level of a witch, and each clan must have at least one witch in charge. If a tribe is devoid of the Witch, the tribe will either be split up, relegated to a clan, or merged into other tribes.

The core of every tribe is the witch temple, and the largest witch temple is naturally the witch temple of the ancestor Houtu Zuwu - the ancestral witch hall.

With the Witch Temple as the core, each tribe is divided into several clans and distributed around the Witch Temple.

With its size and strength, the clan is divided into large, medium and small clans, the small clan has only a few dozen people, and only one sorcerer sits in charge, while the large clan can have hundreds or even thousands of people, and the sorcerer sits in the town.

Hou Yi's clan is very small, with a population of no more than 100 people, but his tribe is a medium-sized tribe, and the tribal patriarch is a witch.

As soon as Hou Yi was born, he was sent to the witch temple for training with the young children of the same tribe.

The one in charge of training them was a Chinese witch, who, according to Hou Yi's actual situation, suggested that Hou Yi practice archery in order to give full play to the advantages of Hou Yi's arms.

After some hard training, Hou Yi was an excellent shooter as an adult.

Hou Yi, who returned to his clan, soon grew into a sorcerer, and at this time, the original sorcerer of the clan died, and Hou Yi became the patriarch of the clan.

Under the leadership of Hou Yi, the clan developed rapidly, and many small clans around came to take refuge, and the clan soon developed into a medium-sized clan with a population of more than three hundred.

In a huge competition within the Wu Clan, Hou Yi stood out and achieved a good ranking, attracting the attention of a great witch named Kuafu, under the recommendation of this great witch, Hou Yi went to Heaven and became a night wandering god, which started Hou Yi's legendary and tragic life.