Jiuzhou, in the territory of Datang.

On Mount Tai, a grand sacrificial ceremony is being held.

Wearing a big fur, wearing a gown, with the sun, moon and stars, mountains and rivers, dragons and phoenixes and beasts as the ornamental pattern, wearing twelve crowns, inserting Dagui around the waist, holding the Tang Dynasty Son of Heaven standing in front of the Huanqiu altar, the altar as a whole is circular, divided into three layers and four sides, the whole body is mainly made of the blue glazed bricks cast by the sky, and the surrounding is supplemented by Wanzai white jade as a railing, the pillar is watched, and the altar is paved with the blue jade of the sky, condensing the power of the sky. There are illusory portals in all directions, and the east gate is written in Thai Yuan, the south is written in Zhaoheng, the west gate is written in Guanglimen, and the north gate is written in Chengzhen, which is combined as "Yuan, Heng, Li, Zhen".

Among them, the Yuan is the origin of all things, and the creatures of heaven and earth are impartial, Heng is the growth of all things, flourishing and prosperous, and the benefit is the harmony of heaven and earth, each according to its own suitability, and Zhen is the impartiality of heaven and earth, and it is solid and lasting. The unity of the four means the way of heaven.

In addition, the three-layer altar is high on the upper floor, the diameter of the table is nine zhang, into the number of nineteen, the middle layer is fifteen zhang, the number of three or five, the bottom layer is twenty-one zhang, the number is three seven, the three are one, the number is forty-nine, and the number of nine or five is positive, which means the respect of people.

And the center of the top layer is also embedded with a round stone slab, called Tianxin Stone, also known as Tongtian Jade, is the hub of the mortal world and the heavenly court, Tianxin Stone is surrounded by nine heavy stones, the first circle is nine fan-shaped plates, for one heavy; the second circle is eighteen pieces, is a multiple of the first circle, and then in turn according to the multiple of nine, to the ninth circle is eighty-one, called the nine-fold Tianque, implying the nine-fold Tianque between heaven and man.

In addition, there are steps on four sides of each floor, nine steps each, seventy-two pieces of one layer of railing, one hundred and eight pieces of two layers, one hundred and eighty pieces of three layers, a total of three hundred and sixty pieces, just three hundred and sixty degrees of the week, and the railing board is carved with the sun, moon and stars, the heavens are wonderful, implying under the sky.

The Son of Heaven of the Tang Dynasty walked in from the Taiyuan Gate in the east, slowly walked up the steps, the dragon qi of the Tang Dynasty reacted, and the wisps of clouds emerged from the top of the Son of Heaven of the Tang Dynasty, countless golden lights flashed, and a divine dragon appeared in it, the dragon was huge, and the shape was illusory, and the head and tail could not be seen, only the long dragon body hovered in the clouds and golden light, and as the Son of Heaven slowly advanced, the shape of the dragon became clearer and clearer, and the dense dragon scales also reflected countless images, the people were farming, women were textile, Confucian education, courtier governance, and general conquest......

Countless scenes of the prosperous Tang Dynasty appeared and disappeared from time to time, the rich humane aura converged, and the terrifying power descended, and above the nine heavens, the eyes of the gods in the heavenly court could not help but shift to this place.

"At this time, what does the Tang Heavenly Son want to do?" Xuandu Heavenly Master's remaining will was awakened, and he looked down and couldn't help frowning.

Worshipping the heavens is not an ordinary ritual, but a very important part of the agreement between heaven and man 10,000 years ago.

Since 10,000 years ago, when humanity was defeated by Shinto, the lord of the dynasty had to hold solemn rituals to worship the heavens on a regular basis to express his gratitude to the heavens for nourishing and nurturing all things, and to pray for the heavens to bless the people of the country.

In fact, this is also a kind of degrading ritual similar to transformation, transforming the original perfect ninety-five persons of the lord of the dynasty into the person of the Son of Heaven who is close to the person, but relies on heaven and earth.

Therefore, most of the lords of dynasties do not like to hold rituals to worship the heavens unless they reach the time limit agreed by the gods and men.

Even the Tang Dynasty Emperor, who has the most frequent ceremonies to worship the sky, is mostly because the next generation has not yet grown up, and he is under the oppression of the dynasty's qi, almost to the limit, so he has to choose to worship the sky to reduce the pressure on himself.

"The prince of the Tang Dynasty has been able to take charge alone, and he has not yet reached the critical point, so he chooses to sacrifice to the sky at this time. It is easy to associate the number of dynasty qi with Heavenly Court, if one is not good, the catastrophe of the Tang Dynasty will fall into the control of Heavenly Court, he should not be so stupid, so ......"

Li Haocheng muttered softly, before he finished speaking, he saw a bright light rising on the edge of Taishan, and then the phoenix resounded through the void, and a colorful phoenix flew in the air. Neck extension, wings, colorful preparation, the first text said De, the wing text said Shun, the back text said righteousness, the abdomen said letter, Yingwen said benevolence.

Li Haocheng was stunned, then turned his head to look at the Tang Dynasty Emperor whose aura was gradually decreasing, and watched the Tang Dynasty Qi condensed in his body divide into three percent, blending into the colorful phoenix, and suddenly there were auspicious clouds of merit, morality, holiness, merit, and yin virtue, and the vast aura was all over the world.

The dragon and phoenix resonated, two different forces entangled with each other, Li Haocheng looked at the gradually condensed colorful phoenix, felt the aura that was far better than the ordinary Heavenly Immortal Realm monks, and shook his head with a wry smile: "The living sages of the Xiu family plus the personality of the Tang Dynasty Empress who condenses the Tang Dynasty's three percent qi condensation, in terms of combat effectiveness, this queen's strength has surpassed most Heavenly Immortal Realm monks, at least a few ancestors of my Taiyuan Immortal Sect, against her there are fewer wins and more defeats!"

With the words of emotion in his mouth, Li Haocheng's eyes showed a rich jade talisman Qingguang, and the moral authority was opened, probing the changes in the qi of the Tang Dynasty.

Compared with the Great Qin, who inherited the foundation of the Immortal Qin Emperor's legal network, the humane order of the two dynasties of the Tang Dynasty and the Great Han Dynasty is actually somewhat rudimentary, and the person who is the head of the dynasty needs to bear a very heavy humane oppression unless he reaches the level equivalent to the Heavenly Immortal Realm.

Among them, the Han Dynasty chose to constantly divide the territory to his brothers, and with the help of hundreds of schools and families, he shared the oppression of humanity and the number of people, so that the lord of the dynasty could inevitably rule the country with mistakes and omissions, but he was able to reign for a long time. The Tang Dynasty chose to give up part of the country and divide it out, and at the same time, it was appropriate to use the power of the family to maintain the strength of its own royal power, but it was also inevitably oppressed by humane numbers, and the emperors of previous dynasties usually did not reign for a long time.

But now, with the separation of Sancheng Datang Qi, the condensation of the personality of the Tang Queen, and the blessing of the Wude Phoenix, the burden on the Tang Dynasty Son of Heaven suddenly became lighter, and the Tang Queen, as a member of the Xiu family, stepped into the living sage personality, and with the three-layer Datang Qi, the impact on the Datang Qi was suddenly much stronger.

The wings of the phoenix danced gently, like a pair of jade hands, slowly combing the humane order in the Tang Dynasty, and the humane order was like a silk thread, forming a snare under the hands of the jade, and the flow of countless Datang qi numbers was much smoother, and many families sitting at the intersection of the humane order have let go of the influence on the humane qi, so that the control of the Tang royal family over the dynasty order has risen to a higher level.

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