Gu Chuanxia noticed that what Chu Mad said was 'he' and not 'it', which was the difference between writing and writing. Pen Fun Pavilion www.biquge.info But as a legendary grandmaster, the Yuan Shen is keen, and he is naturally able to distinguish the difference between them.

"He's alive too!?" Gu Chuanxia's tone was inexplicable, thinking of the robe he had seen before. After the blood-red robe broke, the Buddha fat that flowed out was like blood, but it seemed to be mixed with something else.

This is a special Buddha-nature life, and it is one of the foundations of Buddhism. "In the robbery... Or Cangying Gyatso walked to Gu Chuanxia's side and spoke.

He looked at Gu Chuanxia and then at Chu Mad, but he saw through the connection between them at a glance, and he really deserved to be the reincarnation of the ancient Buddha.

"What is Buddha-nature life?" asked Gu Chuanxia without understanding.

Cangying Gyatso said: "The ancient world ended, the heavenly court collapsed, the spiritual mountain collapsed, and the immortal Buddha sank. Among them, the immortals all stepped into the ruins, entrusting their bodies outside the void, and waiting until their souls awakened in the current era, and then arranged a large array to summon their own immortal bodies. However, the Buddhas of Buddhism have many prajnas, but they pay more attention to the soul, and the physical body is just a stinky skin for us, and it is not so difficult to give up. ”

Therefore, after the collapse of Lingshan, if you dig up the Buddha tomb, you will inevitably find one or two Buddha corpses. ”

With a sigh, Cangying Gyatso continued in an inexplicable tone: "I have a Tibetan tradition, I got the corpse of the Buddha, I don't know how to restrain it, and I show it off, so I attract the covetousness of all parties, and in the end, I can't artificially create the Buddha, so I turn to make the skull of the nine-turn spirit child, and repeatedly consume the foundation. Nowadays, there are not many Buddha corpses in the collection. ”

Unlike the wider Middle-earth Buddhism, they didn't intend to make Buddha directly from the beginning. Instead, the Buddha's corpse is refined into various ritual vessels, which are placed day and night in the place where the incense is at its peak, giving birth to a trace of spirituality hidden in the flesh and blood. I want to use the method of universal sentient beings to worship these Dharma weapons to become Buddhas, and create a different kind of Buddha that has not existed in ancient times. ”

After listening to the explanation, Gu Chuanxia couldn't help but gasp, and was amazed by the courage of those monks of the Middle Earth Buddhism to think and do.

Buddhism is known as the door of wide and convenient, and all living beings in the world, if they have compassion, the wisdom of Prajna, and the power of Vajra can become Buddhas. However, since ancient times, there have been many people who have become Buddhas in demon bodies.

However, it seems that there are not necessarily those who have become Buddhas with Dharma instruments and objects.

"In other words, that Zen staff seems to be just a magic weapon, but in fact, it is a great master of Buddhism comparable to the Buddha!" Chu muttered wildly.

Once he absorbs the river of fate, he may really be able to break the shackles and become a Buddha again. After becoming the first true Buddha in ancient times. Cangying Gyatso said.

"The first true Buddha? Isn't it? Isn't there you, Daoji, and Wang... Jizo King?" said Ko Chuan Xia.

Cangying Gyatso said: "Before I was born, I was him. After giving birth to me, he is not me. Padmasambhava is not Avalokiteshvara, and I am not Padmasambhava. Therefore, even though I have inherited their Buddha-nature and received the Dharma that they have realized, I am not them in essence. They are still there, and I am still there, and we are fellow travelers who walk hand in hand with each other, practitioners, but we are not completely alone. ”

"Daoji's situation is more complicated than mine, but it can be shown that he is not a complete Veda either. ”

"As for the King of Jizo... Although from any point of view, it seems that he has really returned. But... Cangying Gyatso smiled.

"However, how could the real King of Jizo be trapped here for many days, looking at this Buddha-nature creature who has not yet attained Buddhahood, and there is no way to deal with it?"

This is naturally not an obvious flaw in the arrangement of the Jizo king.

It can only be said that Wang Chongyang, as a stand-in, has not accumulated enough. Now, although he has a trace of the background of the Jizo King, he has not really understood this power and made full use of it.

In a way, he is actually very similar to that Buddha-nature being.

Perhaps when the ancient powers returned, Wang Chongyang's transformation into the King of Jizo would really grow. At that time, even the great powers knew that Wang Chongyang, the king of Jizo, was fake.

But if he has the strength of King Jizo and bears the cause and effect of King Jizo, then he is real.

The so-called false is true and true, and this is the truth.

In the final analysis, it is actually strength that plays a role.

Li Kui met Li Ghost, and the fake was chopped by the real body with an axe, which was deserved. If Ghost Li slashed Li Kui with an axe in turn, who would dare not believe him if he was Li Kui?

Without further ado.

Let's say that Gu Chuanxia looked at the Buddha-nature creature and frowned slightly, but he didn't step forward.

There were the previous five zombie ancestors, the king of the earth and others who tried to try it, but they didn't get a bargain, and he forced it, and he might not be able to get it well.

It's just that he has been calculating this long river of fate for a long time, so he is waiting to get it, so that he can build his own unique avenue, impact the mythical great master, and step into the peak of the martial arts at this time in one fell swoop.

I was really reluctant to give up.

Looking at Cangying Gyatso, Gu Chuanxia suddenly asked, "I don't know if there is a way for a living Buddha?"

I never thought that Cangying Gyatso would nod and reply: "There is naturally a way. But after I answer you, the cause and effect are completely gone. If there is a fight in the future, I will not show mercy. ”

Gu Chuanxia didn't care, this favor was used well, and it would disappear if it was gone.

"Please speak up. He didn't ask why this Cangying Gyatso had a way, but he didn't use it, and directly took away the fate that everyone coveted.

Cangying Gyatso said, "Buddha-nature creatures are the Buddhas of the future. The so-called bodhisattvas fear the cause, and all beings fear the effect. Do you understand?"

Bodhisattvas fear causes, and sentient beings fear effects, because bodhisattvas are enlightened, and since they are enlightened, they can see cause and effect clearly, so bodhisattvas are afraid of creating evil causes, even good causes, and they will not be attached. And unenlightened ordinary people don't understand cause and effect, don't believe in cause and effect, when evil retribution comes, they try every means to dodge, if they can't hide, they are afraid of fear and despair, and when good retribution comes, they are greedy and persistent, and finally good retribution is transformed into evil causes!

In fact, it is more thorough that the great enlightened beings such as Bodhisattvas and Buddhas have begun to cut off the fetters of the mundane and let themselves be free from obstacles, so that their bodies are pure and free.

People like Guanyin who make great wishes to the mortal world, and who play the dust like Daoji, are actually different among Buddhism, and they are rare.

"Do you mean that as long as this Buddha-nature creature is contaminated with the cause and effect of mortal dust, it can defile his Buddha-nature, so as to fundamentally disintegrate his advantages?"

Cangying Gyatso nodded and said, "That's true! His Buddha nature was born and not acquired. The innate income is certainly wonderful, but without the cultivation and polishing of the day after tomorrow, it is like water without a source and a wood without roots. One eliminates the other, cause and effect are entangled, and there is a lot of red dust, and it is impossible to say that one thought becomes a demon. ”

Saying that, Cangying Gyatso clasped his hands together, and he had already stepped out in one step, disappearing outside the nine heavens of Mingmeng, and lost his trace.

(Today's New Year, let me be lazy, just two watches!Haha!I wish you all a happy New Year!Everyone has a happy Spring Festival holiday!)