In the practice of Buddhism, there is a difference between the four fruits and the ten places of the Bodhisattva.

Although the four fruits of the Buddha are all claimed to be transcendent and sanctified, only when they have cultivated to the fourth Goa Arhat position can they be called able to break the troubles of life and death and settle down in the holy stream.

If the realm of arhats is subdivided, it can be divided into nine grades of unlearned, and the ninth rank of retreat arhats, although they are called arhats, they are genuine crane tails. Although nominally, retreating arhats claim to have thoroughly understood the Buddha's teachings and transcended life and death, to put it bluntly, such Buddhist monks who have attained retreat from the Dharma often only touch the edge of the Buddha's path to liberation in the meditation state.

However, the real world is not the state of meditation that eliminates all worries and distractions, such as eating when you are hungry and dressing when you are cold. When birth, old age, sickness, death, love and parting, resentment, and all kinds of sufferings come to visit you in turn, even if you can surpass the six desires, cut off distracting thoughts, and wake up in the state of self-determination? When the empty stomach bag is squirming vigorously with sour water, do you honestly starve yourself according to the Dharma, or do you get up and hold a bowl and ask the next door for an overnight steamed bun?

Just like the method of establishing oneself and becoming a Pure Land in the world cultivated by an old monk, after all, it is just an upside-down dream constructed by Zen thoughts, and in the face of the real world that is always so sinister, you can only hit your head and break the bloodstream.

Therefore, when Wei Ye, an unemployed folklorist who was born as an immortal warlock, he did not follow the rules and used the three seals of Buddhism to shake the Zen heart of the old monk, and then took the peach daughter to come to such a ruthless hand, and the monk had a mellow Buddha heart, which was cracked early, covering a layer of ignorance.

Since the heart is raised, then the thought is moved, and before the evil things appear, all kinds of troubles arise like vines. If you are full of troubles, how can you keep the status of an arhat?

The old monk pinched the last Buddha bead in his hand, and the Buddha bead was slightly deformed between his fingers and cracked open.

From the Buddha beads, gave birth to a small flower that is extremely weak, the petals are quartered, its color is like gold, the four petals are connected with red lines, and the swastika seal of the Buddha is formed, which is a golden Polo flower that symbolizes the heart seal of the Buddha.

In the hands of the old monk Panzhao, this golden Polo flower trembled gently, looking extremely sad and sad.

Suddenly, a golden petal suddenly dimmed, and the petals shrank and faded in an instant, like a tin foil that had been burned and ashed by fire, and then dissipated without a trace.

As if echoing, two more Polo petals faded and withered!

The old monk looked at the last golden Polo flower, his eyes dimmed.

The white-haired woman standing beside Helan Gong looked at her lord suspiciously.

But at this time, Helan Gong just looked meaningful, looking at the old monk.

"I thought that the loss of the Arhat Fruit was already a terrible blow, but I really didn't expect that you had lost the double fruit position of Anahan and Si Tuhan in a row, and now there is only the Sudra Huan Fruit called the pre-flow position, which is no different from ordinary people. ”

As he spoke, Helan Gong leaned forward and looked at Monk Panzhao: "Are you angry? Are you sad? Do you want to press that little bastard who plays with fire into the soil, first break open his belly, pull out his intestines, and make a lovely garland? If you want, I'd be happy to do something, like this troublesome thing that those guys who want to use my strength once gave me——"

As the king of countless ghosts, gods and demons in the Western Regions, what is it that makes him, a tyrant who has never known how to write the word modesty, also feel troubled?

Helan Gong made a move towards the void, and the air vibrated slightly, and a pure but inauspicious power stretched out in the big tent.

A hint of displeasure flashed on Helan Gong's face, and then he let out a low snort, and a mottled and violent variegated divine light emerged in his palm, stubbornly suppressing the power derived outward.

Under the suppression of divine power, the source of that power gradually quieted down, revealing its true body.

It was a Bayeux book.

Patches of Bedo leaves, which have been specially processed, are bound together and held in black square boxes. This special scripture system is exactly the same as the Tianzhu Buddhist scriptures that the old monks have read in the past few decades.

However, the Bayeux Sutras he had read in the past were different, although this Bayeux Sutra also carried an incomparably pure Buddhist atmosphere, but it made his already damaged Zen heart faintly uneasy.

As if to understand his hesitation, Helan Gong opened the box that was as dark as the night sky, revealing the Bayeux scripture inside, and signaled to the old monk Panzhao: "According to those guys, this Bayeux Sutra is called "The Supreme Holding of the Ming Sutra of the Bodhisattva".

The old monk did not answer Helan Gong's words, but just stared intently at the Bayeux Zen Sutra.

Although this Bayeux Zen Sutra is the most standard Tianzhu Buddhist scripture form, the Bedo leaves that make up the scriptures are strangely black, so black that there is no light reflected.

And on such strange and dark Bedo leaves, the Chinese characters that copied the scriptures all shone with a scorching light, like those eternal stars in the night.

The old monk can only be regarded as half-incomprehensible to Chinese, but the moment he looked at this Bayeux Zen Sutra, he understood the meaning of the scripture.

Ju Xuan is a number of words used by Tianzhu, which generally refers to more than 10 million.

Enlightenment is the practice of Buddhist practitioners holding mantras and reciting mantras.

It was a secret book of Buddhist mantras that he had never seen before.

Never seen, never even heard.

Even the strong Buddhist atmosphere in the scriptures also exudes a sense of unreality and illusoryness.

The old monk even had doubts for a moment - is this strong and pure Buddhist aura a real existence?

Seeing his hesitation, Helan Gong smiled softly, and said as if intentionally or unintentionally: "It is said that this Bayeux Zen Sutra can help the participants to achieve enlightenment, open their eyes to see the Buddha, and go beyond the Buddha's three fruits, enter the immeasurable realm, and become one with the Buddhas." Whether it is so mysterious, I don't know, but for you, Ayanli, this sutra is probably the last chance for you to attain positive results before you re-enter reincarnation in this life. ”

His eyes were firmly fixed on the "Ku Xuan Bodhisattva Sutra", and the old monk finally stretched out his hand, like a person who was about to drown and grabbed the straw in front of him, and his hands tightly grasped the square box of the Sutra.

Holding this Bayeux Zen Sutra, he silently stretched out his hand and stroked it on the square box a few times, and the old monk turned his head and stared at Helan Gong's face: "King Ming has never been willing to give grace lightly, what do you still want Lao Qu to serve for King Ming, please make it clear." ”

"It's easy to say," Helan smiled openly and nodded slightly, "It's nothing big for this seat, but I just hope that after reading this scripture, Ayanli will use the knowledge in the scriptures to preside over a small Dharma service for this seat." ”