Seeing Zigong, Confucius (Han Zhen) thought of a person, that is, Shen Gongbao, and thought of Shen Gongbao's unique talent.

And Zigong's talent is biased towards this, if Zigong can cultivate like Shen Gongbao, then he will definitely achieve high achievements in this area.

Of course, Zigong's secret technique is not Shen Gongbao's natural supernatural power, that kind of supernatural power is only suitable for Shen Gongbao, and Zigong can't learn it.

Zigong can learn another cultivation method formed by Confucius (Hanzhen) after this period of exploration, and Zigong can practice one of the secret techniques.

After this period of cultivation, Confucius (Hanzhen) has been growing rapidly every day, and he is also thinking about where is his Tao?

What Confucius (Han Zhen) thought was: "There is no problem with having the Emperor's Way and the Law of Balance, so do these people who study and study also have their own way?"

Confucius (Han Zhen) combined the memories of Confucianism in later generations, and said: "Later generations of Confucianism can cultivate qi and cultivate Haoran righteousness, but it takes a long time to accumulate, is there any way for these Confucian students to protect themselves and defend the Tao through simple cultivation?"

Confucius (Han Zhen) thought about it for a long time, and finally let him think of a way, think of a person, and that person would never be stingy with his achievements for Confucius.

Because that person is a human race, and he is Cangjie, a word-making saint.

The solution that Confucius (Hanzhen) thought of was the character created by Cangjie. The words created by Cangjie are different from ordinary words, which really have the ability to cry ghosts and gods that are earth-shattering, and have infinite uses, and because they are made by Cangjie, they are naturally suitable for human beings.

At the beginning, the characters created by Cangjie were hidden into the void, but Confucius (Hanzhen) knew how to call them out.

And this is exactly what Confucius's previous accumulation was formed.

In the early years of learning, when cultivating qi, learning, and practicing calligraphy, Confucius could feel the power hidden in the void, and was implicated from time to time.

At that time, Confucius did not understand what kind of power it was, but when he regained his memory, he understood that it was the power of the characters created by Cangjie.

Those words are hidden in the void, but they are closely connected to the Terrans, and they can be called by the Terrans.

In addition, after Cangjie invented these 365 big characters, the whole person was also abolished, and the energy of the whole body was emptied, so it can be said that these words themselves have the power of Cangjie, the unique power that belongs to the human race.

And Han Zhen is very familiar with Cangjie's power, not to mention that he has a sense of practicing calligraphy before, even if he uses spells to call them out, it is not particularly difficult.

What Confucius thought was: "Since these Cangjie characters can be perceived through the practice of characters or something, then there must be a way to transport them." Now it's up to you to see how you use it. ”

Confucius experimented with countless methods, and finally discovered that when the human race used a special chanting method, the power of these Cangjie characters could be invoked.

And different words have different powers, and different chanting methods are required to invoke them.

If it weren't for the fact that Han Zhen and Cangjie were particularly familiar, and if it weren't for the fact that Confucius had already had some understanding of these words before, Confucius (Han Zhen) would not have discovered this exercise in the end.

When using the power of these words, Confucius finally cultivated Haoran righteousness, and Haoran righteousness is not an eternal existence, but needs to be nourished little by little by a scholar like Confucius to grow.

And this qi can also protect itself, but now the strength is relatively weak.

On the one hand, Confucius asked his disciples to practice this Haoran Righteous Qi Method, and everyone nourished this Qi together.

On the other hand, Confucius began to teach the use of Cangjie characters from person to person.

And the words passed on by Zigongde, who made meritorious contributions this time, are the words "debate" and "speech".

When Zigong used a special method to associate it with "debate" and "speech", he suddenly felt an infinite power coming from the void, giving him the strength to resist the mountain.

Zigong was very pleased, and solemnly thanked: "Sir's great grace, unforgettable." ”

Confucius said: "Zigong, you can draw inferences from one case to another, since you are passed on the words of argument and speech, I hope you can master more methods of Cangjie characters, which depends on your own exploration." ”

Although Confucius discovered the method of invoking some words, after all, the time was too short, and he only discovered the method of invoking less than two crosses.

Eventually, Confucius taught these methods to ten disciples, such as Zilu and Yan Hui, who later became the ten sages of Confucianism.

For example, Yan Hui was given the two Liao of "faith" and "righteousness", and the words "chivalry" and "zheng" of Zilu.

This disciple and other re-transmission disciples continued to explore, and finally found out the methods used in the 365 Cangjie characters, and constantly improved this method, which became an important method and power for Confucianism to finally protect itself and defend the Tao.

Cangjie Zi and Haoran Righteousness are not the same, although both require continuous cultivation to master.

Cangjie characters need to be chanted, borrowed power, although it is related to its own bearing capacity, but the fundamental thing is still external.

Haoran righteousness is different, he is both external and internal.

For Confucian disciples, cultivating Haoran Righteousness can be cultivated in the body, and this Righteousness can be invoked at any time for oneself.

At the same time, as the Confucian disciples continued to nourish the Haoran righteousness, the Haoran righteousness in the entire Xuanhuang world also continued to grow, and could be borrowed by some Confucian disciples like the Cangjie character.

For Confucian disciples, Haoran righteousness is the foundation, and through Haoran righteousness, some Confucian disciples who contain Haoran righteousness can also be refined, and the pen, ink, paper, and inkstone can be used as weapons, or carriers containing Haoran righteousness.

Later, Confucius's pen, ink, paper, and inkstone often became Confucian spiritual treasures, suppressing Confucian luck, which is the reason.

Therefore, at this stage, Confucius was relatively busy.

On the one hand, Confucius needed to deal with the political affairs of the Lu State, so that his way of the emperor and the law of balance had a carrier, and he could go deeper into how the way of the emperor was accumulated little by little, and how the law of balance pursued balance.

On the other hand, he also had to combine his understanding of Confucianism with Cangjie characters, constantly explore the chanting method of Cangjie characters, and continue to teach them to his disciples to strengthen the power of Confucianism.

To Confucius's great satisfaction, since the advent of the cultivation method, the strength of Confucianism has increased every day.

And many of his disciples are very good, in the comprehension of the Cangjie character has a great blue frame, this is mainly because the words given by Confucius are in harmony with their nature, and it is easier to master the Cangjie character.

For example, Zilu's "positive" character, he can communicate with the orthography after a few days of training and mobilize the power of the orthography.

After dozens of days, he can chant from one minute to half a minute, to 10 seconds, or even to drink in seconds.

And Yan Hui's "letter" did not need to be chanted in the end, and the power of the letter could be mobilized at any time, which made Confucius look at Yan Hui with admiration and knew that Yan Hui had mastered the true meaning of the letter.

With the training of Confucian disciples on Cangjie characters and the accumulation of Haoran righteousness, these two auras complement each other, and the more they go on, the more they can stimulate the potential and strength of Confucian disciples, so that the strength of Yan Hui and others will grow extremely rapidly, and the strength of Confucianism will be raised to a very high level at once.