(I'll see it in half an hour, it's being revised.) ）

......

Not to mention the fourth and fifth grades of Dancheng, even if it is the second or third grade of Dancheng, it is intolerable to Yu Dao. He has been practicing for so long and painstakingly, and he will be able to settle down wherever he is.

A middle-to-lower quality seventy-two earthly evil yin veins are just a few of them yet.

If you want to condense and refine Gang, Yu Dao will only take several high-grade evil qi and high-grade Gang qi recorded in the "Taiyin Rectification Law", hoping to become a product.

Yu Dao felt the joy of the white cat on his shoulder, and sighed again in his heart.

A mid-to-low-grade earth-shattering yin vein has already made the white cat ecstatic and completely retracted, and the black river channel has also attracted killing, and the door is full of death.

How cherished and rare those top-grade Earth Evil Yin Veins will be!

Yu Dao clenched his fingers, he vaguely understood why his cheap master ancestor was beaten to the point that there were no bones. There are no great sects, no protectors, and all the resources that monks need to achieve enlightenment need monks to fight, grab, and fight.

It's ridiculous that the cultivation of Qi Refiners was originally for the sake of longevity and happiness, but once they embarked on the path, they struggled for hundreds of years, and they didn't stop for almost a moment.

"If you want to live forever, you must plant a golden lotus in the fire. Yu Dao sighed lightly in his heart.

But he immediately packed up these thoughts, "The classics in front of me are an opportunity for me to be comparable to the children of the sect, and I must not let it go." Yu Dao was full of energy, and he looked at the inscriptions on thousands of stone tablets.

A man and a cat searched carefully in the vault, and they didn't find any real treasure like black water, but the inscription recorded on the stone tablet did not disappoint them.

From several inscriptions, Yu Dao learned in detail the matters that need to be paid attention to when the monk is promoted. And these things are not included in the Taiyin Fa-rectification.

One of the most useful classics for Yu Dao is the "Taishang Induction Chapter" written by Daozu.

According to the annotations of the people in the Black River Channel, after memorizing this article, silently reciting it in the spiritual platform will make the monk more calm and close to nature. Although it does not increase the chance of the monk sensing heaven and earth, it can make the monk perceive the opportunity to break through.

This alone is already a lot of money.

Because many monks will miss the opportunity to sense the heavens and the earth for various reasons after blasting open the holes and planting the runes, and they will miss the opportunity for various reasons, and they will not be able to firmly grasp the opportunity and blast open the barrier in one fell swoop, which will eventually lead to delay again and again, and waste time in vain.

The female ghost in the wedding dress who was killed by Yu Dao is an example, her opportunity has arrived, but because she is fighting with Yu Dao, not only did she fail to break through, but she made a wedding dress for Yu Dao with all her cultivation.

In addition to the spells he urgently needed, there were also essays detailing the differences between the Induction Monk, the Condensing Monk, and the Refining Monk, which were enough for Yu Dao to understand the different levels of monks and greatly broaden his horizons.

Regarding the realm of induction, its essence is that after the circulation in the human body is opened, the internal circulation of the inner circulation of heaven and earth is induced, so as to achieve the realm of the unity of heaven and man.

And because the cultivation exercises are different, the things that the monks need to sense are also different. Because Yu Dao is cultivating the "Taiyin Fa", the thing he needs to sense is the Taiyin beyond the high heavens-the moon.

It is worth mentioning that monks do not need to be in a special place to sense things, they can do it anywhere. This is because although the monks are sensing their own unique food, they are actually sensing the whole heaven and earth from the point to the surface.

In short, if Yu Dao wants to sense Taiyin, he doesn't need it

Once the induction is successful, after communicating with heaven and earth, the monk can use himself as a lever to pry the power of heaven and earth, and any magic used is amazingly powerful. This stage is also the stage where the monk can really arrange the formation, because after sensing the heaven and the earth, the monk can simulate the heaven and the earth with the formation.

Thinking of the benefits of all kinds of induction realms, Yu Dao almost immediately thought about breaking through. However, the knots in his body have not yet been planted with runes, but they have not reached perfection.

Fortunately, Yu Dao got these many classics, and his heart was already full of confidence.

"If you want to live forever, you must plant a golden lotus in the fire. Yu Dao sighed lightly in his heart.

But he immediately packed up these thoughts, "The classics in front of me are an opportunity for me to be comparable to the children of the sect, and I must not let it go." Yu Dao was full of energy, and he looked at the inscriptions on thousands of stone tablets.

A man and a cat searched carefully in the vault, and they didn't find any real treasure like black water, but the inscription recorded on the stone tablet did not disappoint them.

From several inscriptions, Yu Dao learned in detail the matters that need to be paid attention to when the monk is promoted. And these things are not included in the Taiyin Fa-rectification.

One of the most useful classics for Yu Dao is the "Taishang Induction Chapter" written by Daozu.

According to the annotations of the people in the Black River Channel, after memorizing this article, silently reciting it in the spiritual platform will make the monk more calm and close to nature. Although it does not increase the chance of the monk sensing heaven and earth, it can make the monk perceive the opportunity to break through.

This alone is already a lot of money.

Because many monks will miss the opportunity to sense the heavens and the earth for various reasons after blasting open the holes and planting the runes, and they will miss the opportunity for various reasons, and they will not be able to firmly grasp the opportunity and blast open the barrier in one fell swoop, which will eventually lead to delay again and again, and waste time in vain.

The female ghost in the wedding dress who was killed by Yu Dao is an example, her opportunity has arrived, but because she is fighting with Yu Dao, not only did she fail to break through, but she made a wedding dress for Yu Dao with all her cultivation.

In addition to the spells he urgently needed, there were also essays detailing the differences between the Induction Monk, the Condensing Monk, and the Refining Monk, which were enough for Yu Dao to understand the different levels of monks and greatly broaden his horizons.

Regarding the realm of induction, its essence is that after the circulation in the human body is opened, the internal circulation of the inner circulation of heaven and earth is induced, so as to achieve the realm of the unity of heaven and man.

And because the cultivation exercises are different, the things that the monks need to sense are also different. Because Yu Dao is cultivating the "Taiyin Fa", the thing he needs to sense is the Taiyin beyond the high heavens-the moon.

It is worth mentioning that monks do not need to be in a special place to sense things, they can do it anywhere. This is because although the monks are sensing their own unique food, they are actually sensing the whole heaven and earth from the point to the surface.

In short, if Yu Dao wants to sense Taiyin, he doesn't need it