In the wilderness, the level of items is divided into four levels: ordinary, spiritual, treasure, and fetish.

For gods and demons, the main role of the gods is to help the peak middle gods and demons comprehend the Great Dao, so as to break through the bottleneck and promote to the upper gods.

The law of median divine cultivation, the upper level of divine cultivation avenue, and the divine objects have the miraculous effect of helping the gods and demons comprehend the great avenue, so the gods and demons are more willing to call the divine objects the great avenue strange things.

With Sanqing's qualifications, they can be promoted to the upper god without the Great Dao Strange Things, so the Great Dao Strange Objects in their hands have not been used, and if Sanqing wants to establish his own clan in the future, these accumulations are the heritage of the clan, and Sanqing can use them to cultivate their own proud heirs to be promoted to the upper gods.

At present, there are three Great Dao Strange Objects in Yuan Shi's hands, one is the Great Dao Strange Thing Xuan Gold of the Great Dao of Merit Sect that was obtained after the Hua Clan's Dao defeat and the introduction, one is the Dao Strange Immortal Essence Iron of the Righteous Dao series that was traded by a super clan in exchange for Yuan Shi's Heavenly Materials and Earth Treasure Seeds, and the last one is a Fortune Copper of the Fortune Dao Sect of the First Series.

Yuan Shi carefully observed these three Great Dao strange things, and recalled the coming-of-age ceremony of himself and his third brother Lingbao back then.

At that time, the ancestor lowered his divine thoughts on the altar, melted the sacrifices he sacrificed with great mana, and then extracted his own flesh and blood to fuse, and finally practiced the jade plate of creation.

The same goes for Lingbao's purple electric hammer.

Yuan Shi thought that in order to train a divine soldier, he first had to melt these three great avenue strange objects and refine them into the shape of a weapon.

But how to melt it? With the mana of the Beginning, it is easy to absorb these three divine objects, but it is a little difficult to refine them.

Yuan Shi thought hard for hundreds of years and couldn't find a way.

At this time, there were three clan chiefs of the Demon Dao who came to visit the Shang Clan.

The Prime Minister of Donghua retreated and cultivated, and the rest of the gods and demons were also healing and refining the spiritual power of the spiritual plants accumulated in the body, so only Sanqing came forward to receive them.

Although these three Demon Dao clans are all big clans, they have one thing in common, that is, they are all sub-clans of the Demon Dao Super Clan.

Their ostensible intention was to trade with the Shang Clan, and as long as they had some Demon Dao Spirit Seeds, the price they paid was actually a Great Dao Strange Thing.

The things that these Demon Dao clans took out were very precious, but they were all Great Dao strange things of the Demon Dao and the three Great Daos.

The Shang clan cultivates the righteous path, and these things are completely useless.

Sanqing knew that the three Demon Dao clans came to trade fake, and it was true to probe the strength of the Shang clan.

In the previous battle, the Shang Clan defeated a large Demon Dao clan with its own strength, which greatly reduced the prestige of the Demon Dao.

This time, there are three big clans with super clan backgrounds visiting, and it is obvious that they have bad intentions.

If the Shang clan agrees to trade, it means that there is a heart of fear, and it is difficult to judge how these Demon Dao clans will react.

So Lingbao refused immediately. The visiting Demon Dao gods and demons were naturally dissatisfied.

And so, a discourse took place.

Sanqing competed with the three middle-level high-ranking patriarchs and easily defeated the three of them.

The patriarchs of the three major clans had to leave.

Just when the patriarch of the three clans said goodbye, Yuan Shi suddenly had an idea and agreed to the deal.

The three Demon Dao Patriarchs were very surprised, they came to the Shang Clan, the transaction was fake, and they investigated the truth for the investigation.

Now that the three of them know that Sanqing's strength has not been damaged, they naturally have no other thoughts.

As for the transaction, they are unwilling, exchanging the Dao Strange Objects of the Demon Dao Series for some spiritual beast-level seeds, this is a loss-making transaction.

But Yuan Shi now asked for a deal, and the three of them couldn't regret it, and their own strength was not good, so they had to swallow their anger and make a deal.

Yuan Shi's strong behavior made the three of them more sure of one point, that is, the Shang clan was strong and not afraid to turn their faces.

How did they know that Yuan Shi had something else in mind.

After the Demon Dao clan traded the seeds, they left in disgrace.

In this transaction, Sanqing exchanged some useless Demon Dao Spirit Plant Seeds for more than a dozen Dao Strange Objects of the Demon Dao series.

Taishang and Lingbao thought about it carefully, at this time, how precious are the strange things of the Great Dao, and if there are fewer such divine objects in the Demon Dao, there may be fewer high-ranking demon gods, and the Yuan Shi is changing the law to weaken the power of the Demon Dao clan.

Taishang and Lingbao only guessed one reason, Yuan Shi did this, and there were many reasons.

One of the important reasons is to refine divine weapons.

Yuan Shi has obtained too many merits, and he has a sufficient understanding of merits.

Yuan Shi thought that if he succeeded in refining the divine weapon this time, he would find another way for the gods and demons of the Flood Desolation to become stronger, and he would definitely be able to obtain merit.

If you can gain merit, you must have a strong potential for development, just like Lingbao's Kui Niu and Taishang's Green Ox.

Then, this first non-ancestor sacrifice refining, non-heaven and earth generated divine weapon naturally has unlimited potential.

If Yuan Shi used some spiritual objects or treasure-level items to train a divine weapon, it would certainly be much easier, but such a divine weapon would be at most an artifact level.

What's the point of letting such a divine soldier gain merit? It's just tasteless to eat, and it's a pity to throw it away!

Therefore, Yuan Shi planned that the first divine weapon must be strong, how can it be strong?

How can the divine weapon refined by the Great Dao Strange Thing be stronger than the divine weapon refined by the Heavenly Material and Earth Treasure, right?

And the divine weapon refined by a Great Dao Strange Thing is theoretically not as powerful as the divine weapon refined by the combination of several Great Dao Strange Things.

Moreover, the Great Dao restrains each other, if this divine weapon can contain all the Great Dao at the same time, wouldn't it be even stronger?

This was Yuan Shi's idea, and Yuan Shi wanted to refine a divine weapon that contained the six great avenues of the Flood Desolation at the same time.

Therefore, Yuan Shi temporarily asked to trade with the three clans of the Demon Dao to obtain the strange objects of the Great Dao of the three great avenues of the Demon Dao.

As for how to refine these Great Dao Wonders, Yuan Shi found inspiration when he saw the Spirit Treasure.

Lingbao has been studying the five elements of Shengke, Yuan Shi thought, that Xuan gold, immortal fine iron and lucky copper are all one of the genera of gold, fire can overcome gold, you might as well use fire to try.

Yuan Shi picked out three of the three golden strange things corresponding to the three avenues of the Demon Dao, the Great Dao of Cause and Effect, and the Great Dao of Time from more than a dozen strange things, and cooperated with three strange objects such as Xuan Jin.

Yuan Shi tried to use various flames to burn these six gold-based attribute avenue strange things.

Eventually, Yuan Shi found a way to melt them.

The divine power of the gods and demons can deal with various situations, and the origin takes its own divine power as the root, converts its own divine power into flames, turns it into divine fire, and then uses the divine fire to incinerate the six great avenue strange things.

Under the scorching of the divine fire, the six Great Dao Strange Objects had a slight change in softening.

At the beginning, Yuan Shi used his divine power to transform divine fire with all his might, and when his divine power was consumed too much, he stopped cultivating.

But thousands of years have passed, and the six Great Dao Wonders have not been burned.

Yuan Shi knew that it was completely useless to burn for a while and cool for a while, so he could only change his thinking.

Yuan Shi slowly burned the divine fire with a small amount of divine power, and at the same time allocated a part of his energy to cultivate, absorb spiritual power, and form a balance between the consumption and recovery of his own divine power.

Finally, after tens of thousands of years of continuous burning, these six Great Dao Strange Objects were melted into a ball of golden water by Yuan Shi with divine fire.

Then, Yuan Shi used his own divine thoughts as a guide and used his divine power to beat and refine.

There are two types of divine weapons: sharp weapons and blunt weapons, swords and other sharp weapons belong to sharp weapons, and sharp injuries to the enemy, and clubs and hammers belong to blunt weapons, and they win with strength.

Yuan Shi's original idea was to forge it into a gun, and the spear god weapon played a better role in the advantages of sharp and blunt weapons.

But this is completely different from using divine power to forge divine weapons and transforming divine power into divine fire, and the consumption of divine power is too great.

After the Yuan Shi movement divine power polished out the barrel of the gun, Yuan Shi found that his divine power was not continuous, and this divine weapon could only become a long stick when it was finally formed.

If you want to build a long spear, you can't do it unless it takes thousands of years for the Yuan Shi to burn the long stick one by one.

If it is a stick-type divine weapon, the stick must have a certain weight in order to better exert its power, and this divine weapon is trained by six great avenue strange things, and its weight is too light for gods and demons.

Seeing that it was about to fail, Yuan Shi had a sudden inspiration and tried his best to connect this iron rod (gun shaft) end to end to form a circle.

The artifact was finally finalized in the form of a ring.

At the moment when the ring was formed, Yuan Shixin felt something.

This feeling is all too familiar, it is a feeling triggered by merit from heaven.

Yuan Shi immediately prayed to the desolate heaven and earth: "Heaven and earth are above, the small god of the desolate Yuqing Yuanshi, now refining into a treasure Vajra, creating a method of refining for the desolation, the little god is willing to spread this method, so that the creatures of the desolate will have the treasure of protecting the road from now on." ”

The sky was originally condensed with a merit and auspicious cloud, and Yuan Shi had just prayed, and the entire flood wilderness, all living beings seemed to hear Yuan Shi's prayer in their ears.

Seeing that the heavens and the earth changed color, more Xuanhuang light poured from the sky, shooting into the auspicious cloud of merit that had already taken shape, making this auspicious cloud of merit even larger.

Originally, this merit was as much as the merit obtained by the Yuan Shi when he founded the Art of War, but after the Yuan Shi prayed, the heavens and the earth rained down more merits, which increased the volume of this auspicious cloud by more than ten times, and its total merit was no weaker than the planting method established by the Yuan Shi.

Such a huge amount of merit fell into the cave of Yuan Shi and was divided into two parts, one of which accounted for seventy percent of the total merit and was obtained by Yuan Shi. This is the most merit ever received by the Origin.

In the previous planting method, the total amount of merit was equivalent to this one, but it was divided among all the gods and demons of the Shang clan, especially the three Qings, and each of them was divided into a large piece.

And this time, with the same amount of merit, Yuan Shi alone holds seventy percent.

The other three virtues are integrated into Vajra.

After Vajra obtained this huge merit, the aura it exuded became stronger and stronger, which made Yuan Shi a little unbearable.

After Vajra's qi system stabilized, Yuan Shi used his divine sense to check Vajra.

"A top-grade divine treasure?"

Yuan Shi was taken aback.

The Divine Treasure is divided into two grades, the lower grade Divine Treasure is equivalent to the combat power of the upper god, and the upper grade Divine Treasure is equivalent to the combat power of the great god.

The upper and lower grade divine treasures are divided into three orders, corresponding to the upper, middle and lower three orders of the upper gods or great gods.

And after Vajra Zhuo obtained such a huge amount of merit, he was actually promoted to the peak of the upper-grade divine treasure, and he was only one step away from the ancestor-level spiritual treasure.