At this time, Shentian, the generals and Yanran stood in the void of Penglai Island, and they were transformed by the fragments of chaos on Penglai Island, so the island was filled with a rich mixture of chaotic qi and innate aura, so countless monks had already been born on the island.

Okay, let's go down now, do you want to come with the general? Shentian turned his head to look at the general and asked.

No, now that I know Penglai Island, there will be opportunities in the future, and the zombie clan still has something to deal with for me, and now on the flood famine, all races were born, originally this amount of tribulation was the witch clan and the demon clan as the protagonists, but because of our existence, this amount of tribulation is the hegemony of all races,

Yan Ran has been in retreat after many years of cultivation, and now her cultivation has the same realm of Hongmeng Supreme as the generals, so some things about Shentian and the generals, Yan Ran already knows, and now, the realm of Shentian has also broken through from the realm of Hongmeng Controller to the realm of Hongmeng Jinzun, only one step away from Shentian will step into the realm of Hongmeng Daozun, as long as it breaks through the realm of Hongmeng Daozun, then Shentian can enter a new world, which is beyond the existence of Hongmeng.

Hehe, then you can go! This zombie clan and ten thousand clans, as well as the demon clan and the witch clan, still need you to monitor, the deity is inconvenient to make a move, Shentian said with a smile and then entered the interior of Penglai Island directly with Yanran, and the generals flew towards the immortal city.

At this time, Penglai Island was full of vitality and could be seen everywhere, and for the arrival of Shentian and Yanran, these monks were all residents of the island like themselves, so they didn't pay much attention to Shentian and Yanran.

Soon, Shentian and Yanran came to the outside of the Absolute Heaven Divine Palace, looking at the "Absolute Heaven Divine Palace" Yan Ran had a feeling of going home in her heart, and Shentian also waved her hand after looking at Yan Ran's words, and a huge palace appeared next to the Absolute God Divine Palace.

From today on, this is also the dojo of the deity, Yanran, let's make Penglai Island the first forbidden place in the wilderness, what do you think?

After Yanran heard this, she was full of joy, and kept nodding her head: "En."

After speaking, Shentian transmitted the voice to the entire Penglai Island: "The deity is the Shentian Dao Venerable, and after a hundred years, the temple in the center of the island should preach the avenue, and all the monks of Penglai Island can come to listen to the deity preach, and the voice of the god instantly spread all over the entire Penglai Island." ”

As soon as the transmission of the Divine Heaven was completed, Penglai Island was boiling, who was the Divine Heavenly Dao Venerable? That could preach for the entire Flood Wilderness many years ago, and what monk did he personally take action to end the war of the three innate clans before, it is said that above the Flood Wilderness, there was a Transmission Divine Heavenly Dao Zun who was a monk beyond the Heavenly Dao.

Thinking of this, the monks of Penglai Island rushed towards the temple, and after sensing that the cultivators on the island had been rushing towards him one after another, he smiled and said, "Let's go in and wait!" ”

In an instant, a hundred years have passed, and at this time, the temple is already full of monks, the strongest of which is the monk of the late stage of Da Luo Jinxian, and the lowest is the realm of the middle stage of the Nine Heavens Xuanxian, this is the real monk of Penglai Island, if there is no chaotic qi and innate aura on the island, the monks on the island will not have this strength.

Shentian and Yanran sat on the cloud bed above the temple, looking at the monks sitting below, Shentian began to speak without saying a word, only to hear a sentence of great proverbs spit out from Shentian at the end: "The Tao is the Tao, the very Tao." The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders. ”

Everyone in the world knows that beauty is beautiful and evil, and everyone knows that what is good is good and what is not good. Therefore, there is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are done without resignation. Born without having, for the sake of not worrying, successful and living. Fu Wei Fuju is not going to go.

If you are not virtuous, you will not fight the people. Inexpensive and rare goods, so that the people will not be robbed. If you don't see what you want, the people's hearts will not be disturbed. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones; it often makes the people ignorant and desireless, so that the wise do not dare to do it. If you do nothing, you will not be cured.

The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors. Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a layer, void and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

The immortality of the god of grains is called mysterious. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness.

Yan Ran, who was on the side of Shentian, although his realm had reached the realm of Hongmeng Supreme, he had also fallen into the Great Dao proverbs spoken by Shentian, not to mention those monks who had not yet reached the quasi-saint realm.

One after another of the Great Dao proverbs spit out, and a mysterious and mysterious aura filled the temple, wrapping the monks who were listening, and at this time, Shentian had already preached the way of Hongmeng.

In Hongmeng, there is no boundless, there is no being, there is no nothing, there is no up and down, left and right, and there is no time difference.... Slowly, a sentence of Hongmeng Dao wandered in the temple, after Shentian talked about the way of Hongmeng, Yan Ran fell into a wonderful space at this time, here is a void space, here there is only nothingness, no Hongmeng, Yan Ran does not know his own situation at this time, only knows to comprehend the surrounding avenue, at this time, Yan Ran also thinks that the surrounding is the way of Hongmeng, in fact, otherwise, the surrounding avenue is no longer Hongmeng Avenue, but a level higher than Hongmeng.

is talking about Shentian, at this time Shentian also doesn't know that Yan Ran has the opportunity to comprehend the Tao of Nothingness that is more advanced than the way of Hongmeng at this time, and continues to talk about the way of Hongmeng, and finally, Shentian talks about the way of chaos.

The immortality of the god of grains is called mysterious. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness.

Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart and benevolence, good words and faith, good governance, good things, and good time. The husband is indisputable, so there is no especially.

Holding on to the profit is not as good as oneself; it is impossible to keep it for a long time; it is full of gold and jade; it is rich and arrogant, and it is self-inflicted. Meritorious retreat, the way of heaven.

Carrying the camp and hugging one, can be inseparable, dedicated, soft, like a baby, cleanse the mysteries, can be flawless, can be patriotic and govern the people, can do nothing, open and close the door of heaven, can be a female, understand the four da, can be ignorant.