However, the two fought fiercely, but Chen Fusheng had no leisure to pay attention to these, and closed his eyes and calmly sorted out the vitality in his body.

Haoran righteousness is strange when it comes to it, but in fact, it is just the embodiment of the righteous thoughts that everyone has in their hearts, more or less, everyone has a point.

It's just that the Confucian disciples cultivated themselves and cultivated their qi, and really read the truth to their bones, and the light of the spirit shone even more.

Although Ji Wenzheng's Haoran sword qi pointed directly at people's hearts and souls, after all, it was aimed at that Miao girl, and the others were just watching the aftermath, as long as they used their mana and collected their minds, they could easily break free.

But when it comes to Chen Fusheng, it will be much more troublesome.

Most of the other monks have been cultivating since childhood, and they do not leave the mountain gate until they have achieved success, but the Venerable Heavenly Desire often shows up after a long time to instruct him on the tricks of his cultivation.

In addition to cultivating the Dharma of the Son of Heaven, he spent most of his time on reading, not to mention the Taoist Buddhist scriptures, and also read a lot of idle books similar to travelogues, and the four books and five classics are even more aware of the essence of them, so that he can sense the world with an article in the examination.

Naturally, he is not a stranger to the so-called Haoran Qi of Confucianism, but the long river of righteousness is hidden between heaven and earth, and it is difficult to manifest, so he only senses it.

It's reluctant to use it for self-cultivation, but it's delusional to want to show any magical powers.

Since leaving the capital and going to the Nine Heavens Sword Sect, he has to practice the Northern Soul Freedom Technique from the beginning, and later in order to curb the demon seed to become more entrenched in the sea of knowledge, he has worked the Vajra Samadhi Wheel Sutra, but he has not figured out the subtle words of Confucianism for a day.

As the saying goes, if you don't advance, you will retreat, if there is no accident, the Haoran Qi in his chest that has just sprouted will naturally dissipate and melt into his own Dao heart.

But he didn't expect Ji Wenzheng to shoot this Haoran sword, and his chest suddenly turned over the river and the sea, and that Haoran Qi was like a depleted river meeting a rainstorm again, and it was reborn.

Every word came out of Ji Wenzheng's mouth, and his majestic aura would stir once, becoming more and more high-spirited, and gradually a majestic atmosphere was generated.

However, Chen Fusheng was not happy at all.

I already knew that the principle of cultivation was always based on the purity and profundity of mana, and Buddhism, Taoism, Confucianism, and Confucianism, no matter which one it was, it might not be able to reach the best situation even if it took a lifetime.

With a variety of methods, it seems that there are several more paths, but in fact, they are obstacles on the road to immortality.

Chen Fusheng Dao Demon Double Cultivation, because he was born in the Demon Sect, and was beaten into the Six Desires Demon Seed of the Heavenly Desire Venerable in the Sea of Knowledge, and when he was in Silla, he was not aware for a while, and was secretly calculated by the Seal Lord Meimuro with the Bliss Acacia Mantra, although he devoured and refined it in turn with the Six Desires Demon Seed, but also activated the Demon Seed in advance, which can be described as a deep demon root, and it was a last resort.

As for the Vajra Samadhi Wheel Sutra, it is because there are people in the Northern Netherworld who forcibly help him cultivate the mana of Buddhism with the Heavenly Dragon Zen chanting.

In fact, he didn't pay much attention to these two, in the Bliss Acacia Mantra, he first plundered the beauty room's lifelong cultivation, and then got a full set from Fuyu Zhang, and then by chance he intercepted part of the perception of Mingyue Dancheng with the help of the Acacia Red Line.

As for the mana of Buddhism, it is because of the blessing of the huge wish power of tens of thousands of yin souls in the Hundred Ghost Sutra Diagram to chant the scriptures day and night, coupled with the 30 years of contentment of the Zen master to face the wall, Rao is also the only way to break through to the point of consummation of the four senses after coming to this snow-capped mountain and seeing the Dharma of the Great Ri.

Although the Confucian supernatural powers seem to be somewhat similar to those of the Buddha and the Devil, they seem to be born from the heart, and they are the most polished Taoist hearts, and they are not exclusive to the mana of the Daomen.

But when his cultivation reached the point where Chen Fusheng was attached, his vision was much higher than before.

In addition to mana, the most important thing in Dancheng's level is that a Dao heart is transparent and flawless.

However, the state of mind pursued by the four schools of Buddhism, Confucianism, and Taoism is somewhat different.

The Demon Sect starts with the seven emotions and six desires, acts according to nature, and wants to break all the shackles and prisons.

The Taoist family has nothing to ask for except immortality, and is free from the world.

Buddhism lets go of everything.

Confucianism is in the outside of its own body, but also seeks to enter the WTO to make meritorious contributions and virtues, and its self-cultivation and establishment of the world pay attention to a rule, in some respects is equivalent to drawing the ground as a prison and trapping oneself.

This kind of contradiction is really difficult to reconcile, and it will erupt in unison before Dancheng.

Originally, Dancheng was at this level, and he was already 100% sure that he would succeed in more than ten years, but once he let this new havoc grow, it would become much more unpredictable.

Not to mention that this heroic spirit is not all cultivated by him, but because of people's success, there are naturally many shortcomings.

In contrast, it is safer to destroy it.

However, if it can be allowed to exert some residual heat before it dies, it will be better for Chen Fusheng.

In his heart, Chen Fusheng followed Ji Wenzheng and silently recited "Heaven and earth have righteousness, and miscellaneous manifolds ......" to cultivate and sort out this majestic qi, and on the other hand, he dragged this majestic righteousness towards the sea of eyebrows and minds.

As soon as you enter the sea of knowledge, this majestic righteousness has the tendency to take root and take shape.

Chen Fusheng brought it here for another purpose, how could he let him do it, with a movement of his mind, the layers of Buddha light that tightly wrapped the six-colored light wheel cracked out a gap, and this majestic qi was suddenly instilled along this gap.

The light of the Buddha is as it was before, and it is once again isolated, but in it, the real heaven and earth are turbulent, blooming with infinite brilliance.

Although this demon seed contains the essence of the Heavenly Desire Venerable's Dao Method, it is similar to the existence of the Dao Fruit after the escape, but after all, it is only a little essence differentiation, although the quality is high, but the quantity is pitiful.

Originally, this demon seed was absorbing mana from Chen Fusheng's sea of consciousness day by day, and because the Bliss Acacia Mantra was devoured by it, it can be said that the longer the time, the more deeply rooted it becomes, until it is completely unified.

It's a pity that Chen Fusheng has repeatedly had chances, and the cultivation of Buddhism has grown too fast, on the other hand, after this demon seed was isolated by the Buddha's light, it has truly become the foundation of water and wood without a source, and now a small number of them have been assimilated by the mana of Buddhism, showing a trend of decline.

Chen Fusheng wants to completely lay down the situation this time.

Among the four schools, because of the concept of mind and the path of practice, the Buddhism and the Tao and even the Buddha and the Demon are cultivated at the same time, which not only has very few conflicts, but even has the wonderful effect of promoting cultivation in turn.

However, the minds of Confucianism and the Demon Sect are truly and irreconcilable.

Confucianism lays down rules and boundaries for how to behave in the world, while the Demon Sect wants to do what it wants and break all barriers.

The two are opposed, but it is not a golden wind and jade dew happy to meet, but it is like hot oil on water, completely boiling.

As if feeling the crisis in the underworld, the six-color light wheel that had already converged suddenly flourished, and the six-color light bloomed on it, opening up a small world, wanting to completely expel this qi and mind of unknown origin.

Chen Fusheng does not have much attainment in this heroic righteousness, and his real foundation is far less solid than that of this demon seed.

But at this time, there is Ji Wenzheng, a Confucian female master, and there is also the sage and law of inexplicable origin who has led the long river of righteousness from nothingness.

Every time Ji Wenzheng recites a word on the field, the bladeless sword in his hand rises and falls once, which will affect the long river of righteousness and fall immeasurably Haoran righteousness, and Chen Fusheng's Haoran Qi in the sea of knowledge also resonates with it, and it grows stronger and stronger, on par with the six-color light wheel.