Faced with the question of Zigong's "Confucianism", Yan replied: "Confucianism is the need of people, and we established Confucianism to maintain the morality of the society together, so that Haoran righteousness can exist forever between heaven and earth." This is the mission and responsibility of a Confucian. ”

Hearing Yan Hui's explanation, not only the disciples applauded, but even Confucius himself was quite moved.

Confucius said: "Confucianism, let's call it Confucianism! I hope you will remember that you are the hope of the human race and the provider of the needs of the human race, you are not only people with certain professional knowledge and skills, but also people who teach certain professional knowledge and skills, let's work together to maintain the morality of heaven and earth!"

Since then, with the apricot altar as the foundation, Confucianism was officially established, and Confucius naturally became the most holy teacher and the ancestor of Confucianism.

The greatest significance of the establishment of Confucianism is not that a sect has been established, but that it has truly carried out the righteousness of heaven and earth.

The previous Haoran righteousness was wafting between heaven and earth, if it existed or lost, there was no foundation, and if there was any powerful vitality, it might dissipate.

However, when Confucianism was officially established, this majestic righteousness seemed to have a foundation, gathering more and more, gathering more and more solidly, and it was inextricably linked with Confucianism.

Since then, Xingtan has become a sacred place for Confucianism, where you can better understand Haoran righteousness and Cangjie ancient characters.

At the same time, when Haoran righteousness is connected to Confucianism, the apricot altar is shrouded in Haoran righteousness, which can be used by ghosts and gods to make changes, and all laws will not be violated.

Feeling the more and more strong Haoran righteousness, not only the disciples of Confucianism have a deeper understanding, but also have a new understanding of Haoran righteousness and Cangjie ancient characters, that is, Confucius also has a new understanding of Haoran righteousness.

Confucius said in his heart: "This heroic righteousness has the same effect as the power of faith and the golden dragon of luck, is there any internal connection between this?"

Confucius was moved, Zhang Haotian felt something, and he also carefully understood Haoran righteousness, as Zhang Haotian, who was very familiar with these three vitalitys, was also a little moved.

He hadn't thought about this question before, but when he started thinking about it, he carefully analyzed Haoran Righteousness with his Eyes of Creation.

And the true saint who has a deeper understanding of the power of faith was also called by Zhang Haotian to understand this issue together.

The true sage said: "Haoran righteousness is the power of internal seeking, and the power of faith is the vitality of external seeking, although both are the vitality of the living beings themselves, and the golden dragon of luck is the convergence of external vitality, but why do they all have the ability of ghosts and gods to make changes and ten thousand laws not to invade? ”

Zhang Haotian thought for a while: "The so-called opposites attract, the same sex repels each other, if from this reason, can it be considered that Haoran righteousness, the power of faith and luck, the golden dragon and the law of ghosts and gods are the same sex repulsion, so that ghosts and gods can be easy and all laws will not be invaded?"

Confucius also said: "This is also the truth, but since they are of the same sex, why do they repel each other?"

Zhang Haotian said: "Maybe each is its own master, or the Haoran righteousness, the power of faith and the golden dragon of luck all have masters, or self-awareness, and the law of ghosts and gods, or the law of cultivation, has no self-awareness." ”

The True Sage agreed, as soon as he thought about it, "It must be so. Whether it is the power of righteousness or faith, they are all born from the heart of the soul, there is a certain purpose, give it consciousness, and the luck of the golden dragon is to protect the luck of a person, a family, a country, when a person is unconscious, a family is scattered, a country is destroyed, there is no spirit and spirit, the luck of the golden dragon will naturally be destroyed. ”

Confucius went on to say, "But the law of ghosts and gods or the method of cultivation is subordinate to the practitioner, and there is no such self-awareness. Therefore, when the unconscious energy encounters the conscious energy, it will naturally be rejected and expelled by the conscious energy."

Zhang Haotian said: "Three stinkers, one Zhuge Liang, really makes sense." Now that we have figured out the essence of this vitality, it will be of great benefit to our cultivation and to our enemies in the future. This is especially true for a cultivation like Hanzhen, which pursues the law of balance. ”

Confucius (Han Zhen) said: "Yes! Originally, I just thought that a kind of vitality was attacking and using the same vitality to neutralize it, but I didn't expect that this vitality is also divided into conscious and unconscious. This will save me a lot of detours. ”

This kind of understanding is also a new understanding of Zhang Haotian and the True Sage, which gives them a deeper understanding of heaven and earth.

And the reason why Zhang Haotian and the True Sage were able to appear here with Confucius so easily was because in this world besides them, the other sages were busy, and they couldn't take care of them at all.

After talking about Hongjun Daoist first, and then digesting the Tongtian Saint, although he was also injured, the gain was great, and then he set his sights on other saints.

In his mind, the Zhun Ti Sage became his second target, and plundered the Zhunti Sage to the Zixiao Palace.

Although the Zhun Ti Saint was not controlled by the pill like the Tongtian Saint, after having the experience of devouring a Saint, the Zhun Ti Saint was also devoured by the Hongjun Dao Man.

This time, Hongjun Daoist was also injured again because of the dying fight of the Zhun Ti Sage.

However, Hongjun Daoist did not recuperate for long this time but recovered, mainly because the other Hongmeng purple qi did not have an owner.

The Lao Tzu Sage, the Yuan Shi Sage, and the Initiation Sage took the initiative to choose reincarnation, and they all gave up the Hongmeng Purple Qi, and these Hongmeng Purple Qi were naturally pulled by the Hongjun Daoist and finally returned to his hands.

Although Hongmeng Purple Qi has also suffered some damage, it still retains about half of a saint's vitality, which naturally greatly increases the strength of Hongjun Daoist.

Of course, Hongjun Dao people also need a certain amount of time to absorb these powers, and naturally they have no time to care about the affairs of Zhang Haotian and others.

As for Lao Tzu, Yuan Shi, and Jieyin, they were reincarnated with memories at this time, so they naturally focused on cultivation.

It's like after Lao Tzu was reincarnated, he has been cultivating, and his progress is extremely fast.

After receiving reincarnation, he borrowed the power of the gods, started the idea of the power of faith, and embarked on another path.

However, because this path had existed before the existence of the supreme saints, it was difficult to achieve enlightenment by relying solely on the power of faith, so he thought of a workaround, feeding on the power of heaven and earth, and building a kingdom on the other side, the Elysian World.

However, according to Zhang Haotian, this path is not authentic, not seeking one's own body, but relying on external seeking, which is not a serious path of cultivation.

It is inevitable that external requests will be subject to others.

Of course, the introduction is limited by its own qualifications, and it is very likely that it is very likely to become a saint by relying solely on cultivation like Lao Tzu, and if you don't take this path, you will not have the confidence to become a saint again.

Unlike Lao Tzu, he made a great wish before, and made a great cause and effect with heaven and earth, and he did not compensate for the cause and effect before, and it would be extremely difficult to achieve the sainthood again, so he could only ask for it.

And Yuan Shi has been silent, even with Zhang Haotian's ability, he can't detect his reincarnation, so it can be seen that Yuan Shi does still have a set.

Except for the matter of Confucius (Han Zhen), Zhang Haotian is disdainful of the affairs of these saints.

Because, Zhang Haotian actually has more important things to do at this time.