"What is the dowry given to me by Gan sacrificial wine! Obviously, it is for my uncle to give her the Luoyang branch altar from top to bottom, from sacrificial wine to soldiers, all of them are dowry!"

In response to Wei Ye's reply, Sima Ling covered his face with his sleeve and replied meaningfully: "Hehe......"

The immortal warlock didn't care about this reaction of his own half-demon girl, and glanced back at the capital city that had long been invisible to the east, and said proudly: "Except for your uncle and me, who has such a big hand, and uses all the authority and central authority in the world as a dowry and a favor?"

"Obviously, because of the interference of the Big Gun Mansion and the Northern Lieutenant, they have to play the next trick of detonating the hostages with a self-explosive collar, Uncle, are you embarrassed to boast about it? If you want to give away the authority of the world, that authority is now also shared by the Big Gun Mansion and the Northern Lieutenant...... Uncle, did you give a dowry to those uncles?"

"Bah, baba, baba, children's words, children's words!"

Such a pair of men and women who have no sense of tension are talking about the usual cross talk every day on this murderous Huixi Han, and the donkey cart is moving slowly.

Whether it was Wei Ye, who had gradually become a cultivator, or Sima Ling, whose five senses were far beyond those of ordinary mortals, they didn't notice that on the back of the river, on a huge rock protruding from the mountain wall, there was a small figure lying on his stomach.

......

.........

Huixihan has always been known as a place that is "deep and shady, and walkers are afraid", but in the eyes of immortal warlocks and half-demon girls, it is almost the same as a smooth road. When the sun sets, the narrow road on the back stream and Hanshang is about to end, and then dozens of miles will be the Hangu Pass where Taishang left to go west through Yin Xi.

From the Hangu Valley of Kunshan to the west, it is the hometown of Sanqin, that is, the Marquis of Bowang Zhang Qian dug the empty Western Regions. Since the pre-Qin period, the land of Sanqin is the heart of the world, even if the center of the world has moved to Luoyang, the hometown of Sanqin, whether it is wealth or cultural fortune, does not seem to be in decline, and even out of the Hongnong Yang family can be called the same as the Yuan family in Runan.

But it's just what it seems. Cuishan Hangu, a big gateway between Chang'an and Luoyang, in the past, Su and Qin combined the six countries, Zhang Yi even crossed the princes, and the seven heroes used soldiers, all of which worked hard in the place of Cuishan Hangu. However, now, the ancient road of Cuihan is still there, but the military equipment has been abandoned like this, and even compared with the three auxiliary places of Luoyang and Gyeonggi, it has revealed a collapse of the end of the dynasty earlier.

It is no wonder that it is recorded in the Book of the Later Han Dynasty that Dong Zhuo went to Luo to abolish the establishment of the Son of Heaven, which was so easy to accomplish, and no one could control it. Although the situation in Luoyang is very bad on one side, on the other hand, the state and county military system is corrupt, and the signs of feudal towns have gradually emerged. The liuguan who have been transferred to serve in the army since the central center has been restricted, and the infiltration and control of those wealthy families in their hometowns is very close to that of the so-called "generals" in the military interest groups in later generations.

For example, the Dong family in Longxi, who has been around the Qiang people for several generations, and when it comes to Dong Zhuo's generation, they are even more dressed up in a heroic style. As long as the upper echelons of the Qiang tribe visited, Dong Zhuo would inevitably make a big deal and even slaughter the cattle for entertainment. You must know that the Qin and Han dynasties all established the country by ploughing and warfare, and it is a felony to kill cattle privately, not to entrap the Qiang people with intentions to expand the powerful power of the Dong family, why should Dong Zhuo be so stubbornly a hero?

As for the descendants who can't read well, they can't see Dong's intentions, but praise Dong Zhuo for being a hero when he was young, which is very meaningless. However, a gentleman among the Hanchens like the great Confucian Cai Yong could be bewitched by Dong Zhuo to have an unstable position, and after Dong Zhuo's death, he hung his filial piety and caressed his body, so that he was martyred with Dong Zhuo. From this point of view, this Dong Fei is worthy of the name of a traitorous male, and on the way to buy people's hearts, he has become superb, almost like the Tao.

Wei Ye half sat in the coffin, looking at the west of Kunshan Mountain, Sima Ling dropped the whip in his hand and came directly to Wei Ye: "Uncle, do you just go directly to Hangu Pass, or do you want to find a place to rest first?"

Rolling up the Taoist book in his hand and throwing it into his sleeve, Wei Ye nodded Sima Ling's forehead:

"Anyway, you said it was a chariot, but it was better to let the donkey play freely, it was tiring enough to take us this way, find a secluded place, and everyone can rest together. In the past few days, I have patronized the "White Ape Dunjia Xuanzhen Sutra", gnawed on the energy bar, took out the road vegetables at night, cooked some soup, and steamed some dry food, which can be regarded as a reward for my uncle and me, and you are the car boss. ”

The so-called road dishes, is the journey in advance prepared dishes, in the era of inconvenient transportation, even if the rich and noble people go far away, may not be able to catch up with the hotel from time to time, if you want to fill the hunger in the wild, road dishes can be said to be indispensable. The so-called crucian carp, eggplant, and yellow croaker in ancient books, the bad fish and bad meat in Hui cuisine, and even the stewed turtledove and fried chicken and melon seeds with mushrooms are all representative works in road cuisine. It's just that with the popularity of convenience food and the complete development of barren mountains and wilderness, even if the masterpieces of those road dishes are still there, the word road dishes has almost disappeared from daily language.

However, in the time and space adventures of the astral adventurers, the ancient tradition of road dishes has been revived. Due to the return to the Astral Gate, it is inevitable that the Astral Gate adventurers will have too much traffic to return and queue up for several days. For those adventurers who go on long journeys, energy bars of various flavors can be a save, but for the vast majority of adventurers, energy bars are only an emergency supplement, not serious food at all. And ready-to-eat foods such as instant noodles and marching rations, no matter how the taste is improved, still lacks the warm taste of the kitchen of formally cooked food-

Although many fast food companies have repeatedly reiterated that the so-called "taste of the kitchen" is just an illusion caused by the psychology of relying on traditional cooking methods, no one buys it. As a result, it has become a national custom for adventurers to customize road dishes from the time and space of their own activities, or through the various restaurants from the multiverse at the Astral Gate, as a spice for life during long-distance travel.

Of course, this refers to those astral adventurers who have at least a small amount of assets. For example, Wei Ye and Sima Ling, before their purses bulged, energy bars were also the main supplies for the two of them.

Letting go of the donkey and letting it graze, Wei Ye took out the picnic set he had just bought from his sleeve, and the "Mountain People's Kitchen" gift box warmly recommended by Feng Yue, the store manager of Fengyuetang. It is said to be a big gift box, but no matter how you look at it, it looks like a false advertisement of Fengyuetang. To sum up, this set of cooking utensils is a simple stove, a black-glazed casserole for stewing soup, a small choshi used to cook porridge, a pair of green bamboo steaming drawers, and a dozen or so baking forks.

Picking up a few stones and building a simple fire pit, Wei Ye held the Liujia arrow in one hand, and looked in the glade around to see which old woody dry pine trees needed to be pruned and pruned. In fact, even if it is wet wood, it is not difficult for the immortal warlock, and if you use the Dongyang Sword to burn it, any wet wood can become dry and loose and burn.

Wei Ye was busy trimming the hair of the ancient tree, so Sima Ling took a cinnamon scoop no bigger than a palm and went to a nearby stream to draw water. This wooden scoop is also a gift from the Great Gun Mansion through Feng Yue, which belongs to the category of attached props, and attaches the blessing of a priest who serves the goddess of spring water, and has the effect of purifying the unclean things in the water.

The goddess of spring water is a large group of nature gods, and they generally occupy the status of subordinate gods with weak divine power. Sima Ling is not a religious folklore research fanatic like Wei Ye, and he can't afford to be interested in delving into the origin of this guimu scoop. She just held the cinnamon scoop in one hand and the glass jar for drawing water in the other, walked to the edge of the stream, and was about to lean over to carry the water, but the sound of some animal stepping on the stream caught her attention.

With a flick of the red skirt, Sima Ling, dressed as a child, walked towards the place where the sound came, as if playing with weak flowers and plants, knocked the shrubs blocking the way to the ground, and stepped into the grass that was still trembling slightly: "Such a big movement, is it a wild deer? Or is it a bear that came to catch fish?"