It is said that the yellow-haired sable was taken away by Lingji Bodhisattva, and the four masters and apprentices of Sanzang came to the "quicksand river", which is really 800 quicksand realms, 3,000 weak water depths, goose feathers cannot float, and reeds sink at the bottom.

The four masters and apprentices met Sha Wujing, the reincarnation of the general of the rolling shutter. Sun Wukong and the others said that the Sanzang Master was stunned when he saw Sha Wujing, and there was fear in his heart.

This is because Sha Wujing has destroyed the reincarnation of Master Sanzang 9 times, and he is very afraid of Sha Wujing from the heart.

And Sun Wukong and Zhu Bajie didn't know Sha Wujing, and soon they fought together, and the two sides fought for half a catty, and finally let Sha Wujing get into Hanoi and fight hastily.

Sanzang didn't want to stay here in his heart, and Sun Wukong, who saw that Huazhai came back very quickly, shouted: "Wukong, let's go to Huazhai's house and ask him for a way to cross the river, isn't it like arguing with this monster?"

Sun Wukong said with a smile: "This family is far away! There is a road of five or seven thousand miles. Where did he learn about water, and asked him what good it was?"

Zhu Bajie said: "Brother is lying again." Five or seven thousand miles, why do you come so fast?"

Sun Wukong said: "You know there that Lao Sun's somersault cloud is 108,000 miles long. Like these five or seven thousand roads, you just need to nod your head to two points and bow your waist, which is a return, what is so difficult!"

Zhu Bajie said: "Brother, since it is so easy, you carry the master on your back, just nod, bow down, and jump over, why fight with him?"

Sun Wukong said: "You can't ride the clouds?

Zhu Bajie said: "Master's flesh and blood are as heavy as Mount Tai, how can I be called a cloud-driving person? ”

This may also be the question of the majority of readers, with the powerful flying ability of Sun Wukong and Zhu Bajie, how good it is to fly to Da Lei Yin Temple with Tang Seng, why do you have to walk hard all the way and encounter many disasters?

And Sun Wukong, who realized the "Sutra of Many Hearts", vaguely understood in his heart, so he said: "My somersault, the good way is also to drive the clouds, but I go far and near." You can't carry it, but how can I carry it? Since ancient times, it has been said: 'Sending Mount Tai is as light as a mustard seed, and it is difficult to get rid of the red dust with ordinary people.' 'Like this demon and poisonous monster, he makes the law and make the limelight, but he pulls and pulls, walks on the spot, and can't take it away in the air; like that, Lao Sun will also make it; and the stealth method and the method of shrinking the ground, Lao Sun knows everything. But it's just that the master has to go through a foreign country and can't get rid of the sea of suffering, so it's difficult to move an inch. Even if you can go to see the Buddha first, the Buddha will not give you and me the good scriptures: it is just called, 'If it will be easy to obtain, then wait and see.' ’”

When the nerd Zhu Bajie heard this, he listened to it. The master and apprentice then ate some vegetarian food without vegetables and went east of the quicksand river.

Sun Wukong's words actually explained the true meaning of learning scriptures, and also explained why he couldn't take Tang Seng to fly quickly to learn scriptures.

The reason why ordinary people need to exceed the Buddhist scriptures and practice is because there is a catastrophe in the red dust, and this catastrophe is as heavy as Mount Tai, even with the ability of Sun Wukong, it is difficult to bear this kind of catastrophe for a long time.

It's not that ordinary people weigh as much as Mount Tai, but that ordinary people's red dust tribulation will bring many calamities to cultivators.

If Sun Wukong insists on flying with Master Sanzang, the tribulation of Master Sanzang's ordinary man will trigger Sun Wukong's own calamity, making it difficult for him to fly, or even to move an inch.

This is also one of the reasons why cultivators often choose to stay away from the mundane once they have achieved success, either living in the mountains, hiding in the blessed land, or ascending to the upper realm.

However, many cultivators are also inseparable from the red dust, and the practitioner needs to constantly improve his mental nature in order to reach a higher level, and sometimes the improvement of his mental nature needs to walk in the red dust.

Just like the original battle of the gods, the twelve golden immortals of the sect led to the battle of the gods because of the misfortune of the red dust.

And like in the catastrophe suffered by Master Sanzang in Journey to the West, there are obviously many of the gangster's disciples.

It's not that they deliberately make it difficult, it's also that these bigwigs know that these disciples have committed the misfortune of the red dust, if they don't go through this experience, the red dust calamity will become heavier and heavier, and in the end, they may turn into ashes, so it is better to take the initiative to let them go through the calamity.

Just like the yellow-haired sable rat before it, a yellow-haired sable rat who has already achieved the Tao of cultivation would actually steal the clear oil in the glass jar, what an unimaginable picture is this?

What's more, with the ability of Sakyamuni, the yellow mink can see every move, and he didn't know that it would bring disaster to the three Tibetan masters and apprentices, which can only be said to be self-deception.

In addition, learning from the scriptures is actually secondary, which is actually the process of the master and apprentice of the Sanzang Master to cross the tribulation.

Without going through the tribulation, with the ordinary body of Tang Seng, how to survive the tribulation of the red dust, how to transcend the sea of suffering; without going through the tribulation, with the confession of Sun Wukong, Zhu Bajie, Sha Wujing, and Xiaobailong, how to dissolve the sin and seek liberation in the tribulation of the red dust.

Just like the previous catastrophe of the six thieves, the six thieves in the heart were eliminated after they were passed, which also laid the foundation for Sun Wukong and Tang Seng to become Buddhas, and Zhu Bajie, Sha Wujing, and Xiaobailong did not survive, and the highest achievement can only be a Bodhisattva.

There is also the previous Yellow Wind Tribulation, which is the Samadhi Divine Wind, which is one of the three calamities and nine calamities, once it is over, not to mention the extension of life for 500 years, in fact, it will also be a catastrophe that will be passed for personal cultivation and improvement in the future.

There is also this quicksand world, it is not a simple river, what river goose feathers can't float, it can only be the sexual river sand, this is the catastrophe of the quicksand of the sex sea, and after passing the realization of the truth, suddenly open the dust lock, and jump out of the quicksand of the sex sea, there is no obstacle.

And this calamity is the difficulty of lust and love. It is said that the sea of sex is like quicksand, if you are greedy for comfort and love yourself, it is like falling deeper and deeper in the quicksand of the sea of sex.

Sun Wukong also made it clear that "if it is easy to get, then wait and see", just like we said that we will only read the borrowed books, what is too easy to get is not cherished, and what can be done to obtain the true scriptures, if it is shelved, it will be meaningless.

Tang Seng is going through many disasters to truly realize the hard-won scriptures, will cherish them, and then will work hard to spread the scriptures and the vast number of Buddhism.

After talking about the true meaning of these scriptures, we will say that Sun Wukong met Sha Wujing, who was closed in the quicksand river, and had no choice but to turn to Guanyin Bodhisattva for help, which led to the matter of Sha Wujing's apprenticeship.

After that, Wujing took off the skeleton hanging from his neck, made nine palaces with a rope, put the gourd of Guanyin Bodhisattva in it, made a Dharma boat, and asked the master to go ashore.

The three Tibetan masters and apprentices then boarded the Dharma boat, sat on it, and landed on the other side, and got rid of the flood waves, and the skeleton dissolved into nine yin winds for a while, and disappeared.

Just like we said earlier, the sea of sex is like quicksand, and it needs to be crossed in order to realize the truth, and the Sanzang master and apprentice are using the power of Guanyin to initially subdue the evil karma of greed and love, unlike the real tribulation of the sea of sex, just after a calamity, another calamity, and it is also the calamity of the sea of sex.

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