Hanyang, Chen Wenbo's mansion, Zuoqiu only smiled, Shang Kunpeng looked innocent, and Chen Wenbo was pacing around in the study.

"It's better for Kun Peng to go on a trip, the things that kid caused are bigger than the other, the limelight is too tight, this time I have to go to the capital of Daliang Country, Kun Peng, you go to replace the envoy of He, I will let Tianxu go to the pavilion to find you." You have gone to see those five disciples, at a young age, this is going to open a mountain and establish a faction, and then let the right supervisor check these five people, Shi Dangdang, Song Mozhong, Feng Qi, Master Izumo, Shen Qiuyang, who are these people?" Chen Wenbo felt a headache.

"Hehe, this kid actually went to Mount Tai to negotiate with Bixia Yuanjun, Dongyue Holy Emperor became a peacemaker, I don't dare to guarantee that he has such a big face, how can you teach such a demon with such a poor sour. I think I'm going to get my summon back, and the next time I meet someone, I won't be able to deal with it. "Yes, the picture of the last time I met Kuimu Langjun in the Kuaiqiu Mountains is still in front of me, how could that young man actually scare away the Kuimu wolf, Zuoqiu still hasn't figured out whether it was a dream or a real happening, all kinds of doubts have been haunting my heart, I wanted to ask that kid a good question, who knew that since then that kid actually flew with wings.

"Why don't I go too, I still have some friendship with that Taiping real person Kou Qian, I want to see what flowers that kid can turn out again!" Zuoqiu thought about it.

"This kid is really not reassuring, this time he was brought back, and he accepted five disciples, he is really disrespectful, Confucianism is as vast as a sea of smoke, how can a little yellow-toothed son come nonsense, and he also accepted five disciples! This etiquette chapter has not been learned well!" Chen Wenbo was angry this time.

"Old Chen, don't be angry, this time I will go with Zuo Gong, and I will definitely arrest that kid for you, and you can clean him up well!" Shang Kunpeng said with a smile.

"Okay, okay, you go and pay attention to the other party's capital, due to the blessing of the capital's defense, the magic power of the monks of other countries can only be exerted by one-tenth, don't do it. Chen Wenbo admonished.

——————

Daxue Mountain, a news came, the brothers and sisters of the Murong family of Dayan and the brothers and sisters of the Xiao family of Daliang were married, this news spread all over all walks of life in Shenzhou, and various countries sent delegations to celebrate, and various immortal sects also received invitations from the Heavenly Master Daomen to arrange for elder-level figures to participate.

"The disciples of the various mountains continue to cultivate, ignore it!" Fairy Qiongxiao said disapprerovingly.

"Why don't you send someone to go there, your little girl still has two magic weapons given by others!"

"Uncle Shi, this is given by Brother Xu, not by that Murong Dongxue. Wang Xin'er argued.

"My stupid apprentice, you have the word winter snow in your formula. Fairy Qiongxiao said.

"Okay, if you have a trace of origin, I'll go for a trip, Xin'er, get ready, tomorrow Master will take you down the mountain for a walk. Fairy Qiongxiao said.

"Yes, Master!" replied Wang Xin'er

But I couldn't give birth to a joy in my heart, and thought faintly: Brother Xu, this time will be very sad, very sad.

——————

A petal fell from the sky, a jade hand caught the petal in the sea of flowers, and the flower fairy said leisurely:

"This is going to get married, of course this fairy is going to congratulate, so soon with that kid, no, not that kid, how can this work! No, you must ask why!" The flower fairy was a little angry, turned into an ordinary woman, and walked away in a hairpin cloth cloth.

——————

In the Zao Forest, the five disciples were familiar with the magic techniques and magic weapons, and the young man sent out the matter of accepting apprentices and going to the capital of the Great Liang Kingdom through the message of Yujian, and the response was: Go to the Dachen Embassy.

I didn't think about it any further, seeing that the disciples were all meditating and cultivating, as a teacher, the Confucian exercises had to be taught to them, and the disciples of these five realms had what kind of exercises they could do, neither elevating them, so that the five disciples could not reach them, nor did they drag them down, so that the eldest disciples wasted time. It seems that it takes a lot of effort to tailor the Confucian exercises that suit them one by one, and it seems that it is much more difficult to teach disciples than to be disciples!

Towards noon, the disciples recovered from their cultivation, and the young man looked relieved.

"Disciples, today is the first class for teachers, the first class is mainly to give you an overview of the outline of Confucian practice, because your cultivation is too different, from the second class as a teacher, you will have to teach separately according to the realm of each person. The young man sat on the square platform, looking at the disciples sitting below, a tall jujube tree shaded by the sun, and under this tree, the young man began his first class.

"Confucian practice is roughly divided into five stages, just the first five realms corresponding to the practice, the way of Confucian practice is also to follow the law of the avenue, the ancestor has repeatedly emphasized in this regard, Gewu, Zhizhi, sincerity, righteousness is the essence of Confucianism, this first layer is the heart and bones, the heart is straight, the body is righteous and the evil does not invade, this is the only way for Confucianism to enter the Tao, the right heart must read through the Confucian classics, in order to be clear, and the body is to use the Confucian secret technique to correct the spine, acupoints and veins, we Confucianism to be square and straight. Next, I will give you the bones, and as for the Confucian classics, Mozhong is responsible for teaching them. ”

The young man paused, looked at the disciples below, Song Mozhong was recording, Qiuyang's eyes widened, Izumo was worried, Shi Gandang and Feng Qi were thoughtful, and the young man continued to preach:

"The second level of Confucian cultivation is to think about the law, we all know that Confucianism is to practice Haoran righteousness, where does Haoran righteousness come from, it is one hundred and eight tricks, this one hundred and eight tricks to be corrected according to the momentum of Haoran, if you go through the first layer, then the second layer of Haoran righteousness will come from the inside, and it will be natural, if you don't start practicing from the right heart and bones, then you will have to work hard more in the second layer, your realm is high, you can follow, "Gen back law". The so-called Genbei method, the essence of which is to enter the Tao with the upper, middle and lower root organs, and its work is mainly in the six proofs of "knowing, stopping, stabilizing, quiet, peaceful, considering, and attaining" through these six parts to complete the process of contemplation, so that the heart fire enters the kidneys, and the one hundred and eight points are corrected from the root. What is essence is to be familiar with the essence of Confucianism and think, Haoran righteousness is the source of water, Haohao soup, there is no exhaustion. ”

Seeing Izumo's joy, the boy continued:

In fact, as long as you can meditate on the spiritual power and vitality, bacon solidifies the yuan, in fact, the disciple of the ancestor of the "end and void, reluctant and one" heart method is this, in fact, the Yellow Emperor's "holding the void and keeping one" is this. The people who pass through the heavens and the earth are called Confucianism. In this way, we can understand the true meaning of Confucianism, Confucianism is to communicate with God, and the way of communication is "sincerity", therefore, starting from the third layer, it is considered to be really embarking on the road of cultivating immortals, corresponding to the Jindan realm, Jindan is all mortals below, this is the truth, this third layer is the foundation of the future cultivation road, and the communication of heaven and earth is from the third layer, manpower is exhausted, the way of heaven is endless, follow the way of heaven to the way of heaven for my use, and then I am no longer mortal. ”

The boy paused again, waiting for Song Mozhong's record and comprehension.

The fourth layer of Confucianism is Gewu, the "righteous way" of Confucianism. To put it simply, it is to look at things with things, pay things because of things, and not be moved by emotions or burdened by things. Buddhists look at things with their hearts and look at things with me, and things with things are two-way, that is, they look at things with things, and there is still me there, as well as fame and wealth, seven emotions and six desires, and things with things, which is in line with the Confucian doctrine of heaven and man. "Yi" said: "Good luck and repentance are stingy, and those who are born are also moved." "If there is movement, there will be good and evil, right and wrong, blessing and misfortune, gain and loss, and if there is no movement, everything will be lost, and the heart will naturally move. Buddhism takes the subjective mind as the measure of all things, while Confucianism does not, the things of things are not concrete things. It refers to the spiritual realm after the subject is wordless and materialized, that is, I don't know what is the thing and what is my spirit. The way of heaven and earth is to get one by chastity, so its work can be seen by things, poems: "The kite flies to the sky, and the fish jumps in the abyss and says that it looks up and down." The way of a gentleman, and its supremacy, is to observe heaven and earth. This is the view of heaven and earth, and by the way, this is Gewu. The method of Gewu is the Zhenguan method in "Yi", when Fu Xi did Tai Chi, he realized the Tao by observing the heavens and the earth, and the Gewu method is not out of this tradition - heaven and man induction. Generally speaking, "Gewu" is the way of the sage, that is, the way of learning heaven and earth. The specific way of cultivation should be completed from the six aspects of knowing and stopping, concentration, stillness, peace, and consideration, and attaining the six parts, so as to complete the path of its sacred transformation, and the object should be the body of all things without moving. ”

At this time, Qiuyang and Izumo were already confused, and the young man nodded comfortingly, which means don't worry, this is something that can only be realized by the monks of the Yuan Infant Realm. At this moment, Feng Qi's face was happy, since the beginning of the practice, he was moving forward alone, occasionally Shi Xian would give advice, but there were differences in the cultivation methods of the demons, and now there was finally a master to teach, just a few words, it was like a hundred years of penance. Shi Xianshi's face became more and more solemn, and the words of the master were worth his thousand years of cultivation. Now Song Mozhong has begun to concentrate on recording, and occasionally has experiences, but he is the most peaceful.

"The fifth layer of Confucian practice is the method of refining the gods and sincerity, which can also be said to be the method of penetrating the source, which can open up the inside and outside to cultivate things, and the effect is close to magic, which is the way of a gentleman: the language is big, the world can not carry it; Those who are sincere are also the way of heaven, and those who are sincere are also the way of man. The sincere person is not reluctant, does not think about it, calmly and in the middle of the way, and the saint is also. Those who are sincere, those who choose good and stubborn, are self-honest, and self-evident and honest. Or heaven and holy, or man and holy, and its supreme is one! Only the world is sincere, in order to be able to fulfill its nature. If you can do your best, you can do the best of human nature, if you can do the best of human nature, you can do the nature of things, if you can do the nature of things, you can praise the transformation and education of heaven and earth, and if you can praise the transformation and education of heaven and earth, you can participate in the relationship with heaven and earth. This shows people to keep the body for use, the clear body to achieve the way of use, a single mention of a sincere word, as the only way to integrate the heavenly character and me. ”

The young man breathed a sigh of relief: "If the Confucian disciples can pass through these five layers, they can lift the sun and soar, the unity of heaven and man, almost immortal, reach the saint, and prove the avenue!"

Looking at the infatuated disciples, the young man didn't say much, this moment is the best opportunity for them to perceive, the young man sat on the stage, without deliberately, the all-encompassing insight of the realm can see the roots, bones, tricks, and veins of each disciple. The boy didn't deliberately, he generated eighteen thoughts in an instant, pinched the trick eighteen times, mobilized the heavens and the earth, followed the trend, one by one for them every bone, adjusted every acupoint, leveled every vein, bit by bit correction, in a breath, the boy had beaten thousands of times on each bone, but did not disturb their perception.

And the perception of the disciples matched with the righteousness of the young man, and the five disciples thought that the perception of their own righteousness was like a herd of thousands of horses being driven away by three or two shepherds.

The rooster crowed again, and the young man was already exhausted and tired, and the disciples woke up from their cultivation.

This is the most tiring day since the debut of the teenager, and finally completed the orthopedics of the five disciples, I wanted to take a small pill, and then I thought about it, forget it, I used to walk the world alone, but now I have five disciples, maybe who will use it in the future, or self-recovery, the family is big, tired!

No matter who the disciples are, when they wake up, they all feel that the roots and bones are different, the spirit is vigorous, although the cultivation is not much progressive, but they are all close to the Confucian cultivation avenue, the higher the cultivation, the more difficult it is to change to other sects, that is the reason why the vein root bone has been formed, just like a big tree, the shape of the trunk has been formed, it is difficult to change again, unless the existing cultivation is abolished, it is not broken or established. Now a miracle has happened, and their root veins have taken on the appearance of Confucian monks. All the disciples looked at themselves in confusion, and then looked at the tired teenager, and they all suddenly woke up.

It was the master who exhausted all his strength to straighten their bones from noon until the next morning.

Izumo cried: "Master, you are tired, the disciple is not talented, dare to work hard for the master, the disciple will lead the horse and fall into the stirrups for you, serve the left and right, and never regret it!"

"Yes, Master, the disciple will never regret it!" the rest of the disciples said in unison.

"It's nothing, Qiuyang consumes the least energy, that is, you dare to be a stone, a stone-like body, half of your strength is used on you. ”

"That's it, senior brother, you have to honor your master!" said Izumo.

"Izumo, Hugh is talking nonsense, if you have the cultivation of the senior brother, I am willing to spend all of it for you, okay, I will rest here, Izumo, Feng Qi, you go and drive the carriage and horses, we should be on the road." The boy commanded.

"When the master heard Shao, the little master passed on the five-layer Confucian exercises and straightened the bones for the disciples!" Song Mozhong recorded again.

Hey, I don't know what will happen to this trip to Liangdu, fortunately, with so many disciples, I really have nothing to fear, and the young man gradually has the consciousness of a master.