Originally, when Zhao Yu was refining the Five Elements Array Banner for Cao Mengde, he also thought about refining a portable treasure by himself, thinking that it was a talisman.

But he pressed it down.

In this mortal universe, it is difficult to find innate spiritual materials. Second, there is no urgency in this matter.

Where the universe is barren, it is difficult to have innate spiritual materials in the heavens and the earth. Even if there is, it is even rarer than that. At Zhao Yu's current level, ordinary magic weapons are completely useless, and they are the best magic weapons containing thirty-six layers of legal prohibitions, which are also dispensable for him. If he wants to refine the treasure of the talisman, as long as he has to be on par with the magic weapon.

To refine a magic weapon, the spiritual materials required are incalculable. I'm afraid that even if you search the entire earth, you may not be able to find all the innate spiritual materials needed to refine a magic weapon. Of course, it can also be painstakingly extracted from ordinary materials and minerals, but it is a huge project. Even refining a core power module requires a large amount of stainless steel and jade, which shows how much effort it takes to refine the materials for refining a magic weapon from ordinary materials.

According to Zhao Yu's calculations, in order to truly refine a powerful and vast magic weapon, it is probably necessary to smelt a planet to do it. After all, Zhao Yu's requirements are not low, and he disdains ordinary garbage magic weapons.

And Zhao Yu's Dao mana has not yet reached the realm of rushing out of the planet and smelting the stars in the starry sky.

The earth of the universe is not much danger to Zhao Yu, so he is not in a hurry.

He planned to wait until his cultivation was at a great level, when he could cross the starry sky with his physical body, and when his mana could smelt a planet, he would think about it again.

Therefore, it is most important to only carefully polish the physical body, refine the mana, watch the sunrise and sunset, observe the ups and downs of the red dust, and draw truth from it.

At this stage, the Tianyuan Sutra Zhao Yu has cultivated to a certain level, and the acupuncture points around the body have gradually begun to nurture spirituality. This is the so-called 'deity', the deity of the flesh and acupuncture. In fact, it is the source of the different Dao contained in each acupuncture point hidden in the physical body, condensed into the Dao source.

When Tian Yuan Jing reached this point, Zhao Yu took a two-pronged approach, starting from the five groups of acupoints to which the five elements belonged and the two groups of acupoints to which time and space belonged, and conceived them at the same time. Therefore, in fact, at this stage, Zhao Yu is very weak. Because the Heaven and Earth Yuan Qi that is swallowed, the Heaven and Earth Spiritual Opportunity that is smelted, and the Heaven and Earth Dao that is enlightened must all be used as spiritual firewood to nurture the acupoints of the flesh body. There isn't much mana that can be used.

Of course, this is relative. Even without using the slightest mana, Zhao Yu's strength was far beyond the imagination of mortals.

As long as the spiritual nature of the acupuncture points is fully conceived, the physical body is imprinted with all kinds of truths, and all kinds of magical powers are awakened, it will transform into an extremely strong one. At that time, there will be the power to move mountains and reclaim the sea. The strength of the physical body and the subtlety of the supernatural powers, I am afraid that even the nuclear bombs and hydrogen bombs that modern time and space rely on as killing weapons will not want to break his physical body.

The path of cultivation is based on the flesh. The ghosts and immortals of folklore and the yin gods are all on the left side of the door, and they do not enter the threshold of the avenue. If the physical body is abandoned, it is a rootless ping, where can we see the Great Dao? Therefore, a person in the cultivation lays the foundation from the physical body, and after cultivating the mana, the physical body must also go hand in hand, so that the avenue is smooth.

By waiting for this stage of the Tianyuan Sutra to be completed, the spirituality of the acupuncture points of the physical body is vigorous, and the various truths contained in the acupoints feed back to the soul, so as to form an inner cycle. At that time, Zhao Yu could be regarded as the perfect first step out of cultivation and entered the second step-Dharma Image.

The Dharma imager, the divine soul is manifested, and the Dharma is like heaven and earth.

The monks of the Dharma universe have many ways to condense the divine soul and the law. At the beginning, the master had roughly explained it to Zhao Yu. Many monks, because of the lack of forging the foundation of the path, or the lack of roots, condense the Dharma images, and most of them take shortcuts.

Taking shortcuts is not a good thing, but a last resort.

Often, such monks will take some kind of spiritual and wonderful existence between heaven and earth, such as the earth and the earth, such as the Nine Heavens Qingqi, such as thunder and fire, such as the essence of decay water, and all these things, and refine them into the divine soul, so as to condense the Dharma images that are compatible with these mysterious existences.

However, such monks almost have no future in the Great Dao.

The Chaos Ancestor once said that the purer the Dharma, the better. That is to say, with its own strength, the condensed image is the purest and most reasonable. Borrowing the spirit of heaven and earth, the condensed magic image, although it has great magical powers from the beginning, it also has great limitations. On the contrary, it is a kind of pollution of the soul.

Therefore, the path chosen by Zhao Yu is to nurture spirituality from the acupuncture points, stimulate the source of the Dao, and use the subtlety contained in his own body to feed back the divine soul, and then use it to refine the Dharma image.

This approach is not surprising. Not for no one thought about it. But in fact, it is very difficult to condense the Dharma image with the Dao source of the flesh body's acupoints. This has to do with the degree of perfection at the time when the foundation of the path was cast. When some monks cast the foundation of the physical body, they only opened up thirty or fifty acupuncture points, and even these acupuncture points were not systematic, but scattered one here and one there. The spirituality that is bred by such acupuncture points is difficult to condense the soul as firewood.

The deeper the foundation, the more perfect the foundation of the Dao can be forged, and the monk can walk this path.

The number of days of the body and the acupuncture points of the week, each group related to it, has all kinds of subtleties. Nurturing spirituality condenses into a Dao source and feeds back to the divine soul, so that the divine soul has all kinds of law seeds. As a result, the path to the future is incomparably broader, and it will not be limited by one path.

In the early days, the magic images condensed in this way were inferior to those condensed by the spirits of heaven and earth. But the limits are higher and the roads are wider.

If you just pursue mana and supernatural powers, then you are going to the left of the side.

True monks, chasing eternal freedom, disdain this.

Don't look at Zhao Yu, the clouds are light and light, but in his physical body, the acupuncture points hidden in another dimension, the cultivation of spiritual Dao sources, have never stopped for a moment. Slowly, but steadfastly.

In the several acupuncture points that have been conceived and completed and completed spirituality and condensed into the source of the Dao, wisps of mystical and mysterious Dao Miao are impregnated from the acupoints, shuttling through the mystical and mysterious dimensions, and imprinting one Dao pattern after another on his viscera, muscles and bones, flesh and blood, and skin membrane. So that his physical body, fundamentally, entered the stage of transformation again.

These patterns are engraved in the body, making the body stronger, and when a certain set of patterns is complete, the body will awaken a certain instinctive supernatural power. This divine power is in the physical body, no mana, no urging, naturally, send and receive freely. It's like a mortal walking and eating.

But this stage is long.

The time required to complete the spiritual conception of the Zhou Tianji Acupuncture Points, successfully condense the Dao Source, and then imprint it in the physical body, on the premise of removing bottlenecks and obstacles, is at least several decades. Twenty or thirty years, or thirty or fifty years, are possible.

That's why it's said that the practice is lonely.

Decades have been the same, and this is only the initial stage of stepping into the cultivation of the Immortal Dao.