Chapter 147: The Seven Sages of Meishan went down the mountain to help the abuse

It is said that the five saints of Erlongshan were killed on the battlefield in the process of going to Xiqi to fight, and the bad news of sacrificing their lives for the country spread to Chaoge City.

When the king heard that there was no echo for the second half of the day, he said sullenly: "The sky wants to destroy my Great Shang Dynasty, it is the crime of my emperor's luck."

He sighed all day long in the palace, and used wine to dispel his sorrows, and drew his knife to cut off the water.

Although this situation is sad, after all, it is all the fault of the king himself.

I think that at the beginning, the Chinese military generals and loyal ministers and good generals of Chaogecheng were full of talents, but he did not listen to the direct advice of Bi Gan and Shang Rong and others, but listened to the rhetoric of the four traitors in the middle of Xin Fei.

summoned the thousand-year-old fox goblin Daji into the palace.

Therefore, it has led to the lifelessness of the current Chaoge City.

The darkness was extreme, so that the ministers of the court could not see the sun, and all this was really helpless.

Even if Wen Taishi is alive, he can't reverse this endgame, and no one can change this tragic situation, unless it's like an immortal.

What's more, he got drunk and wrote crooked poems and teased him in the Nuwa Niangniang Temple, and he was the goddess Nuwa Niangniang in the world.

caused her, was furious, and deliberately sent the three demons to Chaoge, confusing his mind, causing him to be in a state of ignorance and confusion, so don't whimsical immortals to save him.

In fact, the path of his demise was caused by himself.

This is called a misstep into a thousand years of hatred, and there is no way to turn back.

This may be himself, who cruelly sent himself to the guillotine of destiny!

This is his fate, that is, the end of his cruel and violent rule, how can a mediocre and unscrupulous king who is unpopular with the people be able to win the world forever?

This is simply impossible, the development of the Heavenly Dao cycle and the laws of nature must be completely in line with the laws of the operation of the heavenly bodies.

The same is true of the monarch's way, it is impossible for the monarch's way to completely transcend the heavenly way, beyond the unified track of the law of natural development, and the monarch's way is all carried out stably under the will of the army and the people.

Any monarchy, as long as it violates the way of heaven, is out of the will of the people, violates the will of the army, and angers the power of heaven.

Then that kind of monarchy is all mediocre.

It belongs to the tyrant politics that destroys the living beings of the world under the violent rule of the people, and it is among any dynasty in history.

All tyranny cannot be eternal and not be replaced by other lords.

The monarchy is based on the will of the people and the aspirations of the people, and it is also based on the common people in the world.

People's hearts are the only criterion for measuring the development of a dynasty and symbolizing whether the jurisdiction of the emperor conforms to the laws of nature and the way of heaven.

In the same way, it is also a direct measurement of whether Jundao pursues the happiness of the people of the world as the goal.

Heaven, earth and man are interconnected, one is the unified rule of the common survival and development of the three realms, and the three are attracted and protected by each other.

The other is the common rise and fall of the three and the interconnected community of life.

It is impossible to form the kind of disadvantage of division, and only that kind of tyrant, for the sake of selfish inflatation, can divide the hearts of the people and brutally divide the hearts of the people.

If it is Mingjun, everything he does and all the actions he carries out are closely centered on the heart of the people and the lifelong happiness and stability of the people.

This center is the right way in the world, and it is also a kind of core of governing the country, and it is impossible for any emperor to violate this core and truly govern that country well.

The same profound truth, any king who is detached from the hearts of the people and the hearts of the people, his world can be possessed forever.

If this righteous path obeys the will of heaven and gains the hearts of the people, then the submission of the world is a natural thing.

This is the way of nature, that is, the way of heaven, and the development of the way of heaven is basically carried out in accordance with the heavenly track, and that heavenly track is a kind of natural rule of the heavenly realm, which is the so-called heavenly rule.

The celestial rules are a set of perfect rules that the gods have jointly conceived and formulated for all sentient beings in the heavenly realm, and it is to protect and stabilize the comprehensive security of the celestial bodies.

In the same way, it is also to actively avoid suffering from the 10,000-year tribulation.

The core of humanity is that people's behavior is restricted by morality, that is, Taoism and virtue.

They form a positive energy with each other, and this positive energy is the divine power that belongs to justice.

Jundao is different, it is only on the basis of the people's heart, people's heart, and military heart, and comprehensively serves all the people in the world.

At its center are the people and the defenders of the lands under their jurisdiction, and the benevolent government of the countries and dynasties under their rule.

Benevolent government and love for the people are like twin sisters, the two are inseparable, benevolence loves people, love for the people is also a kind of great love, in fact, they can become one.

During the period of the Great Shang Dynasty, his violent rule had already made people angry.

The fundamental attribute that led to this result is that he is in a state of mediocrity, with no distinction between loyalty and treachery, black and white reversed, and right and wrong are not clear.

In fact, all of this was under the destruction of his violence and inhumanity, which cut off the lifeline of his loyal ministers and good generals in the Great Shang Dynasty, and also put an end to all the ways of loyalty, innocently killing loyal ministers and good generals, which is his due retribution.

Heavenly retribution is unpleasant, and good and evil will be retributed in the end.

It's just a matter of time, and the emergence of this sign now, that is, a key link in the retribution faced by the Great Shang Dynasty, is also the one who himself surrendered the world of the Great Shang Dynasty to Xiqi.

In the same way, that is, the king himself took the initiative to send the rivers and mountains of the Great Shang Dynasty to the hands of King Wu Ji Fa, and the people's hearts were full of complaints, and the army's hearts were shaky.

The courtiers were terrified and submissive, all of this was the result of the violence and tyranny of the king, since he had caused it himself.

In the end, of course, he still has to taste it himself, which is self-reaping.

It is precisely because of his failure to cherish the courage and loyalty of loyal ministers and good generals that it has led to the lifeless and dim sky in Chaoge City today, and on the surface, a court still exists, but in fact it is already crumbling.

All the ministers are thinking about what kind of catastrophe the current court song and the king will bring to the ministers in the end.

In fact, there is no unknown in their hearts, they just feel that they are living in the burning fire, in the sword mountain and the sea of fire, and they can't help themselves.

The ministers are also sighing, the sad thing is that the king is still in a state of drunkenness and dreaming, and he still does not repent, sighing is the king of the dragon, and he still listens to the words of the thousand-year-old fox goblin Daji.

The implementation of heinous things such as caesarean section and fetal examination will lead to evil spirits under the death of the country.

The omen of the defeat of the country, the evil is formed. The king is not like the king, but the minister is helpless.

The root cause of all this is the greed of the king, and no one can be blamed for all this.

It was he who did not abide by the king's way, forced his ministers to go the opposite way, and had to take refuge in the Ming Lord thousands of miles away.

It is unfortunate that the family and country are broken.

In the early dynasty, the king and the ministers were speechless, just looked at each other with their eyes, and the ministers just shook their heads, without any words to admonish.

I saw You Hun say: Ministers, we are all ministers of the court, and we should share the worries and solve problems for the king.

A minister in the court said: As the prime minister of a country, Lord You Hun should do his best to share the king's worries and solve problems.

I'm old and frail, and I really can't think of any good way to retreat from the enemy.

Prime Minister You Hun should give advice to the king, recruit some demons and monsters to quell the chaos in Xiqi, stabilize the dynasty, and repay the safety and stability of our Dashang Dynasty.

You Hun said: You old horseman, dare to laugh at your true appearance.

Aren't you afraid of the king, who will destroy your nine tribes?

The minister smiled and said: Extinguish, anyway, Uncle Biganhuang's heart has also been dug up.

Prime Minister Shang Rong was also killed, and Wen Taishi was also killed on the battlefield, think about how many people are still in the court to kill in our Chaoge?

I'm too old and frail to care!

If you want to destroy, you can destroy it, anyway, I am the only one in my nine clans, and you can go to Xiqi to destroy the rest.

laughed, so he bit his tongue and killed himself.

The king said viciously to You Hu: You only know about the destruction of the Nine Clans, and now even a loyal minister has been framed and killed by you.

Now that there is no one to lead the army to the battle, I ask you to find a master within three days and send troops to Xiqi, otherwise, I will test your sword.

You Hun was so frightened by the king that he turned around and trembled, retreated in a hurry, and posted a recruitment list outside Chaoge City.

The Seven Sages of Meishan, under the instigation of Shen Gongbao before, the Three Sages came to Chaoge City and saw the recruitment list posted on the city gate.

So he tore him off and said, "Take our three brothers to the king."

You Hun hurriedly led the way in front and said the three sages, please, he brought the three sages of Meishan to the palace of the king of Chaoge.

He met the king and said, "King, among the seven saints of Meishan, the three saints are here."

The king said, "Good, very good, call quickly." You Hun announced: The three saints of Meishan will meet you. The leaders are Yang Xian (sheep essence, two horns on the head), Dai Li (dog essence, red beads), Jin Dasheng (cow essence, unicorn, three-pointed knife, bezoar).

Yang Xian arched his hand and said: King Qijuan, we are the three saints among the seven saints of Meishan.

Because under the strong recommendation of Shen Gong Leopard Xiandao, he asked our brothers to come to help the king, this is the letter of recommendation he wrote before, the king, please take a look.

The king said: Good, very good!

Yang Xian said: "We still have four of us who continue to cultivate in the deep mountains, and we will have to wait a few days before we can come to Chaoge to meet us.

When the time comes, we Seven Saints will lead the troops to Xiqi together, and we are not afraid that we will not be able to defeat the Xiqi thieves.

The king instructed You Hun to arrange a banquet to entertain the three saints, and then arrange a mansion for them to rest.

They drink wine and eat meat at the same time, although the appearance is a little ugly, but it also has a lot of magic.

Ten days later, the other four saints, led by Yuan Hong (white ape spirit, iron rod, seventy-two changes), also came to the city of Chaoge, and entered the Chaoge to meet the king.

Yuan Hong introduced to the king one by one: I am Yuan Hong, the eldest of the Seven Sages of Meishan, this is my second brother Wu Long (centipede essence), third sister Chang Hao (long snake essence), and fourth brother Zhu Zizhen (pig essence, Toutuo).

The fifth brother Yang Xian (sheep essence, two horns on the head), the sixth sister Dai Li (dog essence, red beads), and the seventh brother Jin Dasheng (cow essence, unicorn, three-pointed knife, bezoar) Now we have arrived at the four saints of Meishan.

Known as the Seven Heroes of Meishan, we can replace the king to lead the troops to Xiqi to attack Zhou, and capture Jiang Ziya and Wuwang Jifa to avenge Brother Shengong Leopard.

The king smiled and said: Okay, very good, now that my Dashang Dynasty has the seven heroes of Meishan, they are solid, copper and iron, so why worry about the immortality of those thieves in Xiqi.

The king smiled and said: "Everyone, Aiqing, I am really grateful for sharing my worries and solving problems.

He instructed the thousand-year-old fox goblin to set up a banquet for the seven saints of Meishan.

He said: Yuan Aiqing stepped forward to listen to the seal, I specially appointed you as the generalissimo of the military division and the conquest of the western soldiers and horses, and the others are all generals, and they will help you with all their might, and let you lead 80 million troops to conquer the Xiqi rebels.

At the banquet, the king and the thousand-year-old fox goblin pretended to hold wine glasses to toast the seven masterpieces of Meishan one by one.

Said: I wish you all Aiqing in advance to eliminate the Xiqi thieves as soon as possible, win the flag, and return triumphantly.

Tomorrow, the civil and military forces of the Manchu Dynasty are all in the Shili Pavilion, lining up to send the Seven Sages of Meishan to Xiqi and Zhou.

The head of the Seven Masters of Meishan, Yuan Hong, is actually an ape-man who incarnated into a spirit monkey after 10,000 years of continuous cultivation in the primeval forest, and after being killed by Yang Jian, he was the previous life of the Buddha Sun Wukong.

Because, in the world of gods, he is just a divine monkey for the time being.

Later, his soul was slowly cultivated under the ignition of Guanyin in the South China Sea and became a spiritual stone in the world.

Hidden in the immortal mountain of the heavenly realm, it accumulated over time on the side of the Milky Way, passed through the aura of heaven and earth, absorbed the essence of the sun and the moon, and then cultivated into a huge meteorite in the heavenly realm and fell to the East China Sea in the world.

One day, the sky cracked, the sound was loud, and a monkey jumped out of the stone, and he was the Monkey King, who defeated the Buddha.

I won't say much about this chapter, but I'll just introduce it for the time being.

Predict the next episode, so please watch the next chapter break down!