Glancing at Zuo Ci, Wei Ye was silent for a moment before he said: "Jingshui and Weishui are both near Chang'an, does Jing really mean the god of Jinghe?"

Zuo Ci pondered for a long time, but still shook his head: "Xiao Sheng has never heard of the god of Jingshui using this name. ”

In ancient texts, immortals, spirits, truths, and gods almost all refer to the category of immortals. However, the gods of mountains and rivers all have the position of princes, belonging to the princes of the world of ghosts and gods, and for such gods, they are often referred to only as "gods", "spirits" or their titles. For example, Feng Yi, the god of the Yellow River, is often called Hebo with his god. The god of the famous mountain Juze is often called Jun according to the ancient rites of the pre-Qin Dynasty, such as the god of Mount Tai is an Artemisia Jun, also known as the King of Mount Tai, the god of Wuyi Mountain is respected as the King of Jiuzhi, the god of Xiangshui is Xiangjun, the god of Dongting is Dongting Jun, and so on.

On the other hand, although the word "true" also has the meaning of the title of the gods, it often refers to the Taoist immortals, that is, the honorific titles of real people, true monarchs, etc.

From this point of view, "Jing Zhen" does not refer to the god of Jinghe, but the immortal of Jinghe.

But are there immortals in Jinghe?

In mythology, the Jing River is an unlucky river, and the Jing River water god is a very unlucky priesthood.

A more famous example, such as Wei Zheng's dream of slaying the dragon at night, is the Jinghe Siyu Dragon God, the unlucky Jinghe Dragon King who privately changed the precipitation points. And the soul of the Dragon King haunted Tang Taizong, which was the direct cause of Xuanzang's westward journey to seek scriptures.

In the marriage entanglement between Dongting Water Palace and Jinghe Water Mansion, Jinghe Xiaolong is synonymous with cheating marriage scumbags, and was finally swallowed by Qian Tangjun, who came to withdraw from the marriage, and there was no corpse left.

Maybe Qian Tangjun saw too many counterexamples in the world of divorce but cheered up, so he killed decisively, destroying the corpse and destroying the traces to prevent future troubles. Maybe the idea of the dragon god is more intense than that of humans, and maybe there are more special customs in the dragon clan, but these are all topics of dragon research, and they don't belong to the scope of Wei Ye's study.

However, in the mythological records, there are water gods, dragon kings, and perhaps some water spirits, water ghosts, etc., but partial life has nothing to do with immortals.

was thinking hard about Wei Ye, but was stabbed in the waist by Zuo Ci: "Daoyou, what do you think of this child?"

When I looked up, I saw the little mute standing up from the ground, but he was dancing and worshipping the ground due west. After three bows, the little mute stood up, his hands apart, one palm on his chest, and the other hand stretched forward, like a palace official Yanke. After standing up and saluting, the little mute's figure slowly half-rotated, and although his steps moved, his upper body was straight and not shaking.

Wei Ye didn't have much contact with ancient music and dance, but the special dances in the rituals, such as the Yu dance in the main ceremony, the dragon and snake dance in the folk ritual activities where the mage begged for rain, the primitive shamanic shaman dance and the divine music dance, have all seen it to some extent, and even the Bugang and Yu steps in the Taoist ritual can also be regarded as an evolution of a dance.

At this moment, although the little mute was wearing a Taoist costume, Wei Ye was very familiar with this action:

"Senior brother, this is the ...... the little mute jumped"

"Well, if Xiao Sheng is not mistaken, this is the dance of the spirit that Li Shaojun left in the palace. ”

The Dance of the Spirit, as the name suggests, is not a dance of ordinary feasts, nor is it a dance of sacrificing farmers, silkworms, societies, and grass, and inviting rain to drive away epidemics. It is a special sacrificial dance designed by Fang Shi to welcome the immortals during the time of Emperor Wu of the Han Dynasty.

But speaking of which, since Emperor Wu of the Han Dynasty Long Yubintian, the successors of the Western Han Dynasty have either been diligent lords like Emperor Xuan of the Han Dynasty, or they are pornographic maniacs with Zhao Feiyan and Dong Xian, who are little lovers like Hu Tianhudi, and there is no master who has too much interest in the affairs of the Immortal Dao. This dance of the spirit has almost been ignored for a long time, but I am afraid that the dance music will be lost in some corner of the old palace of Chang'an. But I don't know, where did this little mute, who is suspected of being a fugitive slave, learn this unpopular dance?

What secrets does this seemingly inconspicuous and somewhat weak imp have?

Zuo Ci gently stroked the beard on his lips that was like a scimitar, closed his eyes slightly, and then opened them again, his eyes were already full of essence: "I see, Xiaosheng understands." ”

Without waiting for Wei Ye to ask, Zuo Ci had already looked at the little mute and opened his mouth: "On the Jing Mountain, the platform of Zilan, the pavilion of the descending truth, and the shrine of the Queen Mother of the West, is this the case?"

In exchange, the little mute nodded excitedly like a chicken pecking rice.

"During the Yuanfeng period of Emperor Wu, he set up a shrine for the Queen Mother of the West in Jingshan. I see!"

Wei Ye really deserves to be an immortal warlock with D-level evaluations in religion and folklore, Zuo Ci broke it a little, and his face was full of understanding. Looking at the little mute's eyes, there was also a warm look like the yellow-robed monster looking at Tang Sanzang, who had been stripped and washed.

As if feeling the strange and eager eyes of Wei Ye's strange uncle, the little mute suddenly stopped his movements, and hid behind Sima Ling after a while.

"Uncle," Sima Ling glared at his uncle, and had to stop him, "The first rule of our family's court training is that you are not allowed to be a goldfish guy?"

"Mmmm, it's not in the way, it's not in the way, Uncle Wei just thought of a good thing. ”

Wei Ye smiled and waved his hand and replied.

During the Yuanfeng period of Emperor Wu of the Han Dynasty, a god descended from the palace and gave Emperor Wu of the Han Dynasty the way of longevity, the prescription for prolonging life, and the art of serving the spirit. It's a pity that Emperor Wu of the Han Dynasty practiced according to the law for a few years, and the witch Gu prison created by Jiang Yun broke out, and millions of people died in vain. At this time, Liang Baitai in the palace was burned by the heavenly fire, and the immortal scripture and Taoist book enshrined on Liang Baitai, together with the jade letter containing the scriptures, disappeared.

If you want to say that these books of the Tao were taken away for the man of God, there is certainly a possibility of seven or eight points. However, Emperor Wu was in a coma in his later years, so that the priest in the palace took the opportunity to steal the scriptures, which is not unreasonable.

But how could a shrewd person like Emperor Liu Che of the Han Dynasty not record another copy and hide it elsewhere? The shrine of Jingshan Mountain, that is, built after the gods descended to the Han Palace, if you want to say that there is no connection between them, then I am afraid that no one will believe it.

Could it be that Zhang said that the so-called westward journey should have an encounter, but what he really refers to is this batch of Taoist books that disappeared in the later years of Emperor Wu of the Han Dynasty?

Thinking of this, Wei Ye, who was already in a state of brain-opening state, arched his hand to Zuo Ciyi and said, "Senior brother, it seems that this Jingshan Mountain, I want to take this child and run it myself." It would also be a good thing to find his kinship. I just don't know where the senior brother wants to go, and I can go the same way with the junior brother?"

"Different roads, different roads. Daoyou walked towards Jingshan, and the place where Xiaosheng wanted to go was still in the west of Jingshan. Zuo Ci laughed, and his face had an unfathomable look, "Back then, Lao Jun crossed the pass to the west, Guan Yin Zixiang went from the quicksand, and Xiaosheng wanted to visit the former saint immortal traces, but he had to part ways with Taoist friends. ”

In response to Zuo Ci's answer, Wei Ye only shrugged his shoulders: Lao Jun went out of the quicksand in the west, where did he go, it was really a matter of no score. Zuo Yuanfang's immortal fate is not in the land of quicksand, but only in the stone room where the book of heaven is hidden in Mount Emei. However, the word chance is worthless if it is broken, Wei Ye arched his hand again and said with a smile: "In this way, if you have a fate with your senior brother in the future, you should meet in the blessed land of famous mountains." ”

Hearing this, Zuo Ci raised his eyebrows, and returned the salute with a meaningful fist: "So of course, it should be so." ”