"Mrs. Master, why are you here?" Li Haocheng looked at Mrs. Miaoyin with some surprise. Ｘ

Miaoyin Shitai, who was holding a Zen staff, put one hand on his chest and bowed slightly: "In the past, the poor nun once said that as long as you are ready to do something to the demon monk of the Fa-rectification, I will definitely come to help, but now Miaoyin is just fulfilling his promise." ”

"But what about Shuiyue Jingzhai?" Li Haocheng opened his mouth to persuade, compared to the Huashan Lihuo Palace, which was almost destroyed, the situation of Shuiyue Jingzhai was much better.

At the beginning, the Dharma monks didn't know if they didn't have enough manpower, or they just wanted to seize the Guanyin Lotus and sent out not many people, or they mainly attacked secretly, so there were not many masters who died in Shuiyue Jingzhai, and Miaoyin Shitai, an existence comparable to the three turns of the ghost fairyland, still retained the strength of a first-class sect.

But no matter what, the loss of Shuiyue Jingzhai this time is not small, if Miaoyin Shitai encounters misfortune this time, Shuiyue Jingzhai may also fall into a trough period of hundreds of years, and even collapse, and there is no chance to turn over.

"I have resigned as the lord of the fast! The junior sister is also with the help of several senior brothers, relying on the power of several treasures of Jing Zhai, to condense the water moon Guanyin dharma. ”

Li Haocheng frowned, the Water Moon Guanyin Law sounds very much in line with the name of Water Moon Jingzhai, but people who know a little bit know that the meaning of Water Moon Guanyin is too special. Water, the moon or the moon in the water is a common metaphor in Buddhist texts, and it is one of the ten Mahayana parables, such as the Great Pranjna Sutra, the Vimala Sutra, and the Great Wisdom Sutra. Because the moon in the water is the shadow of the moon, there is no entity of the moon, and the same is true of the Dharma, the five aggregates are combined, and the Dharma has no self-nature, and the metaphor of the water and the moon is the teaching of the Dharma of emptiness.

However, the way of empty walking is the most difficult to find, and the forced appearance of the Water Moon Guanyin will inevitably fall into the inferior realm, not only can not help people understand the water, the moon is the only way to understand the ten thousand laws, and the meaning of emptiness is like a shadow, but it is possible to fall from the way of empty walking into the illusory path, from the superior Buddha fruit to the path of the Buddha.

Li Haocheng wanted to persuade again, but Mrs. Miaoyin insisted again and again, and he couldn't continue to refuse the other party's kindness, so he pulled her to discuss the response plan with the rest of Zhong Haonan, Laoshan Lao Dao, and Li Bing Lao Zu.

"According to the information we have gathered now, the prototype of the Four Vajra sitted down by the Dharma Monk should be the Four Heavenly Kings of the Protector of the World, and when the time comes, you will stop the four of them, and I will personally destroy the alchemy ceremony. As soon as Li Haocheng opened his mouth, he took away the most dangerous mission.

The other four did not refuse, after all, among the people present, Li Haocheng's ability to save his life is not weak, and he knows the ritual best, and it is the best choice for him to destroy it.

After setting the main tone, Zhong Haonan and the four began to divide the opponents they needed to face.

The Four Heavenly Kings of the Protector of the World are the famous protector gods of Buddhism, and their specific names are the Heavenly King of the Eastern Holding State, the Southern Growth Heavenly King, the Western Wide-eyed Heavenly King, and the Northern Duowen Heavenly King.

Among them, the king of heaven in the east holds the country, which means compassion, protecting sentient beings, and protecting the land, so it is called the country. His instrument is the pipa, which represents his practice of the middle way, and also represents that he is the god of music, and is good at using music to convert sentient beings to Buddhism.

According to the information provided by Miaoyin Shitai, Libing Laozu and Laoshan Lao Dao, the king of the holding country corresponds to Tidoraza in the four great vajra, and the pipa in this person's hand should have four strings, arranged according to the earth, fire and feng shui.

The Southern Growth Heavenly King, which means to be able to pass on sentient beings, increase good roots, and support the Dharma, hence the name Growth, holding a sword, symbolizing wisdom, representing that the Buddha should be cut with a wise sword, and also has the meaning of protecting the Dharma from being violated.

Corresponding to the four great Vajra, the sword in his hand is half black and half bright, if you shake the bright side first, there is a golden light, so that you can't see it, and then shake the dark side, the seven emotions surge, the six desires are boiling, it is difficult to hold on; if you shake the dark side first, the heaven and the earth are dim, you can't see, and then shake the bright side, the golden light of the Tao is like a sharp blade, turning people into powder.

The Western Wide-eyed Heavenly King, which means to observe the world with a pure eye and protect the people, hence the name Wide-eyed, one hand wrapped around a dragon snake, showing the changeable meaning of the world, and also has the meaning of the leader of the dragon god, and holding a jewel in the other hand, expressing the meaning of the heart unchanged.

Corresponding to the four major King Kong in the Viliubo fork, one hand holding a red rope, thousands of changes, can be tied to tangible and intangible things, the right hand orb, brilliance, can be according to the big tens of millions of changes.

The northern Duowen Heavenly King, the head of the Four Heavenly Kings, also known as Shi Caitian, means quite proficient in Buddhism, with blessing and virtue in the Quartet, the left hand lying on the silver rat spit treasure, the right hand holding the treasure building, the silver rat represents wealth, can spit out countless treasures, give the believers the food for practice, the umbrella cover represents the protection of the heart from the external environment, and also has the meaning of covering the Buddhist believers in the world to avoid them from being harmed by the demon gods.

Corresponding to the four King Kong in the Bishamen, the treasure in the hand is shining with gold, inlaid with pearls, jade, agate, amber, night pearls, dust beads, fire beads, water beads, wind beads, cooling beads, face beads, and all kinds of fine gems as decoration embellishment, very gorgeous.

The first to make a choice was Zhong Haonan, although he had the lowest cultivation among the four people present, but as a person from Jiuzhou, his cultivation level was the highest, plus the sword heart was pure, except for a few changes, most of the time the attack was straight and straight, and the most restrained was the red rope and the orb of the Viliu Bocha.

The second is Laoshan Lao Dao, who chose the strongest of the four King Kongs, Bishamen, this choice made Libing Old Ancestor and Miaoyin Master a little surprised.

"I don't have much longevity in the old way, and I also passed on the Laoshan Dao before I came, and I didn't plan to go back this time, I hope that the three of them can kill the other three when I drag Bishamen!"

After all, these four great Vajras, although they are known as Vajra, but their prototypes are recorded in the Buddhist scriptures, should be the Dharma protector bodies of some Bodhisattvas, among which the Duowen Heavenly King is the embodiment of the Northern Duobao Buddha, purely in terms of authority and status, even higher than some second-rate Bodhisattvas, plus the identity of the four of them as disciples of the Dharma monks, the power of the Pure Land that can be mobilized together is even higher than the original three Mandavadra and Manjushri, if they are allowed to stay together, Zhong Haonan and the four are really not necessarily, they are their opponents.

"Amitabha!"

"As it should be!"

Seeing that Laoshan Lao Dao was determined to die, Miaoyin Shitai and Libing Laozu nodded, and then Libing Laozu chose Tidorazha, originally his Nanming Sparrow Pattern Banner was very restrained by the way of light and darkness of Viliu Dajia, but he was not in the right state of mind now, and he would also be restrained by the wisdom sword in his hand, and after thinking about it, he would leave Viliu Dajia to Miaoyin Shitai to deal with.

After the five of them made a plan, they cooperated with each other for a while.