Zhang Philosopher introduced Lan Qing and Monk Tsing Yi to each other, and then said with a smile: "The master doesn't practice in the Buddha land of Fanjing Mountain, and he came here to be an ascetic, don't you feel at a loss?"

The monk in Tsing Yi smiled and said: "It's all practice, where is there any saying that you don't suffer losses, and besides, aren't you, the great protector of the Fanyin Zen Temple, also here?"

Zhang Zhezhi smiled: "I asked for something, so I came." ”

"The poor monk also has something to ask for, so he also came. ”

Lan Qing smiled: "You two don't play any Zen machines, let's go down first." ”

A group of people waited for the flying boat, walked through the huge white jade archway of the White Bone Temple, and saw from a distance that there were thousands of monks around the newly built White Bone Temple stepping on various magic weapons, casting spells, carrying things back and forth in mid-air, and some monks were busy building houses.

"Master Tsing Yi, I'm afraid there are more than five hundred people, right?"

"Great Dharma Protector, five hundred monks are specifically for transcending the white bone soul, but the huge White Bone Temple must have someone to guard it, right? Therefore, the rest of the monks must also have it. ”

"Okay, what you said makes sense, I'm going to build a permanent place for the Yuanji Sect over there, Master Tsing Yi asked them to help build it together, it doesn't need to be too big, it's as big as this White Bone Temple, and when I come in the future, I will have a place to live." Zhang Philosopher pointed to the hill on the left side of the White Bone Temple and said.

"Great Dharma Protector, don't worry, the poor monk has already asked someone to build you a separate meditation room, where you can live. ”

"That's different, it's true that I'm the great protector of the Fanyin Zen Temple, but I'm the young sect master of the Yuanji Sect, what's the matter if I live in the White Bone Temple? What's the matter if the people of my Yuanji Sect live in the White Bone Temple? When did our Yuanji Sect become the Fanyin Zen Temple? Master Tsing Yi, I invited you here, not you invited me here. ”

Zhang Zhe's tone became worse and worse, he pointed to the White Bone Temple and said: "I originally planned to build the mountain gate of the Yuan Ji Sect here, as the lower courtyard of the Yuan Ji Sect, you Master Tsing Yi came, and you didn't ask about the indiscriminate situation, so you took it upon yourself to build the White Bone Temple here, I originally planned to build the White Bone Temple on the hill to the west, but when you came, you took the lead, Master Tsing Yi, did the great monk Wu Nian let you do this? Or do you think that the "King Kong Relic White Bone Sutra" is in hand, I have no way to take you?"

Lan Qing listened to it next to him, and also felt that the monk in Tsing Yi had done a little too much, after all, this is the territory of the Yuanji Sect, and the Fanyin Temple did this, which was very much the meaning of the magpie's nest.

Monk Tsing Yi didn't expect Zhang Philosophy to have such a big reaction, and it was the first time that he was sent by Fanyin Temple to be the abbot of the lower courtyard, but he didn't think about this aspect well.

"The Great Protector, this is the poor monk's inconsiderate and good advocacy, and I hope the Great Protector will forgive me. The monk in Tsing Yi said with some trepidation.

Zhang Zhezhi pointed to the hill to the west and said: "Forget it, I don't care about you, the White Bone Temple will be built here, and the Yuanji Sect will be built on the hill of the same scale, one less brick and tile, I will have to take care of it with you." ”

The monk in Tsing Yi wiped the sweat from his head, bowed down and said, "Obey the decree of the Great Protector." ”

The atmosphere was a little unpleasant, and Zhang Zhezhi didn't want to deal with the monk in Tsing Yi, so he led Lan Qing and his party to build two rows of thatched houses outside the archway and lived down.

The monk in Tsing Yi was reprimanded by Zhang Zhe, but he was not angry in his heart, but felt ashamed of his good advocacy, so he divided a part of the monks to go to the west hill to rebuild a Yuan Ji Sect lower courtyard, the scale is not much different from the current White Bone Temple.

None of those monks came out to object, but according to the arrangement of the monk in Tsing Yi, they began to work on both sides at the same time. Two months later, the lower courtyard of the Yuanji Sect on the hill and the White Bone Temple at the entrance of the valley were actually completed at the same time.

During this time, Zhang Zhe took Lan Qing to walk around the barrier, let him take a look at the field, and then transferred the method of refining the White Bone Pagoda that Geng Liang taught him to Lan Qing, so that he could think about how to refine it.

Leopard San also happily came out to meet Zhang Zhizhi. At this time, the third leopard, the cultivation has improved a lot, and has vaguely reached the middle-level ghost general, it is estimated that there will be another year to refine and absorb all the old men of the Zhu family, at least it will reach the level of a high-level ghost general, even if there is no chance, as long as it is cultivated for another two or three hundred years, it is not a problem to reach the cultivation of the ghost king. It's just that when he breaks through the ghost king, Leopard San has to return to the netherworld, and only under the baptism of the laws of heaven and earth in the netherworld can he achieve the true body of the ghost king.

For the White Bone Temple, the monk in Tsing Yi meant to hold a large-scale consecration ceremony, which Zhang Zhi did not object, and thus thought that Yuan Jizong would also hold a new house occupancy ceremony, and he consciously put this new house occupancy ceremony after the White Bone Temple consecration ceremony, but it was only a matter of front and back feet.

The advantage of this is that the White Bone Temple is consecrated, and all the great powers of the Fanyin Zen Temple may come out, and the Fanyin Zen Temple will definitely invite people from the major sects to come to watch the ceremony, and at the same time, the major temples will also send people to participate, taking this opportunity to let the Yuanji Sect show up in the cultivation world, so that everyone knows. At the same time, it also makes various sects think that the Yuanji Sect is under the support of the Fanyin Zen Temple, which is very beneficial to the development of the Yuanji Sect.

Another two months passed, and the sect master of the Yuanji Sect, Yunshan Lao Dao, came, Ge Teng came, Guan Yunfeng, the head of the Guan family of Guan Luo City, and Luo Shang, the head of the Luo family, came, and the four Zhuji of the Great Sword Gate and the two deputy hall masters of the Donglai Hall came. Gong Zi was also invited by Zhang Zhe to come over, and after the ceremony, Gong Zi followed the old road of Yunshan to go back to the Yuan Ji Sect to cultivate.

More than 100 disciples from the Qi refining period of the Yuanji Sect also rushed over, and the lower courtyard of the Yuanji Sect on this side of the White Bone Cave could not even have a single person doing chores.

Zhang Philosopher's subordinates in Xiaolan City saw the sect master of the Yuanji Sect for the first time, they never thought that the sect master of the Yuanji Sect, who was tall in their hearts, was actually an ordinary foundation-building cultivator, but they didn't dare to put a look of contempt on their faces, after all, Zhang Philosopher's deterrence against them was greater.

Gao Sheng and the others couldn't understand how Zhang Philosophy got involved with Fanyin Zen Temple, and they saw that Master Tsing Yi, the abbot of Baigu Temple in the lower courtyard of Fanyin Zen Temple, was also respectful to Zhang Philosophy, which made them even more unable to understand the details of Zhang Philosophy, and at the same time surprised that his contacts were extensive.

When the great monk of Fanyin Temple came, the monk in Tsing Yi specially came to ask Zhang Philosophy to greet him, and Zhang Philosophy took the old road of Yunshan. When he was in the limelight, he didn't bring the master, and he felt that it was unfilial piety to the old way of Yunshan.

The people of Fanyin Zen Temple all know that Zhang Zhezhi is the first protector of this temple, but the people on the side of Yuanji Sect don't know anyone except Yunshan Lao Dao and Lan Qing. Therefore, when Zhang Philosophy was pulled by the Great Monk of Enlightenment, and Zhang Philosophy was pulled by the Yunshan Old Dao, everyone was stunned, a Jindan high-level monk pulled a foundation-building beginner monk to walk, what is this concept?

Zhang Zhezhi left all the people behind, and followed the great monk Wunian to the White Bone Temple with the old Taoist of Yunshan, leaving the people of the Yuanji Sect to stare at each other.

Guan Yunfeng and Luo Sheng are the most familiar, so the two have been staying together. The two watched Zhang Zhe and Wu Nian enter the White Bone Temple hand in hand, and Luo Shang said for Guan Yunfeng: "Uncle, what is the origin of this young sect master of the Yuanji Sect?

"I don't understand either, maybe Fanyin Zen Temple is the backer of the Yuanji Sect?" When these words came out, Guan Yunfeng himself didn't believe it, because no matter what the relationship, how could a high-level Jindan ancestor intersect with a foundation-building junior peer?!

Gao Sheng and the others couldn't understand this young master, what kind of background could allow a foundation monk to walk hand in hand with the abbot of Fanyin Zen Temple?

A few days later, Mei Qing and Liu Xiangsi arrived at the same time. Zhang Zhezhi sent an invitation to Mei Qing, and he didn't know what kind of reason Liu Xiangsi found, so she ran with Mei Qing again.

The people who came to watch the ceremony from the major sects arrived one after another, but they were all received by the Fanyin Temple, and the Yuanji Sect was not qualified to participate in the reception. The busiest thing these days is the Tsing Yi monk, and all the things in the festival are arranged by him, so Zhang Zhizhi has not seen the Tsing Yi monk for some days.

On this day, all the people of the Yuanji Sect were chatting in a large hall, which was specially arranged by Zhang Zhe, he wanted to make the people inside the Yuanji Sect familiar with each other, because in the future, they still have a lot of things to work together with each other, and they are too unfamiliar with each other, but it is not good, even Lan Qing, who has been studying the refining of the White Bone Tower in the barrier, was invited out by him.

A group of people drank tea and ate snacks in the main hall, chatting casually. Suddenly, a disciple of the Yuanji Sect walked in quickly and shouted loudly: "Sect Master Qiqi, Young Sect Master, Monarch Mo Dao, the Young Castle Lord of Cangshan Junjia Fort is here to visit." ”

The people in the main hall were silent at the same time, Junjiabao, one of the four immortal gates of the Western Qin Kingdom, their young castle master came.

"Hahaha, second brother, the eldest brother is here, come with me to meet the eldest brother. Zhang Zhe stood up excitedly, pulled Lan Qing and ran out.

When Zhang Zhe and Lan Qing walked out of the main hall, they saw a bearded man standing in the square outside the main hall, who was Jun Modao.

"Big brother, I haven't seen you for a long time, and I want to kill my brother. Zhang Philosopher stepped forward quickly, hugged Jun Modao, and patted him on the back fiercely.

Jun Modao also gave Zhang Philosophy a warm patter on the back, and then looked at Zhang Philosophy and said with a smile: "When I arrived at the White Bone Temple, I heard a person named Zhang Philosophy, I guess it was you, otherwise it was not so coincidental, so I ran to take a look, and it was right." When did you become the young sect master of the Yuanji Sect?"

Zhang Zhezhi pulled Jun Modao and said with a smile: "Big brother, I'll tell you later, I'll introduce you to a brother." As he spoke, he pulled Lan Qing, who had been following behind him, over and said, "Big brother, this is also my sworn brother Lan Qing, when we first bowed, even you were in it, so you are the eldest brother, he is the second brother, and I am the third brother." ”

Lan Qing took a step forward, gave Jun Modao a one-knee salute, hugged his fists and said, "Lan Qing has seen the eldest brother." ”

Jun Modao laughed and pulled Lan Qing up, and said: "Since we are brothers, why are you so polite, I really didn't expect that you can bow down and I can bow in, it's really a maverick, big brother, I like it tightly." ”

Lan Qing smiled: "Big brother, please, let's talk inside." ”

Zhang Zhe smiled: "Big brother, please, my master and his old man are also here, big brother, you should go and see it." ”

Jun Modao said, "Then take me to meet the elders." ”

The three of them turned around and walked towards the main hall, and at this time, Yunshan Lao Dao had already led everyone out of the main hall.

Zhang Zhezhi pointed to the old Dao of Yunshan in the middle of the crowd and said to Jun Modao: "That is my master, Daoist Yunshan. ”

Jun Modao collected his smile, walked a few steps quickly, and before Yunshan Lao Dao could speak, he knelt down on his knees and said, "Junmo Dao, a junior, has seen Yunshan seniors. ”

The old Taoist of Yunshan hurriedly went to pull Jun Mo Dao and said: "Fellow Daoist, I don't dare to take this big gift and torture the old man." He was also trembling in his heart, what are you kidding, a middle-level monk who builds a foundation, and is the young castle master of Junjia Fort, where can he bear it?!

Jun Modao kowtowed, then stood up, and said with a smile: "I am a close brother with Zhang Philosophy, you are his master, that is my senior, this cultivation has nothing to do with it, I am Jindan cultivation, I should kowtow or kowtow when I see you, haha." ”

Yunshan Lao Dao was extremely proud in his heart, but he smiled modestly in his mouth: "Okay, then I will call you a virtuous nephew." ”

It was a clear day, and the sky was cloudless.

The observers of all the forces invited by the Fanyin Temple have arrived, gathered in the square outside the Daxiong Treasure Hall, there are thousands of people, including dozens of Jindan monks, hundreds of foundation building monks, and the rest are Qi refining monks from the major sects who came to watch the ceremony with their predecessors.

At the entrance of the Daxiong Treasure Hall, there were more than 800 monks standing in rows. In front of those monks, the goldfish, treasure umbrella, treasure vase, wonderful lotus, right-handed white snail, vajra knot, holy building, and golden wheel of the eight great instruments of Buddhism are lined up, and the incense is vigorous in the huge incense burner in front of the main hall.

The great monk Wunian stood in front of the monks, and behind him was Zhang Philosophy, and then the major elders of the Fanyin Zen Temple.

Many people don't understand why the great monk Wunian should be followed by a layman.

The great monk Wunian first led the monks to make a big bow in front of the Buddha, and then lit the incense candles dedicated to the Buddha in the incense burner, and then led the recitation of Buddhist scriptures.

Fanyin Zen Temple is the first Zen temple of Buddhism in Nanyun Continent, the Buddhist cultivation of the monks is very deep, as the monks chant the scriptures, the vision gradually appeared in the sky, and a colorful auspicious cloud was slowly formed in the sky above the Daxiong Treasure Palace, above the auspicious clouds, a golden Buddha statue of dozens of zhang high has been slowly condensed, and finally condensed into the entity, sitting in mid-air, the Buddha's eyes are half open, and the world is looking at all beings compassionately.

Zhang Philosophy has been following behind the great monk of Wunian, the great monk saluted, he followed the salute, the great monk chanted, he listened attentively, although he did not understand, but the huge Buddha statue condensed in the sky, he still saw clearly, and couldn't help but admire the profound heritage of Buddhism.

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