After looking at the old man for a while, Su Shu just packed up his mood and started his own layout.

As a newborn ancient god, Su Shu is too far from those predecessors in terms of heritage, but he can't directly cast a team in the world.

Through the memories of the bull head, and after several temptations, Su Shu had already vaguely grasped the thoughts of the city lord of the Vain Death City, and he seemed to see Su Shu as the incarnation of an ancient god.

Su Shu was also happy to kill the city lord in vain, and he didn't know how long he could stay in Xiao Kyushu, even if the jade Fu Qingguang could connect the two worlds, but in the current situation, the connection was still too weak, so he gave up the idea of building a team by himself.

However, the trouble to find is still to be found, such as issuing some tasks to some "fake Taoists" in the world.

The reason why these "fake Taoists" are not fake, the reason why they were made fake Taoists by Su Shu is that they have no power, to put it bluntly, they are a group of people who study the Taoist scriptures, are familiar with various Zhai Jiao rituals, and can preside over the rituals.

This kind of pure scripture master who only cultivates the Taoist scriptures and does not cultivate supernatural powers naturally has no problem in the earth star, and even has a very high status.

You can also survive in Jiuzhou, after all, Jiuzhou Heavenly Court has been established, as long as you get the treasure given by the Heavenly Court, you can naturally summon the power of the gods through scientific rituals.

Only in Kokyushu, where the humanitarian situation is vague and can fall into chaos anytime and anywhere, and all kinds of extraordinary forces are said to be hidden, but from time to time they come out to reveal a sense of existence, this kind of Taoist priest is a "false Taoist".

This is actually a very sad thing, even if a warlock who changes to cultivation in Xiao Kyushu is also an immortal chief and an immortal master in the eyes of mortals.

But these proficient in the Jiao rituals, Taoist classics of the scriptures, but become "fake Taoists", of course, there are mortals who are dull, but it is not because the Taoist inheritance of the little Kyushu is not systematic, or the mutual exclusion is too strong.

And the reason why Su Shu was able to order this group of "fake Taoist priests" is very simple, that is, Liuding Liujia.

At the beginning, because of Li Haocheng's idea, the Liuding Liujia who stayed in Middle-earth would also respond to the call of the "false Taoist" if the scientific rites were correct.

This made that group of "fake Taoists" very excited, although there are a large number of them, just wearing the skin of Taoist priests, pursuing fame and fortune, and learning the ritual of Zhaijiao is just to better deceive people for money, but there are also many of them, who really love Taoism, worship Taoism, and hope to embark on the road of immortality, but they are suffering from having no way to enter.

No matter which one it is, the appearance of Liuding Liujia has become their most important reliance, and the only hope that can catch the palm of their hand.

When they found out that the incense power corresponded to the strength of summoning Liuding Liujia, the former spread the belief of Liuding Liujia as if crazy, and the latter was also in line with the idea of pleasing the gods, and spread the name of Liuding Liujia one by one.

After Su Shu came to Qingyi, he gave some orders in the name of Liuding Liujia, and they did not refuse, but respectfully completed what Su Shu explained.

Although the former may hesitate because of danger and some foreign objects, after "teaching and guiding you", he can still perfectly complete some less dangerous tasks.

As for the latter, nine out of ten of them will do their best for the possible trace of immortality.

Such a group of people, even if Su Shu is unwilling to establish his own power, he will not give up easily.

In addition, he now has the great killing weapon of the divine art system, and it is not too easy to drive this group of "wild Taoist priests".

As he passed on a few of the divine techniques that had been simplified from the all-powerful of the six dings and six jia to the most pious and the most outstanding people who had completed the original task, he gave his new task to the next one.

The group of "wild Taoists" who got the magic went crazy, the former could still maintain some sanity, and the latter, after a brief understanding of the mysteries of the magic arts, almost all of them began to call friends, summon disciples, pick up the guys and rampage to the designated place, preparing to eradicate some of the grassroots forces left in the world in the dead city.

"Nan Wu Amitabha! Daoyou is really calculating!" A Buddha horn sounded, a golden light rose from the darkness of the lower layer of the Qingxu Spirit Realm, the face of the monk who showed the color of suffering was wearing Buddha light, holding the Buddha lamp, step by step lotus walked up, there was a heavy Buddha light behind him, and there was a foot on the lotus, and the Dharma of nine faces and thirty-four arms loomed in it.

"Now that you have been able to control this dharma form, hurry up and go to the deity, Onoyama has already urged it several times. Su Shu said that he stretched out his hand to connect the Dark Moon with the spiritual realm under the Mingdao Mountain, and stretched out his hand to make a false lead, looking like a send-off.

The monk shook his head and walked into it, and at the moment when he was about to leave, Su Shu said something he didn't understand: "After the past, synchronize the memory with the deity, I am not a conspiracy, but a naked conspiracy, what they want, although I can't give it all, but it's okay to give a part." It is precisely because I can't give all of them, so the tasks I give will not be without a chance of winning, and at the same time, I will also help stop the enemies at the top, so don't think so badly of me. ”

After speaking, Su Shu unilaterally covered the entrance on his side, making the monk Zhenru, who couldn't reply, a little confused.

It wasn't until he arrived at Mingdao Mountain and synchronized his memory with Li Haocheng that he knew he was wrong.

The monk thought that Su Shu was just cannon fodder for that group of "wild Taoist priests", but he didn't want what Su Shu said later to be true.

Although He could not give them everything they wanted, He was able to fulfill some of their wishes.

In particular, the existence of the divine magic system and the information attached to it made those "fake Taoists" see a lot of things.

According to Su Shu and Li Haocheng's calculations, people who practice the divine system will theoretically become more and more profound in their cultivation, and the deeper the involvement of their soul and divine power, and reach a certain level.

This is what Su Shu called Yangmou.

For the "false Taoist" who pursues immortality, ascending to the realm of the gods can be regarded as realizing the fulfillment of the wish of immortality.

As for the "false Taoist" who pursues fame and fortune, such a god who can interfere with reincarnation and give extraordinary power is better to hold it no matter how you look at it.

But why did I suddenly have such a heavy sense of compassion just now? The consciousness that resides in the body of the monk Zhenru can't help but raise such doubts.