Chapter 22: Meet the Monk Again

"Do you know what happened to the people who went to Kokyushu with us in the first place?"

Regarding Xu Longtu's question, Li Haocheng, as the peak master of Taiyin Peak, was naturally able to answer easily: "Although promoting the fusion of the two realms has brought us a lot of qi, this qi has basically dissipated with the opening of the Mandate of Heaven plan. Now in the calamity, except for Wang Haoran who used the dynastic qi of Xiao Kyushu to condense his own Dao and enter the realm of the earth immortals, only Zhang Wenjing and Lin Jiufeng may achieve the realm of the earth immortals in this catastrophe. ”

"Lin Jiufeng?" Xu Longtu was a little surprised, among the people who went to Xiaojiuzhou back then, Lin Jiufeng of the Maoshan faction was not very outstanding, at least much worse than Li Haocheng and Wang Haoran, and he didn't have the same background as him and Zhang Wenjing of Longhu Mountain, why did he outperform the rest of the true legends and enter the realm of earth immortals?

Li Haocheng, who heard Xu Longtu's question, replied casually: "I was also very strange at first, but after inquiring about it, I found out that he was fortunate enough to get a wisp of the essence of the Nine Phoenix Divine Bird, relying on the inheritance of the Maoshan faction, the possibility of him refining the spirit of the Nine Phoenix is not low, relying on this power, as well as some subsidies from the Maoshan faction, the possibility of his breakthrough is a little higher than Zhang Wenjing." ”

"Hmm!" Xu Longtu nodded, and then followed Li Haocheng around digging pits to bury treasures.

With Xu Longtu, the treasure refining master of the Duobao Immortal Sect, with the assistance of everyone, Li Haocheng's follow-up magic weapon was not only much hidden, but also the potential and magic of the magic weapon in the future were also increased to a certain extent.

However, when the two of them buried the 173rd magic weapon embryo in a leyline, they entered the territory of the Qing Kingdom, and after walking in for dozens of miles, they saw a ray of Buddha light rising from a distance, and in the blink of an eye, they came to the two of them, the Buddha's light rippled, the white eyebrows drooped down their knees, and the young monk wearing a big red robe appeared in front of them.

"Amitabha, good and good, I don't know where the two donors came from?" At the same time as the monk spoke, the eightfold outside the nine-fold treasure wheel behind his head rotated rapidly, and the layers of 10,000-character Buddha seals flew out of the treasure wheel, turning into a golden ocean.

Xu Longtu was a little curious, and Li Haocheng wanted to see how far the other party could go, that is, he let the monk rub his fingers against the pure gold in his hand, inlaid with the prayer wheel of the seven treasures of Buddhism, and slowly rotated the six-character mantra of "Hum Mani Horn Baa", which echoed in the void, turning into a surging Sanskrit sound, carrying countless specious Buddhist subtle scriptures, flowing into the ears of Li Haocheng and the others.

Xu Longtu listened to it for a while, then snorted coldly and said, "The outer ways of Buddhism in the language and spirit spell system also want to confuse us?"

After speaking, he summoned a golden lotus phantom with his hand, the flowers bloomed nine products, there were three leaves, the lotus leaves were covered with small Buddhist scriptures like fly legs, these Sanskrit texts that exude a faint golden light wandered uncertainly, revealing the breath of the past, present and future respectively, deducing all the wonderful aspects of the world, and the reincarnation of the heavens and all the stars.

It is the top magic weapon of Jiuzhou Buddhism that fell into the Duobao Immortal Sect in the past, the three-life reincarnation lotus seat, this treasure is the product of the righteous path of Buddhism, which contains the wonder of the three lives of Buddhism, which is revealed, and immediately suppressed the brain-urging Sanskrit sound, and at the same time, the surrounding individual celestials, dragon gods, Shura, Yaksha, Garuda, Gandava, Kinara, Mahu Luojia and other eight people, the original pious eyes, are revealing a trace of doubt.

"What a karma, you dare to confuse the good god with evil magic!" The monk saw that something was wrong, and hurriedly shouted, the prayer wheel in his hand turned faster and faster, and countless Sanskrit voices resounded, and after re-stabilizing the piety of the eight tribes, he looked at Li Haocheng and the two of them with a face full of jealousy.

It is said that although Buddhism is divided into five veins, but because of the theory of the unity of ten thousand Buddhas, which is not like the immortal road, there is a clear practice faction, most of the time, the practice of each vein can be mutually referential, so some pay attention to the wisdom of the center, with the wisdom of the light of the Buddhist monks can travel to the three realms for 28 days, and some pay attention to the cultivation of many generations, the Buddhist monks who purify all sentient beings, can also exhaustively study the nine senses.

But in any case, most of the righteous path of Buddhism will eventually sword these savings, all of them will be integrated into the mind, turned into the light of the natal heart, the god is in bliss, and finally give up the body, give back to the heaven and earth, and reshape the golden body in bliss.

The same is different from the immortal way and the outer way is usually some extreme fairy theory, except for a small part of the Buddhism is to magnify a certain aspect of the Dharma, so that the Buddha is extreme, and then fall into the outer way, most of the Buddhism is the Buddhism is the practice of Buddhism and other factions, and it is not completely assimilated, and it is a plausible product of casting.

The path taken by the monk in front of him is a typical latter, which integrates the Buddha's Taoism, spiritual mantras and incense wishes, but it cannot be perfectly combined.

You must know that the original practice method of the Buddha's Taoism and spiritual mantras is to recite the scriptures again and again, constantly vibrating the heart, fitting the Buddha power in the underworld, and then deriving all kinds of incredible magical powers.

But now, after this monk fuses the way of incense and wishing power, he asks sentient beings to chant some scriptures that can resonate with him, or scriptures that belong to him, which are in line with his Buddhist path, and then give him supernatural powers, and at the same time, he gets a large amount of wishing power, as well as the blessing of the Buddha's light derived from his Buddhist path, and finally gives birth to the ninefold treasure wheel behind his head, as well as the eight parts of the surrounding heavenly dragons.

It is also because these eight sects themselves are either cast by the minds of believers, or directly derived from the disciples of believers, and they also have a certain understanding of the Dharma and have a certain dialectical ability, so they will instinctively refute when they are affected by the Dharma rhyme of the Lotus Seat of the Three Lives.

Another characteristic of Buddhism's outer path is that its own theory is imperfect, and the more you say it, the more wrong it is, and in the end, it even affects the eight tribes that have evolved from the souls of several believers.

In the face of the monk's jealousy, Xu Longtu did not have the idea of keeping his hand, he was in retreat during this time, but most of the various magic weapons and Taoist rhymes accumulated by the Treasure Immortal Sect over the years of time were recorded, and with a wave of his hand, countless magic weapon phantoms flashing with various colors of light appeared behind him, these magic weapon phantoms trembled slightly, and the breath that flowed out was specifically for the incense wishing power, mantra words and spirits and the Buddhist Taoist system.

Stretching out his hand a little, this piece of magic weapon suddenly rushed towards the monk like an arrow from the string.