The anti-space ripples, and before he could react, he crossed the void and fell directly to the ground, this kind of void transfer method Chen Fusheng has not experienced it for the first time, his face is calm, but he is secretly comparing the similarities and differences of the supernatural power handed over to him by the Northern Underworld Dao people.

The group of five people was not small, and when Fang appeared in the courtyard, a monk with a yellow monk's hat on his head immediately greeted him, raised his palm to his chest and bowed, but instead of proclaiming the Buddha's name, he said "Tashi Delek".

Although Chen Fusheng had never been to Fandi before, he still had some understanding of the customs here, so he hurriedly replied.

Hui Chao went to Tianzhu from Silla back then, and then returned to Daqi through the Western Regions, and he also spent a lot of time in this place, and a lot of things were revealed when he communicated with him, not to mention that there were two monks in the Hundred Ghost Sutra Diagram, because he knew that this time the sword fighting conference was held in the Great Snow Mountain, Chen Fusheng had already searched for his soul before he came, and explored a lot of things.

"Tashi Delek" was once widely spread in Fandi, originating from the appearance of a Buddha who had attained the golden body 18,000 years ago, which means auspicious and fulfilling, and has profound meanings.

As for the monk wearing a yellow hat, it means that the other party is from the Yellow Gelug faction.

Fandi Buddhism has five lineages, which are called black, red, white, and yellow.

Among them, the black religion is derived from the local Zhangxiong civilization in ancient times, and Xiangxiong is the meaning of the Dapeng bird, which is both the Zhangxiong totem and the Buddhist sacred beast, and has a high status.

Later, Padmasambhava entered Tibet, combining Tianzhu Buddhism and the teachings of the Black Sect to create the Red Nyingma sect. Nyingma, in the old sense, can be said to be the true beginning of Fandi Buddhism.

Then there was the White Kagyu School, the Flower Sect and the Sakya School, which were formed almost at the same time.

It was only later that the two religions fought for power and profit, and the monks and disciplines were lax, debauched and arrogant, and they trumpeted the double cultivation method, and they indulged in alcohol and could not extricate themselves. Its ** raising a mother, the double cultivation of lewd and pleasure is for the combination, and the killing refiner is for punishment. Combining the two into one is the combination of evil laws.

When Chen Fusheng was in the grassland, he saw that the magic weapons in the hands of the two monks were all made of flesh and bones, which came from this.

Therefore, there is a Kagyu disciple Tsongkhapa who left to set up another sect of the Yellow Sect of Gelug, Zhongxing Vinaya, although it appeared the latest, but it is also eclectic, and his disciples have successively attained the supreme golden body, and now they are the latter to dominate the other four religions.

Seeing Chen Fusheng's return ceremony, this Yellow Sect disciple's eyes lit up, and he also had a little smile on his face, and changed his tone to ask about the origin of Chen Fusheng and his party.

Chen Fusheng opened his mouth and said with a smile: "Poor Dao is Chen Fusheng, from the Nine Heavens Sect, and please tell Akha if there are any fellow disciples here?"

Although the disciples of the Yellow Sect abide by the precepts, the cultivation that can be arranged to do the reception is not necessarily very high, but they must be people who are quick and good at coping.

What's more, Chen Fusheng became famous in the East China Sea, and he has already entered the eyes of various sects, and is considered to be an outstanding figure in this generation, and he has great hope of obtaining the position of thirty-six Tiangang in this sword fighting conference, and this monk has naturally heard of it.

"Su Zhengfeng's donor has already brought the disciples of your sect here for more than a month, and he has instructed him to directly lead the donor to find him if the Chen donor comes. ”

Speaking of this, the monk turned around and said a few words to the senior brother behind him, and looked back at Zhang Yuanhong and the others: "The same is true for several other donors, and in a while, I and my junior brother will lead you forward." ”

While leading Chen Fusheng through the courtyard, the monk introduced to him the origin of the thousand Buddhas on the Thousand Buddha Corridor, and said: "After the sword fighting conference is over, our Jokhang Temple will also hold a prayer ceremony here, and the most profound disciples of our Jokhang Temple will accept the defense of the monks of Ganden Temple, Drepung Temple and Sera Temple, so as to select the Lharampa Geshe." The reason why our Jokhang Temple applied for a sword fighting conference this time is also to invite all of you to confirm the Dharma, and the donor may wish to come and have a look. ”

Chen Fusheng had just proved the four senses of Buddhism, and the fluctuation of the mana of Buddhism on his body could not be concealed, and this monk also felt this homologous mana to say this to Chen Fusheng, not unintentionally.

"Summoning the Great Puja?"

Chen Fusheng's heart moved, nodded and said: "It is said that this meeting is to commemorate the immeasurable merits of Lama Tsongkhapa's defeat of the six outer ways with the method of divine transformation and the golden body of Buddhism. It can be called the largest festival in the world, and every Lahrampa Geshe must be a real enlightened monk, and if he has the opportunity, Chen also wants to see it. ”

The Great Scripture Hall is the place where the monks of the Jokhang Temple chant the scriptures and practice the Dharma, naturally they will not let Chen Fusheng go in, and after turning around the Juekang Buddha Hall along the Thousand Buddha Corridor and getting a consummation, the monks who led the way opened their palms, their fingers were tapped, and the void rippled, and a large space appeared in front of them.

Jokhang Temple is located on the snow-capped mountain, snow-capped, but inside is the mountains and rivers are beautiful, the birds are singing and the flowers are fragrant, and there are countless pavilions and pavilions sitting in it.

Chen Fusheng has seen the means of the Dragon King of the East China Sea to make the sea water stand up and evolve the mountains and rivers, and the Jokhang Temple has that great sun to sit in the cave, no matter what means are used, Chen Fusheng will not be too surprised, but he is still a little puzzled.

The monks of Jokhang Temple live in seclusion in the snow-capped mountains, advocating asceticism, and the Pure Land Cave Heaven opened up is also mainly to contain the souls of those devout people and monks, rather than like other caves, the five elements run in a cycle, creating countless landscapes, plants and trees.

What's more, the Jokhang Temple will not logically place these monks in their own caves.

Although each cave is extremely vast, compared to the outside world, it still gives the monk a false sense of insignificance. In addition, when he really fell into the cave of others, life and death were left to the will of others, so that the monk instinctively felt uncomfortable and unsafe.

He couldn't help but use two streams of mana at the same time, instilling them into his eyes, and he had already used the Kunpeng Wisdom Eye, which had not been cultivated for a long time.

At this moment, it can be seen clearly, it turns out that the Dragon King of the East China Sea has evolved the battlefield with the help of the Shuiyue Mountain and River Map, this space has a unique location, it is the place where the Pure Land meets the outside heaven and earth, and in essence, it still relies on the achievements of the Snow Mountain, and it is not considered to have fallen into the Pure Land.

As for those landscapes, flowers and plants, insects, fish, birds and beasts, pavilions and pavilions, except for a very small number of magic weapons that should have been brought by foreign monks themselves, they were all just mana conjure. The mana of Buddhism is also born from the heart, the best creation of the void, from the virtual to the real, unless Chen Fusheng is a character who has refined the wisdom of the eyes, very few people can see through it.

Immediately afterwards, he looked straight, but he saw Su Zhengfeng, who had not seen him for four or five years.