In fact, the method that Zhang Haotian thought of was not a way to "cure" the robbery, and it is difficult to say whether it can even achieve the effect of curing the symptoms. Pen "Fun" Pavilion www.biquge.info

He respectfully said to the phantom of the Heavenly Dao: "I have thought of two methods, but I am not sure whether it is feasible or not, just for reference. ”

As the saying goes, "governing the people is like governing water, blocking is better than sparse, and sparse is better than leading". In Zhang Haotian's view, now the robbery has become a "flood beast" in the desolate world, and "blocking" is of course a way, but it only delays the harm, and even the harm in the future is even more serious than now.

According to Zhang Haotian's thoughts, since "blocking" is not feasible, it is better to work on "sparse" and "lead" and think of countermeasures.

The first method that Zhang Haotian thought of was the method of "sparseness" -- which he called "the theory of conservation of luck". Speaking of the "theory of conservation of luck", it is still Zhang Haotian's expression of the theorem of conservation of energy. "There is a golden house in the book, and it seems that nothing is learned in vain, just how to use it. ”

"Conservation of Qi Luck" In simple terms, Qi luck is transferred from one object to another, or from one form to another, but in the process of transformation or transfer, the total amount of Qi Yun remains the same. This is the most basic principle of the doctrine.

The essence of the "theory of conservation of luck" can be expressed by three theorems: 1. The luck of any race, tribe, or family is proportional to its own quantity; 2. The total amount of luck is dynamically balanced and relatively unchanged; 3. The plundering of luck within any race, tribe, or family will not only greatly reduce its overall luck, but also cause the phenomenon of group or individual regurgitation.

As a simple example, if a tribe has 10 families, each family has 4 people ABCD, and each person has 3 lucks, then a family has a total of 12 lucks, and the whole tribe has a total of 120 lucks. If there are 20 households in a tribe, then the luck of each person may increase to 6, then a family has 24 luck, and the whole tribe has a total of 480 luck.

However, in a family, if A plunders B's luck, A's luck becomes 4, and the family's total luck decreases to 10 because the number of people in the family is small. If A plunders the CD's luck again, not only will its own luck not increase, but it may cause the overall luck to drop to 2 or 1 due to the decrease in the number of families and tribes, and even cause its luck to be negative due to the backlash of its internal luck.

Although the "Theory of Conservation of Luck" cannot prevent the spread and use of the Gong of Fortune, it can, to a certain extent, prevent cannibalism within a race, a tribe, or a family. Internal killing is actually the most terrible, and it will lead to the whole society in danger.

In a society where everyone is in danger, the weak cannot be effectively protected, relatives cannot be cared for and cared for, and the same clan cannot unite to defend against foreign enemies, but are always worried about whether the people around them will kill themselves, then the bloodline will not be effectively continued, not to mention the problem of development of the whole society, and even maintaining survival will become a problem.

When this kind of luck plundering within a race, a tribe, or a family is not allowed, the living beings must think of external plunder, but it can promote the "survival of the fittest", and the survival of the fittest is the natural law of the Heavenly Dao, which is conducive to the evolution and development of the Heavenly Dao.

To a certain extent, the "theory of conservation of luck" can minimize the harm of bad luck, channel the pressure of the "flood", and even turn bad things into good things. Of course, no matter how good the method is, it cannot rule out the existence of individual exceptions, and there will definitely be living beings who will carry out luck plundering inside, but they will inevitably be a minority.

When Zhang Haotian threw out the "Theory of Conservation of Qi and Luck", the excitement and excitement of Heavenly Dao could be truly felt by the creatures of the entire desolate world, and she muttered to herself: "It can be like this, this method is very feasible." ”

The gloomy weather that had lasted for a long time in the desolate world seemed to suddenly become clear, and colorful clouds appeared in the sky. What kind of dark wound for a long time suddenly healed, the broken arm was reborn, and the old suddenly became young...... All kinds of strange phenomena continue to emerge in the desolate world.

"What's your name?" Zhang Haotian, Shidao people, or Xiaoyao people?" Tiandao, who was in a better mood, asked with a smile.

Zhang Haotian stood there, shocked in his heart: "Since Tiandao knows the name of 'Zhang Haotian' on his earth, what is going on?"

Tiandao seemed to see through Zhang Haotian's inner thoughts, and said warmly: "You don't have to be afraid and worried, there is a reason for this, it is not time to tell you now, and I will naturally tell you when the time comes in the future." ”

She continued, "Heaven is the way of justice, and no matter whether your method is feasible or not, there will be merit. But the greatest merit must be given when the result appears, and although all three names are yours, you still need to put the merit on the specific name. After a pause, Tiandao said, "By the way, names also have cause and effect, so you can't be blind." ”

Hearing the humanized reminder of the Heavenly Dao, Zhang Haotian thought for a while and said: "No matter what happened in the previous life, after all, I am a jade body in this life, so let's count the merit on the name of the Shidao person." ”

As soon as the words fell, I saw a large stream of merit golden light around him, as well as Xuanhuang Qi and Heaven and Earth Source Liquid poured into Zhang Haotian's body. It may be the reason why they are closer, although the merit obtained when it opened the sky is too much worse in terms of quantity, but Zhang Haotian feels more comfortable, "This is the top SPA." ”

"What's the other way?, hurry up and say it!" Zhang Haotian hadn't experienced enough of his comfortable feelings, and the immature voice of Heavenly Dao had already sounded in his divine consciousness space. Tiandao is like a curious child, with great anticipation and eagerness.

Zhang Haotian felt the innocence of the Heavenly Dao through this period of communication, and he was very curious, wanting to see what the Heavenly Dao was like, so he used his divine sense to quietly wrap around the divine consciousness of the Heavenly Dao, gently touching and communicating with this divine consciousness.

The Heavenly Dao Divine Sense first had a hint of resistance, and then he might have felt that Zhang Haotian had no malicious intent, and he seemed to be very useful for this kind of touch. Zhang Haotian could feel that Tiandao was like a kitten being petted by its owner, she was very comfortable and satisfied, "How can this be, what is Tiandao?"

"I'm Heavenly Dao, it's not anything, you haven't told me another way. Although Heavenly Dao's divine consciousness was still being comfortably touched, there was a trace of dissatisfaction in his words.

Zhang Haotian smiled awkwardly. In fact, from the bottom of his heart, he did not want to propose this method, once this method is implemented, it will definitely cause a lot of killings, but if we do not say that there may be more killings in the future, the so-called "the lesser of two evils, and the heavier of two benefits." He thought about it a lot, and finally made up his mind before he said seriously: "Say it right away." However, this second method is not so much a solution as a method of punishment. ”