Chapter Seventy-One: Buddhism's Calculations

"Don't talk about this, please help us explain the difference between Huang Tian and Wusheng!"

Hearing this, God Milo asked, "What do you think is the foundation of the Yellow Heavenly Dao Rule, and where is the foundation of the Lifeless Dao Rule?"

Xuandu and Su Shu looked at each other, and Xuandu was a little uncertain and said, "The core of the Yellow Heavenly Dao is Heaven?"

"To be precise, it's Zhonghuang Taiyi. ”

As soon as this sentence came out, Xuandu and Su Shu suddenly understood that although the lifeless old mother and Huang Tiandaojun both took the road of helping the world and saving people, in fact, the core of the two paths was completely different.

The core of the Immortal Dao is that after the Immortal Old Mother unites the Divine Way and the Immortal Dao, she produces a person similar to the Mother of the Gods, the Ten Thousand Immortals Yuanjun, and then adds a new concept to this person, and then derives the later Immortal Dao Rule.

Fundamentally speaking, the part of the Heavenly Dao that belongs to the Heavens does not occupy an absolute dominant position, while the core of the Yellow Heavenly Dao is the Middle Huang Taiyi, or the side of Haotian.

The so-called Haotian is not the Haotian Yuan Qi Sea in the general sense, or the will of heaven and earth.

According to the analysis of the multiverse, the corresponding Haotian of the middle Huang Taiyi should correspond to His Majesty the Emperor who is integrated into the essence of the multiverse, and the embodiment of all the concepts of heaven, whether it is the sky or the yellow sky, or even the so-called nine heavens, the firmament, the mandate of heaven, and all other derivatives related to the sky, can be regarded as part of His Majesty the Emperor.

However, His Majesty the Emperor is different from ordinary Dao Ancestors, who has been merged into the core of the multiverse, can no longer be regarded as an individual, so the innate essence he occupies will not affect the comprehension of subsequent people. The only problem is that in this multiverse, all beings with heaven as the core concept of enlightenment can hardly become complete individuals, and their relationship with the emperor, although not to the level of the relationship between the upper and lower levels, is also closely linked.

From this point of view, the relationship between Huang Tiandaojun and his motherless mother is similar to the different lineages of the same sect.

Thinking of this, Xuandu and Su Shu suddenly discovered a problem, it seems that the overlap rate between the path of Miluo God and the concept of heaven is also very high!

"It seems that you have guessed the relationship between me and Huang Tian Daojun!" When the eyes of the two unconsciously shifted, God Mi Luo knew the thoughts of the two, and admitted openly: "Indeed, the conflict between me and Huang Tian's path is probably still above him and Wusheng, and this is probably also the reason why Huang Tian and Wusheng joined forces, as for the other reason, ......."

I'm afraid he wants to let the lifeless old mother guide him! Xuandu and Su Shu also got some secrets when Li Haocheng's will projected, and they knew the emperor's observation of the deity, as well as the particularity of this multiverse.

The two glanced at each other, and they were very tacitly ready to start changing the topic, but before they could speak, Datang had a problem again.

At this time, the Buddha's light above the capital of the Tang Dynasty gathered, and there were thousands of rui qi, among which there was a bodhisattva phantom appeared.

This Bodhisattva Dharma is solemn, there is a golden wheel of merit above the top of the head, and there are countless Bodhisattva Mahasattva phantoms in it, and it is also surrounded by the gods of Vajra, the god of the earth, the god of the mountain, the god of forest, the god of water, the god of medicine, the god of fire, the god of wind, the god of the day, and the eight heavenly dragon kings such as the king of Asura, the king of Garuda, the king of Kinara, the king of Maharaja, the king of Yaksha, the king of Gupan, and the king of Gandharva.

And it sits on the lotus seat, there are also immeasurable Mani beads as decoration, the surrounding hundred treasure banners are hung around, thousands of lights emerge, shining on the ten directions, reflecting the golden yellow in the capital of the Tang Dynasty, all the light of the sun and the moon and the stars are not visible.

In the void, there are bursts of wonderful sounds, there are the fearless sound of the master, there is the soft sound of great kindness, there is the sound of great Sanskrit purity, there is the sound of great light, and there is the sound of heaven and man's husband, all kinds of Sanskrit sounds, giving all living beings happiness, and helping the shore of life and death!

Under such a vision, except for a few areas where there are still immortal qi rising and righteous qi condensing, all of them are included in the Buddha's light, and hundreds of people kneel and kowtow, and the wisps of wish power are thrown into the Bodhisattva's dharma, silky and originally fierce Buddha light.

Looking at the Buddha's light and ruiqi that was boiling more and more until it soared into the sky, Xuandu shook his head: "Buddhism is really a big posture! ”

"Isn't this normal? Now that the external pressure is gone, isn't the internal contradiction just suppressed? Zetian can't help it, the Hundred Confucians and the family are not stupid, they will really let her slowly boil the frog in warm water, but it has caused her a lot of trouble over the years! Comparatively speaking, Buddhism is more suitable as an ally, and if Buddhism does not take advantage of the dissipation of the calamity to make a fortune, I am afraid that it will be difficult to get out of the Western Fanzhou in the next 10,000 years! It can be regarded as a combination of two benefits!" Su Shu also saw it clearly, fiddling with the moonlight in his hand at will, and a little cold light appeared, obviously the thoughts in his heart and the attitude on his face were not consistent.

In contrast, God Miluo is much calmer, as the top monk in Jiuzhou, what happened in Datang at this time cannot be too restrained for him.

His gaze followed the Buddha's light and rui qi that rose to the sky, and fell on the capital of the Tang Dynasty.

Below the Bodhisattva's appearance, a young monk is kneeling in a gorgeous robe, holding a Zen staff in one hand and a bowl in the other.

This monk has a delicate face, the robe on his body is extremely gorgeous, there are wishful beads, mani beads, dust-repelling beads, wind beads, and red agate, purple coral, night pearls, relics, between gestures, the fairy spirit is empty, and the auspicious light is holy. The Zen staff in his hand is not ordinary, the staff has nine sections, verdant and dripping, and there are nine rings of copper inlaid iron at the top, gently shaking, responding to the surrounding Sanskrit sound, and the purple gold bowl in his hand is also rising Taoist Buddha light.

The young monk who clearly does not have the slightest hint of mana around his body is like an arhat descending, and a bodhisattva is in the world.

After a while, the Bodhisattva's Dharma disappeared, the Buddha's light and rui qi dissipated, and the Emperor Zetian, who had watched the Buddha's performance, said: "The Bodhisattva said just now that there are three pure lands in the Western Brahman, which contains the Buddha's Sanzang Sutra, which can surpass the deceased and ascend to heaven, can overcome the suffering of difficult people, can cultivate immeasurable longevity, and can do nothing to come and go." It's a supreme saying, I wonder if the Master is willing to go?"

"The poor monk is not talented, I am willing to follow the work of dogs and horses, ask for the supreme words of Buddhism for Your Majesty, and pray that my Tang Dynasty will be forever. The monk who knelt on the ground again naturally agreed, and his answer was naturally to make Emperor Zetian very happy.

After the two put on a show again, the freshly baked Tang Dynasty holy monk held the customs clearance document presented by Emperor Zetian and embarked on the road to the west, and coincidentally, the direction of the monk would pass through the Ming Kingdom.

"Haha! It seems that the Buddha Gate wants to drag the two Taoist friends into the water!"

The Ming Kingdom is the starting point of Liu Qingyuan in the past, and still retains the altar of worship to the god of Miluo, from a certain point of view, it is also the foundation of Liu Qingyuan's Shinto, this monk chose this path, obviously uneasy and kind, and planned to put Liu Qingyuan, or Li Haocheng, Xuandu, and Sushula into the water.

Among the three, Su Shu, who was most concerned about Liu Qingyuan, sneered: "Then let's see if they have that ability!"

Although Xuandu is not interested in these things, Liu Qingyuan is his chosen heir, and it is not good to be calculated at this time, but compared to Su Shu's preparation to make his own move, his thoughts are much more cunning.

"In other words, in the territory of the Ming Kingdom, there is still Your Majesty's altar, how can you be sure that the Buddha Gate just wants to attack us? If Your Majesty's altar is damaged and then repaired again, it is not a good way to accumulate fame!"

God Miluo doesn't know how to speak, with his understanding of Xuandu, if he says he doesn't care, this guy will definitely destroy the altar when the monk passes by, and then plant the blame on the monk.

If he said he was willing, Xuandu would definitely hit the snake on the pole and try to pull him into the water by all means.

After thinking about it, He chuckled and said, "What are you going to do?"

"Since Buddhism is so compassionate and ready to purify all sentient beings, then our heavenly court should also show one or two, just some time ago, the god who guarded the heavenly river was a little derelict in his duty when he was fighting with Fusang Heaven and Earth, so please ask him to go down to protect the monk one or two. When Xuandu said this, the corners of his mouth smiled: "First, we can express the relationship between Heaven and Buddhism; second, we can also disgust Buddhism, save them one or two, have nothing to do and block us; as for third, we also put a nail in it to prevent them from doing something bad." ”

"There's no fourth?" asked Miro God with a smile.

Xuandu smiled back: "Naturally not. ”

Su Shu shook his head on the side, and secretly said in his heart: "Fourth, by the way, let Xuandu blatantly announce his personal vendetta and beat this original sin of his own Tianhe Guardian Spirit into the world, and fifth, create an opportunity for Xuanling Jun." ’

As the only god who can be said to be the only one to take refuge in Li Haocheng's side, Xuan Lingjun has also gained a lot over the years, and the only problem is that the universe where Emperor Wa is located, although there is overlap with this universe, it is not a universe after all, and there are still some barriers between them.

And while Xuan Lingjun reshaped his divine body with the help of innate true water in the Wahuang universe, the many incarnations left in this universe, even if they had a few times of jade rune Qingguang, it was difficult to connect with them.

Xuandu just wanted to enhance the authority of Xuanling Jun in Jiuzhou, increase the connection between the incarnation deities, and facilitate communication between the two.

.................................................

The young monk who clearly does not have the slightest hint of mana around his body is like an arhat descending, and a bodhisattva is in the world.

After a while, the Bodhisattva's Dharma disappeared, the Buddha's light and rui qi dissipated, and the Emperor Zetian, who had watched the Buddha's performance, said: "The Bodhisattva said just now that there are three pure lands in the Western Brahman, which contains the Buddha's Sanzang Sutra, which can surpass the deceased and ascend to heaven, can overcome the suffering of difficult people, can cultivate immeasurable longevity, and can do nothing to come and go." It's a supreme saying, I wonder if the Master is willing to go?"

"The poor monk is not talented, I am willing to follow the work of dogs and horses, ask for the supreme words of Buddhism for Your Majesty, and pray that my Tang Dynasty will be forever. The monk who knelt on the ground again naturally agreed, and his answer was naturally to make Emperor Zetian very happy.

After the two put on a show again, the freshly baked Tang Dynasty holy monk held the customs clearance document presented by Emperor Zetian and embarked on the road to the west, and coincidentally, the direction of the monk would pass through the Ming Kingdom.

"Haha! It seems that the Buddha Gate wants to drag the two Taoist friends into the water!"

The Ming Kingdom is the starting point of Liu Qingyuan in the past, and still retains the altar of worship to the god of Miluo, from a certain point of view, it is also the foundation of Liu Qingyuan's Shinto, this monk chose this path, obviously uneasy and kind, and planned to put Liu Qingyuan, or Li Haocheng, Xuandu, and Sushula into the water.

Among the three, Su Shu, who was most concerned about Liu Qingyuan, sneered: "Then let's see if they have that ability!"

Although Xuandu is not interested in these things, Liu Qingyuan is his chosen heir, and it is not good to be calculated at this time, but compared to Su Shu's preparation to make his own move, his thoughts are much more cunning.

"In other words, in the territory of the Ming Kingdom, there is still Your Majesty's altar, how can you be sure that the Buddha Gate just wants to attack us? If Your Majesty's altar is damaged and then repaired again, it is not a good way to accumulate fame!"

God Miluo doesn't know how to speak, with his understanding of Xuandu, if he says he doesn't care, this guy will definitely destroy the altar when the monk passes by, and then plant the blame on the monk.

If he said he was willing, Xuandu would definitely hit the snake on the pole and try to pull him into the water by all means.

After thinking about it, He chuckled and said, "What are you going to do?"

"Since Buddhism is so compassionate and ready to purify all sentient beings, then our heavenly court should also show one or two, just some time ago, the god who guarded the heavenly river was a little derelict in his duty when he was fighting with Fusang Heaven and Earth, so please ask him to go down to protect the monk one or two. When Xuandu said this, the corners of his mouth smiled: "First, we can express the relationship between Heaven and Buddhism; second, we can also disgust Buddhism, save them one or two, have nothing to do and block us; as for third, we also put a nail in it to prevent them from doing something bad." ”

"There's no fourth?" asked Miro God with a smile.

Xuandu smiled back: "Naturally not. ”

Su Shu shook his head on the side, and secretly said in his heart: "Fourth, by the way, let Xuandu blatantly announce his personal vendetta and beat this original sin of his own Tianhe Guardian Spirit into the world, and fifth, create an opportunity for Xuanling Jun." ’

As the only god who can be said to be the only one to take refuge in Li Haocheng's side, Xuan Lingjun has also gained a lot over the years, and the only problem is that the universe where Emperor Wa is located, although there is overlap with this universe, it is not a universe after all, and there are still some barriers between them.

And while Xuan Lingjun reshaped his divine body with the help of innate true water in the Wahuang universe, the many incarnations left in this universe, even if they had a few times of jade rune Qingguang, it was difficult to connect with them.

Xuandu just wanted to enhance the authority of Xuanling Jun in Jiuzhou, increase the connection between the incarnation deities, and facilitate communication between the two.

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