Zhao Hutang's peak monks in the Yuan Infant Period only dug for treasures in the Yudan War Zone, and this time they came to the Yuanying War Zone to dig for treasures at Liu Yi's request, but the peak monks in the Yudan Period were obviously only cultivating in the Dan Period, and they actually came to the Yuanying War Zone, why didn't people be curious?

The Yuanying monks who dug for treasures in the Yuanying War Zone, except for a few monks who were lucky, the other monks either didn't get any treasures, or they fell in the Yuanying War Zone.

The Yuan Infant Monk is still like this, let alone the Jie Dan Monk, when the Infant Monk enters the Yuan Infant War Zone, it is impossible to get the treasure except for death.

But in this case, let Liu Yi and Zhao Hu meet the monk of the Yuan Infant Period, although the monk of the Dan Period can briefly exert the strength of the Yuan Infant Monk, but this is not a reason to come to the Yuan Infant War Zone.

As long as it is not a cultivation business trip and there is a problem with the brain, it is impossible for a monk in the Dan period to come to the Yuanying War Zone to dig for treasure, but looking at the situation of the peak monk in the Yuan Infant War Zone, it is not like a cultivation business trip and a problem in the brain.

Since this is the case, then, how could he come to the Yuanying War Zone to dig for treasure?

"This, this, the juniors are not here to dig for treasures. "The peak monk of the Dan Period, when he heard Zhao Hu's question, and then saw Liu Yi and Zhao Hu staring at him, he was also a little furious in his heart, and he said hesitantly.

"It's not for the treasure, then what are you doing here?" Zhao Hu asked with some surprise and disbelief.

After the end of the war, the monks who came to the Hundred Veins Battlefield were not for the sake of digging for treasures, if it were not for them. Why should they risk their lives? Appears on the battlefield of the Hundred Pulses. Looking for those dangerous special areas?

But now, what did the peak monk of the Yu Dan stage say, saying that he didn't come here to dig for treasures, not to mention that Zhao Hu was a little surprised and disbelieving, and even Liu Yi was a little speechless.

After the end of the war, it is already very dangerous for the monk of the Dan period to enter the battlefield of the hundred veins again, and go to the Yuanying war zone. Then it is even more dangerous, it is basically a situation of nine deaths and one life, if it is not for the sake of digging treasures, for the sake of cultivation resources, which monk is willing to enter the Hundred Veins Battlefield again.

Even Liu Yi entered the battlefield with Zhao Hu in order to find more wealth and more treasures, and even directly entered a dangerous area like the Yuanying War Zone, otherwise. Liu Yi was also reluctant to enter the battlefield again.

"Well, this Hundred Veins Battlefield. Apart from danger and treasure, there doesn't seem to be anything else worth your risk into, right?" Zhao Hu also asked.

"Two seniors, juniors are here for training. "That is the monk of the Dan period.

"Experience, come here to practice?" Liu Yi asked in even more surprise.

"Well, we're here just to train. The peak monk of the Yudan period said, and then said, "Here's the thing~~~~~~~"

It turned out that this peak monk of the Yudan period was an ascetic.

What is an ascetic cultivator? It refers to those monks who practice all day long, and throughout their lives, after stepping into the cultivation of immortals, they have been practicing in retreat, in addition to cultivation, they are also cultivating.

These ascetics, except for looking for cultivation resources and necessary training, spend the rest of their time in retreat in the retreat room, but they don't ask about any current affairs and are not delayed in their cultivation by any other things.

Such monks are basically unknown, but they are all strong, just like the peak monks of the Dan period, although they are only monks of the Dan period, but, in a short period of time, they are on a par with the monks of the early Yuan Infant Period, of course, if it is a long time, the final defeat will be the peak monk of the Dan Period, after all, he is only a monk of the Dan Period, not a monk of the Yuan Infant Period, and there is still a gap between him and the Yuan Infant Monk, and he is not the kind of monk who is really against the sky, and the monks who are against the sky are extremely rare, not every ascetic monk is a monk against the sky, on the contrary, those ascetics are basically not the kind of monks who defy the sky。

The monks who defy the heavens are favored and treasured by various forces, and it is difficult for the outside world to see this kind of monk.

The reason why they are stronger and stronger is mainly because they have been cultivating and have no distractions, which has created their strong strength.

Of course, to be an ascetic, you must be able to endure loneliness, which requires a strong and calm heart, otherwise, you will not be able to be an ascetic.

This time, the reason why the peak monk of the Dan Stage did not practice penance, did not retreat, and came here to experience was because he had encountered a bottleneck, and his cultivation was trapped at the peak of the Dan Period, and he had been cultivating for a long time without making an inch.

If you want to break through to the infant stage, just by relying on retreat, it will be far away, and this is the end of the retreat, and the experience comes.

And for the kind of monks who are trapped in the bottleneck and cannot break through for a long time, the experience of life and death is the best way to break through the bottleneck.

The experience of life and death, wandering between life and death, has indeed made many monks who have not been able to break through the bottleneck for a long time break through the bottleneck between life and death, and since then the path of cultivation has been smooth and soaring.

War is undoubtedly a good place to practice, and now the Eastern District Scattered Cultivators are fighting a war with the enemy, so the peak monks of the Dan Stage have also participated in the war.

It's a pity that the large-scale war in the war doesn't seem to be able to give the peak cultivator of the Yudan period a good experience, and it can't achieve the original effect.

And after the war, everyone can dig treasures on the Hundred Veins Battlefield, and after the peak monk of the Jie Dan Stage learned the news, he came to the Hundred Veins Battlefield.

However, others came to the Hundred Veins Battlefield to dig for treasures, and the peak monks of the Hundred Veins Stage came to the Hundred Veins Battlefield purely for life and death training.

In the battle zone of the Dan period, the peak monks of the Dan period also went, but unfortunately, although there was some danger there, it was still not too dangerous for the Yuan Infant Stage, but it was only very dangerous for the monks of the Dan period.

Although that person is also cultivating in the Dan period, his strength, in a short period of time, can compete with the early stage of the Yuan Infant without falling behind, which is enough to compare with the early stage of the Yuan Infant cultivation.

In the war zone of the Yudan period, a lot of wealth can be obtained, but it cannot achieve the effect of life and death experience, after all, there is too little danger for him.

So, the peak monk of the Dan stage came to the Yuanying War Zone.

Sure enough, the Yuanying War Zone is much more dangerous, he has been in the Yuanying War Zone for a long time, and he has encountered many dangers, but he has resolved them one by one, and at the same time, it also makes him feel that the bottleneck that has not been seen for a long time seems to have changed.

However, this slight change was not enough for him to break through to the Yuan Infant Stage.

As for fighting with the early Yuan Infant monk, it was because they inadvertently discovered the identities of the two sides, and they also knew that each other was enemies, so they all had the idea of killing and dealing with them, no, they fought.

For the Yuan Infant Monk, although he knew that the Yuan Infant Monk entered the Yuan Infant War Zone, it was basically no different from looking for death, whether he killed the other party or not, the other party would die, but killing the enemy would not only gain the other party's wealth, but also obtain military merits, so the Yuan Infant Monk shot at the peak monk of the Yuan Dan Period.

As for the peak monk of the Yu Dan stage, he knew his strength and could fight with the Yuan Infant stage monk in a short time, so he planned to take a risk and take the opportunity to solve the other party, the worst of all, and also fight with the other party in a dignified manner, which was counted as a life and death experience for himself.

As a result, both sides had the idea of a battle, so they naturally fought together, but the strength of the peak monk of the Yudan stage exceeded the expectations of the Yuan Infant Monk, so that the Yuan Infant Stage Monk could not quickly solve the peak monk of the Yu Dan Period.

Next is the appearance of Liu Yi and Zhao Hu, as for the next thing, even if he doesn't say it, Liu Yi and Zhao Hu also know, after all, they are all present.

"It turns out that you are ascetics, and you didn't come here to dig treasures, but to break through, so you came here to practice life and death. "Liu Yiyi.

The experience of life and death is indeed a good way to quickly improve one's cultivation and even break through the bottleneck, but it is too dangerous, wandering on the edge of life and death, one is not careful, it may be the path of death, therefore, under normal circumstances, monks do not dare to take this risk.

It is only these ascetics who don't care about life and death, they only care about whether their monks break through, and their strength is strong, so they will carry out life and death experience when they encounter bottlenecks.

"Well, we are not powerful cultivators, we have a lot of resources, we can use external objects to help us break through the bottleneck, we can only rely on life and death experience to break through the bottleneck. "That peak monk of the Dan period.

It is very common for monks to cultivate and encounter bottlenecks, especially for some monks who are not very talented, it is easier to encounter bottlenecks, and even many monks, step by step, there are a lot of bottlenecks of all sizes, even if those monks with good talents have been cultivating all the way to triumph and have a good wind, but there are times when they encounter bottlenecks.

At this time, those power monks, who have a lot of wealth, can naturally use external objects to break through the bottleneck, such as taking some pills that help the monks break through the bottleneck, or using some other items that help the monks break through the bottleneck.

However, for those monks who are casual or poor, they naturally cannot use external objects to help them break through the bottleneck, so if they want to break through the bottleneck, they can only rely on themselves.

Many monks are afraid of death, do not dare to take risks, and are trapped by bottlenecks for a lifetime, and some break through the bottleneck by chance, and some go through life and death experience, break through the bottleneck or die.

However, for penance, when they encounter a bottleneck, they naturally do not want to spend their lives there, so they all choose life and death experience to break through the bottleneck, so they either successfully break through the bottleneck on the edge of life and death, or they stay on the edge of life and death for a long time and eventually die.

"By the way, do you say that there are many monks who have come here to practice life and death?" asked Liu Yi.

"Well, there are quite a few, at least I know of several, all of them have come to this Yuanying War Zone, and I saw them a few days ago. "That peak monk of the Dan period.

"There are a lot?" Liu Yi instantly had an idea in his heart. (To be continued.) )