"The Twelve Light Kings are coming!" an exclamation sounded from the void.

Then I saw a monk's phantom figure come out of mid-air, the monk has no specific body, like a brilliant and soft, clear and vast, containing infinite life breath of the Buddha's light, carefully the king of light can only see a translucent human figure, that person is like a fantasy like a reality, like a substantial body, and like the illusion formed by the Buddha's light.

Every time he stepped out, there was a lotus blooming, and in each lotus, there was a lotus flower, there was a brilliant Buddha light, those Buddha lights intertwined with each other, evolved into an indescribable magnificence, endless splendor, millions of layers of overlapping petals are covered with extremely complex Buddhist scriptures, with the lotus blooming, constantly emanating, in the surrounding derivation into a pure land.

"One step is a lotus, one flower is a pure land. Didn't your Pure Land Sect only care about the establishment of the Pure Land, when were you also interested in interfering in the affairs of our demon clan?"

It was a pale, thin, stiff humanoid monster, with a faint death aura around it, but it was a corpse demon.

"Corpse Demon King?" The glorious monk smiled, looked at the phantom of the Twelve Light Kings on the nine-ring tin staff of the monk, and said with a smile: "This is the incarnation of Amitabha Buddha, and it is for my Pure Land Sect, the inheritance of the supreme Mystic Law, I should naturally come to protect one or two." ”

"What the hell are you trying to do?"

The monk of the Pure Land Sect smiled and said casually, "I said that I just came to take care of one or two, do you believe it?"

The Corpse Demon King sneered twice, his face was full of distrust, one hand was stretched out, he was not hiding his strength, and a dark demonic aura flashing with dark red brilliance appeared around his body, like a cunning poisonous snake, swallowing the dark and gloomy death fluctuations of the Dao, spreading towards the monks of the Pure Land Sect.

"Nan Wu Amitabha!" The faint Buddha horn sounded, and the wisps of Buddha light were derived, turning into a lotus flower and blooming, and the pure land was derived, and the demonic spirit was stalemate.

Su Shu, who escaped into the depths of the netherworld with the demon clan and kept cleaning the residual qi of the Jade Moon Que, through the communication with the Zhenru monk, said with a smile after knowing the battle situation: "Sure enough, it is related to the inheritance of Amitabha Buddha, and the group of old guys from the Pure Land Sect just can't sit still!"

The appearance of the predecessors of the Pure Land Sect and the Heavenly Immortal Realm has always been expected by him.

The Jiuzhou Pure Land Sect was originally a sect that specialized in the method of reincarnating Amitabha Buddha in the Pure Land.

Although the core of his practice lies in believing in wishes, that is, "for the sake of life and death, develop bodhicitta and hold the name of Buddha with deep belief in wishes." ”

The so-called belief is to believe in the Buddha's words, recite the Buddha's name, and survive in the West, with the meaning of believing in oneself, believing in others, believing in cause and effect, etc.

The so-called wish is to make a wish to live in the Pure Land for the rest of your life, and to return to this realm without retreating to the other country to transform sentient beings.

The so-called practice refers to the practice of reciting the Buddha, and the practice of helping refers to the practice of reciting the Buddha, and the practice of helping refers to the practice of reciting offerings, the six degrees of ten thousand lines, etc.

To put it simply, the practice of the Pure Land sect is actually two methods, one is for others and the other is for self-reliance.

He Li refers to the eighteenth vow of Amitabha Buddha, that is, to take complete refuge and rely on the power of Amitabha Buddha's wish to practice, while self-power refers to the cultivation of the three blessings of pure karma and self-recitation of the Buddha.

In the end, in the process of rebirth in the Pure Land, whether or not you can be reborn depends on other forces, and the quality of your quality after rebirth depends on your own strength, and self-power and other forces promote each other and grow together.

Therefore, for the monks of the Pure Land Sect, faith, wish, and action are indispensable, but in the same way, all the Dharma related to Amitabha Buddha is also the thing they are most concerned about, not to mention that the core of the inheritance of the Twelve Light Kings of Monk Zhenru lies in the Buddha light derived from the introduction of Amitabha Buddha in the past, which contains part of the mystery of the nine grades of rebirth, which is the core and most indispensable content of the Pure Land Sect.

And now, a loose monk who has already gained his own Pure Land and has obtained the inheritance of the Twelve Light Kings Rulai appeared in front of the Pure Land Sect, and did not directly run forward and incorporate it into his own system, and the group of old monks who were already in the Pure Land Sect had a stable Zen mind.

Now that the other party is in danger, it is a suitable time to make friends, and the predecessors of the Pure Land Sect are naturally willing to come.

Monk Zhenru, who also knew the thoughts of the Pure Land Sect, sighed secretly in his heart, and said with some curiosity: "What are you going to do next?"

'Naturally, it's to collect other luna powers. Su Shu said without hesitation: "The results of Qingyuan's entry are not bad, and he has already helped me subdue the sixteen Red Moon Gods, and my authority is one step closer, but it is a pity that most of those powers are duplicated with me, and the origin contained is very rare, and I am only expanding the existing authority field, which is not helpful for me to further grasp the Taiyin Star." ’

"How do you feel about getting the demon moon?"

"That's good!" Su Shu smiled, looking very happy: "The essence of the blood moon of the demon clan is against the anti-order of humanity, and the Taiyin (defense) dao contained in it is opposed to the order of the condensation of the incense and fire power of the human moon god, plus the perception of the demon clan on the moon, the cross-perception of the three, but it gives me some new understanding, if I come two or three times, I can try to sublimate the golden edict on my own and advance to the Qingyi god position." ’

"Two or three more times?" said the monk with a wry smile: "Do you think that everyone is like us, from the beginning of the birth of the Miluo God to be concerned by the Mi Luo God, by the number of qi clocks, early condensation of the gods, Jiuzhou Golden Yue God is so twenty or thirty, less anyone will attract the attention of others, instead of thinking about these boring things, you should think of a way, don't let people find out about your changes." ’

'What are you afraid of?' Su Shu said a little indifferently, "With the blessing of the Jade Fu Qingguang, that person can know the connection between us except God?"

'Comfortable Heavenly Demon Palace Palace Master. After the monk finished saying this name, he looked at Su Shu, who fell into silence, and said, "He can see the relationship between the incarnation of Xuandu and the deity, and he may not be able to see the connection between us, and what should be hidden still needs to be hidden." ’

'I see!' Su Shu was not a fool, he couldn't listen to the persuasion of others, nodded his head, and asked, "Then what are your plans now?" Do you continue to transform the soul here, or choose to follow the Pure Land Sect to practice, or find a place to squat by yourself? To be honest, now that Jiuzhou is becoming more and more dangerous, it is better for you to find a backer, and after you have a backer within the Buddhist path, it will also be beneficial for the deity to grasp the overall situation of Jiuzhou. ’

'This ......' is really like a monk stunned, as an incarnation separated from Li Haocheng, his relationship with Li Haocheng is actually very complicated, and with the condensation of moral authority, the connection between these incarnations and Li Hao's esteem is also becoming more and more subtle, although everyone can sense that their essence is still in Li Haocheng, but whether it is the self-awareness in the process of his cultivation, or the cognition of heaven and earth for them, in fact, he is no longer a person.

Especially the monk Zhenru, who is not much concerned by Li Haocheng, his ideas are more and more in line with Buddhism with the mastery of Buddhism, and Li Hao's ideas are more and more at odds with Li Haocheng's own thoughts. According to his original thoughts, his own cultivation philosophy is actually different from the Pure Land Sect, and it is best to be able to practice alone, but now when he heard Su Shu say this, the Zhenru monk couldn't help but have some thoughts, thinking about whether he should think about joining the Pure Land Sect.

"Let me think about it!"

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