Chapter 51: The Nine Voids

As early as that day, when the Qingxu Spirit Realm was divided into yin and yang boundaries, Li Haocheng's Taixu Dao had a breakthrough.

Although it has not been able to completely wash away the traces of the Dao of the Water Moon, the Origin Dao Qi that supports the Lingtai Immortal Mansion Taixu Jiuqi Treasure Qing Miao Realm has successfully changed from the Taixu Water Moon Wonderful Qi to the Taixu Vientiane Diagram, turning into the Taixu Vientiane Miaoqi.

And the eight water moon wonderful qi that assisted him in operating the Lingtai Immortal Mansion was also gradually refined and changed by Li Haocheng in the past three years, except for one water moon wonderful qi because of the remnants of the way of the water moon, there was not much change, and the remaining seven realms have gradually transformed into life and death, Ming Hui, Zhenxun and other relative wonderful qi.

On the whole, Li Haocheng's Lingtai Immortal Mansion Taixu Nine Qi Treasure Qing Miao Realm has now successfully transformed from the Taixu Water Moon Foundation to the Taixu Foundation.

In addition, in the past three years, the mana carried day and night has naturally become more refined and long than three years ago, and it has the possibility of breaking through the second turn of the ghost fairy realm.

Therefore, Li Haocheng Yin God returned to his body, his mana ran for three weeks, slowly exhaled a breath of turbidity, his mind was empty, and he sank into the spiritual platform.

Although Mingdao Mountain is not large, as the junction of several mountain ranges, it can naturally attract the spiritual ability of the surrounding mountains.

However, after a moment's effort, the rich aura turned into a misty white mist around Li Haocheng, and under the influence of the Dao rhyme that continued to emanate from Li Haocheng's body, these aura spontaneously manifested the vision of Baolian's auspicious light, and at the same time, the spirit collided, turning into bursts of immortal sounds floating.

In addition to the reason why Li Haocheng's Tai Xuan Xun Miao Qi has just been perfected, and his mana still has a little fire and is not mellow enough, there is also the reason why Li Haocheng's Taoism is a true immortal Dao.

Generally speaking, most of the cultivation exercises, when they are in the ghost fairy realm, are based on the heart of all laws and return to the basics, even when they break through, it is best not to have the slightest vision revealed.

After all, the ghost fairy realm is different from the human fairy land and the earth fairy land, the cultivation of the human fairy land is too shallow, even if the comprehension of the artistic conception and Tao rhyme can not be perfectly controlled, when breaking through, it is inevitable that there will be their own comprehension of the artistic conception and Tao rhyme, causing visions.

The earth fairyland is more direct, the artistic conception and Dao rhyme they comprehend have been sublimated into the Dao rules, and the rudiments of the Dao Fruit are condensed, every move will not cause the resonance of heaven and earth, and when breaking through, they also need to use the power of heaven and earth to refine the Dao Fruit Dao body, and the vision is naturally grand.

And the ghost fairy realm is between the two, the Tao Yun is successful but there is still a distance from communicating the world, at the time of the breakthrough, if there are many visions revealed, excluding the special circumstances of the breakthrough location, it is basically not enough to control their own mana, resulting in the leakage of mana, and the collision with the outside world.

But the True Immortal Dao is different, the True Immortal Dao has taken the path of cultivating the truth through fake from the beginning, and often needs to communicate with the qi of heaven and earth, adjust the changes in its own internal scene, so as to fit into the world and enlighten the Tao through the Tao.

Of course, the Yin God of the Ghost Fairyland is still relatively fragile, if anyone has the courage to shake the Dao rules of heaven and earth with their own Dao rhyme, and let go of the inner world and the outer world for direct in-depth communication, the end of nine out of nine is that their own will and the inner world are assimilated by the outside world, and the few remaining exceptions, except for a very small number of children of destiny who can be intact, the rest are basically in the process of pouring the will of heaven and earth, and there are some more or less, extremely difficult sequelae to recover.

"Taixu gives birth to nine qi with one thought, and qi turns into nine transformations. ”

In the Taixu Jiuqi Treasure Qing Wonderful Realm, the Taixu Jiuqi vibrate, and the entire Baoqing Wonderful Realm has undergone earth-shaking changes.

In the blue waves of the sea condensation, a piece of land rises, there is a five-color treasure tree derived from the wonderful qi on it, the treasure tree is shaped like a pine tree, the crown is like a pagoda, the stem is like a green dragon, there are dozens of pine cones, like a jewel hanging on the pagoda, the brilliance shines, forming a colorful brilliance around the treasure tree, exuding a rich five-element Tao rhyme, is the crystallization of Li Haocheng's five-element Taoism.

There are two air flows of life and death under the five-color treasure tree, and there are two qi changes around it, representing Li Haocheng's perception of the way of life and death.

The position of the original bright moon and jade que at the top is a heavenly palace scenic spot where the wonderful qi of the Taixu Vientiane manifests instead, surrounded by countless auspicious clouds and auspicious clouds, which represent the vitality of Li Haocheng's enlightenment, and are the basis for constituting the Taixu Vientiane.

The bright moon that was originally hanging high in the sky moved to the north, reflecting each other with the blue waves below, which was the last remaining trace of the way of the water moon in the Taixu Nine Qi.

Directly east of the Heavenly Palace, the thunder flickered, the wind overflowed, and there were all kinds of visions between the lightning and thunder, which were transformed by Li Haocheng's Taixu Zhenxun wonderful qi that had just been condensed and perfected.

In addition, there is also a wonderful qi that circulates in the Lingtai Immortal Mansion, which seems to be there and disappears, and appears from time to time, assisting the Taixu Wanxiang Wonderful Qi and promoting the exchange and operation of the remaining seven wonderful qis.

Every operation of the Taixu Jiuqi will bring about a subtle change in the mental image world, and at the same time, Li Haocheng's yin god like a quiet glass will also have new changes.

Ten thousand and eight hundred times, a faint clear light rose from the surface of Li Haocheng's Yin God, like a flame of light.

After having this layer of clear light, the Yin God Law Phase, which originally had a slight sense of etherealization, also appeared a little bit of substance, and at the same time, the brilliance flickered, and it was condensed into twelve glass-like thoughts around the Yin God, and the surface also exuded a faint clear light, Li Haocheng was happy in his heart.

Looking at these twelve thoughts, Li Haocheng sent ten of them to the second elemental god, and after the second primordial god nodded to him, he took the Qingxu Spirit Realm as the coordinates and returned to Middle-earth with the convenience of the Yin World.

The remaining three thoughts, one fell into the Seven Elephants Obscure Divine Throne, and one thought fell into the Infant Pure Ning Immortal Divine Throne.

Two thoughts, with the help of the divine power contained in the god position, reveal the figure, but compared with the Li Haocheng period, the image of these two gods is obviously much more illusory, and the Qixiang Zun wearing the traditional costume of Fusang is even more illusory, making people unable to see the body clearly.

Although the body of the Baby-Sheltering Pure Ning God is relatively solid, his expression is dull and his movements are slow, Li Haocheng did not wrinkle, and sent the remaining little thoughts into it, so that he was a little better, and then with the blessing of the jade talisman Qingguang, the movements of the Baby-Sheltering Pure Ning God were relatively normal.

"There are still too few thoughts!" Li Haocheng sighed, but it was impossible for him to split a few thoughts, the so-called ghost and immortal thoughts were not simply spiritual power condensation, the essence of the thoughts was the embodiment of the origin of the Yin God.

Thoughts like this that are automatically condensed during a breakthrough are usually formed by the true spirits that the monk has accumulated a strong enough source in the process of cultivation, but has not yet been compensated, because of the problem of its own carrying capacity, the heaven and earth vitality absorbed during the breakthrough is mixed with the excess origin and split.

It can be said that these thoughts are the product of the self-preservation behavior of the true spirit, and they are also the most suitable medium for manipulating the second elemental god.

Generally speaking, most of the sect disciples, after stepping into the second turn of the ghost fairy realm, naturally divide the idea of about two to four, and the division of six to nine is already at the genius level, and twelve is the limit, from this point of view, Li Haocheng's cultivation in the ghost fairy realm has reached the limit.