A year and a half has made Zhang Qing thirteen years old, although he is still young, the original Zhengtai appearance is gone, and now he is a beautiful young man.

Because Wei Ou and the others are both pharmacists, they have been taking medicinal food and medicinal baths during this time, and they want to help Zhang Qing try to make up for the missing homework when he was a teenager. Coupled with the fact that everyone didn't know that he had fused a drop of heavenly essence blood by chance before, his body rushed up like a bud under the tonic and cultivation.

Now Zhang Qing is half a head taller than A Longyin, the same height as Wei Xiangzi. At first glance, he looks like a sixteen or seventeen-year-old boy, but he can't tell that he is only thirteen years old.

Through this period of hard work, "Qihuang Baicao" has long been memorized, and he has begun to learn medical skills with Ou Boni. This is because Wei Xiangzi has been trapped in the innate realm all these years, patronizing and studying his own exercises, and he is a little deserted in terms of medical skills. Oboni has lived in the bamboo forest valley for eight years, and often treats some people nearby.

In addition, she felt that she didn't have much talent in martial arts, and her innate nature was basically her limit. Even if there is an adventure in the future, it will only be able to break through the outer gods before death, so he will study poison and medical skills here, and his level is higher than that of his own senior sister.

On the other hand, he did not let go of his martial arts.

"Six Yang Palms" has long been practiced, just like he had just made a move with A Longyin, and now Zhang Qing is no longer afraid of fighting with people empty-handed, and he will no longer throw a knife like before and only have one point of combat power left.

And his own fundamental exercise "Sword Record" also entered the realm quickly, some time ago, he just successfully cultivated the three hundred and sixty-fifth acupoints, the qi storage period was perfect, and the internal qi in the entire body was mixed, and he was no longer the little weak chicken who had to slow down and carry the internal qi from the acupoints twice after using up the internal qi in the sea of qi.

He also saw the later "Acquired Cultivation of Gods". He had heard many people say that after the qi was fully stored, he needed to break the three levels, and then exercise his spirit and condense the Yuan Shen before he could enter the innate level, but the specifics were not very clear.

It was Wei Xiangzi who explained the process to him carefully.

It turned out that when the qi storage was complete, as long as the acupuncture points were sufficient, the physical body was strong enough, and it could withstand the erosion of the internal qi to become true qi, and the hardware conditions for advancing to the innate realm were enough.

In this case, the next thing that needs to be exercised is software, which is the spiritual power of people.

The so-called breaking of the three levels is not a natural existence in the human body like a knot, but three images in the spiritual realm. However, they are also connected to the inner qi, and only a person whose internal qi is mixed with the same element, when mobilizing it to reach the Baihui acupoint, can he mix his spirit and feel the three levels in front of him.

These three levels are called the Jade Lake, the Spiritual Realm, and the Solips. Yuhu is the simplest, as long as the exercises are not too bad and the tricks are much more sufficient, they can be easily broken by brute force, and basically no spiritual power is used.

This level is to make the martial artist feel his spiritual power, so that it is convenient for the martial artist to cultivate it, after all, not everyone can discover their spiritual power at the beginning of qi accumulation like Zhang Qing, and they can fight against the peak of the day after tomorrow when they are halfway through cultivation.

After passing the Jade Lake, there is a spiritual realm ahead, and what you have to do before this level is to accumulate and cultivate your own spiritual power, so that it can increase and grow. This level also relies on brute force, but it is not the brute force of internal qi, but the brute force that requires spirit.

And the third level of reproach is called solipsism, which means: the spiritual power that has just been cultivated is not one's own, and only when it is branded can it be regarded as truly one's own. Before this level, you must integrate your martial will into it and form a unique spiritual power to break through the self-only barrier.

This is in order to be able to hatch their own primordial gods after the innate realm, and the primordial gods are the foundation of the spirit. Only with the imprint of the self can the primordial spirit appear, and without the spiritual power of the self-imprint, no matter how much you have accumulated, it is just a lump of nutrients.

However, if you want to form your own brand in the day after tomorrow, it is still too difficult for the vast majority of mediocre martial artists. Therefore, at the beginning of the development of martial arts, some masters came up with a way to take advantage of it, not to brand their own unique mark, but to imprint the image of their own martial arts.

Although this method will cause the homogenization of the primordial gods, it will also greatly increase the number of martial artists above the innate level. However, it also has a disadvantage, the imprint in the exercises belongs to the first people who created or reformed the exercises, and everyone's spirit is subtly different.

Therefore, this kind of imprint is only suitable for the first person, and the latter person will always be slightly incongruous. And this disharmony will slowly expand with the growth of power, until the peak of the outer god, the primordial god. The law and the physical body cannot be completely unified, resulting in the failure of the impact on the heavens and people.

In history, the deeds of martial artists who do not have their own unique brand to be promoted to celestial beings are rare, and they can be counted on one finger, all because of various coincidences to be promoted. Just like the eleven celestials who are still alive now, they are basically cultivating top-level divine skills, and they also have their own unique imprints in order to achieve success.

This is because if you want to achieve a celestial man, from the beginning of your foundation, you can't make a mistake, the top magic skills, the unique brand, including the hatching of the Yuan Shen in the back, casting the Faxiang, every step determines whether there is a chance to take that step in the future.

And even if you complete the pre-steps in a down-to-earth manner, you are only the peak of the outer gods, and you can only be regarded as laying a good foundation. If you want to climb higher, enough grinding, enough experience, and enough blessings are all indispensable. In short, every celestial boss in this world is a character who can be taken out as the protagonist.

Speaking of spiritual imprints, although it is very important to belong to oneself, for most people, the innate is already very good, and the outer gods are even more unattainable. As for the realm of heaven and man, you don't have the foundation laid by peerless magic skills, and you still want to become a heavenly person?

Therefore, this method is even regarded as orthodox by most martial artists, and only a few high-level exercises and top-level divine skills will make cultivators understand the importance of their own unique brand. Only the famous families and top families will urge their proud disciples to find their own imprint, and only allow them to be promoted to innate.

Even Wei Xiangzi didn't know much about these things, she also learned the importance of her own brand from her master's mouth, plus she was indeed extraordinary, and she determined her own unique brand early, so she just knew that she was much more powerful than the opponent of the same realm after entering the congenital realm, and she didn't delve into the reason. By the time she wanted to know, the master had already passed away, so why it was important, she didn't know.

Zhang Qing still learned about this knowledge from "Knife Record", and while knowing it, he secretly decided that he must find his own brand, after all, he takes the heavenly and human realm as the lowest goal.

However, Wei Xiangzi and "Knife Record" are still a little different. Wei Xiangzi told him that he had to break the three levels step by step and lay a solid foundation in order to be smooth enough when he was promoted to the innate level.

However, there is a rather peculiar method recorded in the "Knife Record".

Of course, the Heavenly Sword Divine Skill can also be done step by step. However, if a cultivator could easily perceive his spirit before breaking through the first level of Jade Lake, it meant that he was talented enough, and his spirit was far beyond ordinary people. Therefore, Song Si gave a method, that is, before stopping at Yuhu, he continued to cultivate his spirit, and finally broke through three levels in a row, and then directly transformed his internal qi into true qi, shaped his own primordial spirit, and advanced to the innate realm.

The advantage of this method is that the place where Yuhu can hold the spirit before is the smallest, so in order to obtain enough spiritual power, it is necessary to forge and compress one's own spirit over and over again. In this way, not only will the control of the internal qi be more perfect when it turns into true qi, but the quality of the transformation will be higher. The most important thing is that the quality of the formed primordial gods is much higher than that of ordinary broken three levels, which has laid a solid foundation for the cultivation of primordial spirits, shaping the law and the unity of gods.

However, there is also a certain risk in doing so, after all, it is necessary to mix the spiritual power with the internal qi before the Jade Lake, and at the same time store as much as possible, which causes the Jade Lake Pass to be like a paper paste in front of the huge force, and if you are not careful, you will be broken through by the power in front of the pass.

And if you don't store enough strength to reach the innate in one go, no matter if you pass one or two levels, or you pass three levels but stop at the step of condensing the Yuan Shen to transform your true qi, it can be regarded as a waste of your previous efforts, and the impurities broken by the pass will be mixed into your own spirit, and you need to waste time purifying it before you can continue to rush through it.

It's not a big deal to break through only one level, after all, you also need to remove impurities according to the steps. However, once you break through more than two levels in a row, and there is no True Qi Yuan Shen to help purify, under the mixing of more than two impurities, the difficulty of removing them will greatly increase, and it will greatly slow down the speed of promotion.

What's more, once the level is successful, the impact of spiritual power gushing out on the warrior's thinking will be quickly stabilized by the formed primordial spirit. But if you don't succeed in forming a primordial god, you won't be able to stabilize this impact, and it's not a joke to cause a shock in your thinking at least and become an idiot at worst.

(End of chapter)