Faced with this form, Kunpeng had no choice but to look at Hongyun fiercely and stepped out of his seat. Di Jun and Na Taiyi originally wanted to step forward to take that position together, but unexpectedly, the speed of the increase was faster than that of Di Jun and Taiyi, and they pulled the seat that led them to sit up.

After seeing that Kunpeng and Hongyun's seats were occupied by Zhun Ti and Jie Yi before, Taiyi was like letting Di Jun do above the seventh seat, but at this time, there was a young man who was faster than Tai Yi's movements, and he did it on the seventh seat at once, Tai Yi said that someone wanted to be angry after someone grabbed his seat to beat Di Jun, but Di Jun next to Tai Yi shook his head at Tai Yi and signaled not to act rashly, Tai Yi was helpless and stopped making a move after taking a look at the young man.

Dijun and Tai's family are gone, and there is no movement.

Nuwa, who was sitting in the sixth position, watched the play of the introduction and quasi-promotion like a play, and the young man reached the seventh seat, and then looked at the gate of Zixiao Palace, and said secretly in his heart: "Why didn't the husband come?"

Fu Xi, who was in the back seat, knew that Nuwa was thinking about Long Tian after seeing Nuwa's expression, although he didn't know that Long Tian was really a cultivator, when judging from the things on Buzhou Mountain, Fu Xi decided that Long Tian had already transcended the Heavenly Dao.

At this time, a little Taoist boy wearing a cyan Taoist robe appeared in front of the gods and said: Don't wait for the noise, the teacher is about to preach, this Taoist boy is none other than the Jade Emperor Haotian of the later generations.

After hearing Haotian say this, the gods hurriedly waited for Hongjun to come out to preach, and Haotian stood aside and waited quietly after speaking.

In the sky outside Zixiao Palace, Long Tian looked at the situation in Zixiao Palace with a smile on his face, and when he saw Nuwa and Fuxi in Zixiao Palace, he smiled and said: "I hope that after Hongjun finishes preaching, Nuwa can become a saint in the shortest possible time, in that case, the deity will help Nuwa become a regular saint after becoming a saint." ”

Then, after Long Tian looked at the young man in the seventh seat, he knew the foundation of the young man, it turned out that the seventh seat that sat on the specific seventh seat of the Heavenly Dao was the light transformation of the stars, the meaning of peace and Hongmeng, so in the case of the Heavenly Dao and the Great Dao, Hongjun Supreme Treasure inserted an additional seat for the young man under the saint granted by the Heavenly Dao.

Seeing this young man, Long Tian smiled and said: Is the light of the stars transformed? Interesting, this flood desolation is really off track with the original flood desolation plot in the later life, but since it is deviant, let it deviate a little more, after saying that, Long Tian quietly looked at everything in Zixiao Palace.

After a while, a figure flashed and sat on top of Yun Chuang, this figure was about to preach Hongjun Dao Ancestor, after Hongjun appeared above Yun Chuang, he looked at the gods below who had been done, and then looked at the young man sitting in the seventh seat in surprise and said: "Then, everyone will do it according to the order at this time and not change." ”

After finishing speaking, Hongjun began to talk about the avenue: the Tao is the way, the very way. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Everyone in the world knows that beauty is beautiful and evil, and everyone knows that what is good is good and what is not good. Therefore, there is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are done without resignation. Born without having, for the sake of not worrying, successful and living. Fu Wei Fuju is not going to go.

If you are not virtuous, you will not fight the people. Inexpensive and rare goods, so that the people will not be robbed. If you don't see what you want, the people's hearts will not be disturbed. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones; it often makes the people ignorant and desireless, so that the wise do not dare to do it. If you do nothing, you will not be cured.

The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors.

Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a layer, void and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

The immortality of the god of grains is called mysterious. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

After the gods saw Hongjun start to talk about the Dao, they slowly fell into the sound of the Dao, and the expressions on the faces of the gods who fell into the sound of the Dao were very complicated, some monks were happy, some shook their heads with a wry smile, some cried and laughed, etc., anyway, they all had expressions.

Soon, a thousand years have passed since Hongjun's preaching, and on this day, Hongjun, who was preaching, suddenly stopped preaching and quietly looked at the gods who were still obsessed with the sound of the Tao.

The gods who were originally still obsessed with the sound of the Tao also woke up one by one after feeling that the sound of the Tao was gone, and looked at Hongjun sitting on top of Yun Chuang and was puzzled, why did they stop?

After seeing the puzzled eyes of the gods, Hongjun said: My creation treasure, in accordance with the way of heaven for all beings to preach for nine thousand years, now three thousand years have passed, you first go back to quietly understand the sound of the avenue obtained this time, after three thousand years, you wait to listen to my second sermon, after saying that Hongjun did not wait for the gods to return to the gods and disappeared on the cloud with Haotian on the side.

After the gods saw Hongjun disappear, they couldn't help it, so the gods left Zixiao Palace one after another, and each went back to the dojo to understand the harvest of this hearing, and Long Tian, who was above Zixiao Palace, saw that the gods went back, so he glanced at Zixiao Palace and said: "Hongjun is holy, preaching for all living beings, when it can become the master of all spirits, but there is a piece of vitality under the rules, and now is also the time for the demon world and the zombie world to appear.

In the blink of an eye, a hundred years have passed in the flood wilderness, since the gods left Zixiao Palace a hundred years ago, they have returned to the shelved dojo cave to cultivate, and the gods have created their own veins under the flood after listening to the Hongjun Dao Ancestor's Hongjun Dao.

Although there are many of these forces, there are two major forces that are not willing to be under the control of the hundred tribes, so they develop their own forces, these two forces are the demon clan and the witch clan, the emperor of the demon clan is the two golden crow emperor emperor Jun and the east emperor Taiyi born from the sun star, these two emperors are congenital gods, and the witch clan does not dare to lag behind the demon clan, there are twelve ancestors in the witch clan.

Pangu opened the heavens and incarnated all things to abolish the twelve drops of essence blood, and the twelve ancestors were one of them like a yellow sac, red like a fire, six legs and four wings, Hun Dun faceless;

The second is green like a green bamboo, a bird body and a human face, and a foot riding two dragons;

The three of them have the body of a tiger, covered with golden scales, with two wings, a snake in their left ear, and two dragons on their feet.

Its four python-headed human bodies, covered with black scales, stepping on black dragons, and wrapping green pythons in their hands;

Its five beast heads and human body, covered with red scales, piercing fire snakes in their ears, and stepping on fire dragons;

Its six or eight human faces, tiger body and ten tails;

Seven of them have snakes in their mouths and snake in their hands. The head of a tiger has a human body, four hooves and feet, and long elbows;

Its eight faces are bird-like, with green snakes in their ears and red snakes in their hands.

Its nine faces are snake-faced, and the whole body is red;

Its ten-faced beast body, ears like dogs, ears like green snakes, is a luxury corpse.

Its eleven people have a snake tail, seven hands behind their backs, two hands in front of Xiong, and two hands holding a snake;

The twelfth was a monstrous beast with bone spurs all over its body. It's for the mystery.

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