Chapter 80: Hundred Schools and Classes
Rational private school.
Li Haocheng's private school, this day is an open class, anyone can come to hear, so the lecture place is not in the classroom in the private school, but in a vacant space outside the speed, Li Haocheng walked out of the private school, is to see a pair of bright and clear eyes, most of these children are children from the surrounding farmers, from six or seven years old to eleven or twelve years old, one by one wearing washed and somewhat whitish clean clothes, sitting on the small chair that Li Haocheng has placed in advance, looking at Li Haocheng curiously.
A young man from the Li family who came out with Li Haocheng shouted crisply: "Greetings." ”
The sound of the messy chairs moving, all the children stood up, bowed their heads slightly, and said a little unevenly: "Hello sir." ”
"Sit down. Li Haocheng smiled and motioned for the students to sit down, and then asked: "I think you all know what you are here to do today before you come, and I won't waste your time, just start directly, remember that I read a sentence, and you follow it." ”
"Heaven and earth are yellow, and the universe is desolate. The sun and the moon are shining, and the sun and moon are shining. ......”
The sound of reading aloud came out of Li Haocheng's mouth, resounding over the private school, word by word, extremely clear, under the influence of a faint literary atmosphere, as if tangible, hovering in mid-air, forming an invisible wisdom light, enveloping the Quartet, blessing students!
Hundreds of Mengtong children below read along word by word, and whenever they mispronounce or wander, there will be a sense of writing falling invisibly, correcting their pronunciation and sitting posture, maintaining a correct attitude, and learning.
Su Shu, who was hidden in the dark, looked at Li Haocheng, who was standing at the top, holding a scroll, and the corners of his mouth were slightly hooked: "There is a foundation of science and psychology, and then take out the "Thousand Character Text" to add icing on the cake, and the foundation of the second study of psychology is preliminarily laid!'
"Thousand Character Text", like the second study of psychology, is derived from the earth star, but compared with the Confucian avenue of the second study of psychology, "Thousand Character Text" can only be called an enlightenment reading.
Although Li Haocheng's "Thousand Character Text" is wonderful, after his second revision, it is only a summary of the common words in Jiuzhou, which is neat and well-organized, suitable for children to learn, and can be called a good work, but it will not cause a sensation like the second study of psychology.
The wisps of literary qi turned into words to form the "Thousand Character Text", which was imprinted on the flag of avoiding the gods, and slowly stabilized the number of psychological two studies that still floated a little in it.
At the same time, my faith will also spread outward along with this incident! After all, for people at the bottom of society, Confucianism and Taoism are still a bit lofty, and they are not as close to life as Shinto. Su Shu looked at some farmers hidden in the shadows, and after seeing that his children could read, he burst into tears, knelt on the ground and bowed in the direction of Li Haocheng.
Su Shu sighed, this is the reality of Jiuzhou.
Although the level of heaven and earth in Jiuzhou is very high, the social physique is still in the feudal stage, or it can only be in the feudal stage.
Immortals, gods, Buddhas, demons, and even many sects of humanity cannot allow it, and the act of opening up the people's wisdom and making the power of the humane order skyrocket is given substance. Therefore, the social development of Jiuzhou in Li Haocheng's early years seems to be very deformed, obviously has derived a lot of highly popular inventions, but rarely into the hands of the bottom, obviously with the blessing of the gods, but the bottom farmers are still struggling to eat and wear.
In general, although the top level of Jiuzhou is at a fairly high level of civilization, the bottom is still in a very backward stage, even if the overall civilization level has passed a certain critical point, but the cultural popularization of the whole society is relatively backward.
At the same time, the existence of the hundred schools of thought is also somewhat sad, many schools seem to be fighting for the way of advancement for the people at the bottom, but in fact what they are doing is just consolidating the stability of the entire class pyramid.
This is one of the results of Li Haocheng's research on Confucianism during this time, in his view, the whole country can be regarded as a huge pyramid, the dawn of the people, hundreds of millions of peasant households are the bottom of the pyramid, but also the foundation, on which are the landlords and merchants, the official eunuchs and squires, responsible for exploiting the bottom, and then by the upper middle and lower grade officials and nobles to exploit, the third layer is by the fourth layer of the middle and upper grade officials and nobles to absorb luck, used to support the top of the emperor and monarch.
The fortunes of the entire class pyramid showed an abnormal upward flow, until the land annexation and population explosion made it impossible for the bottom to continue to withstand exploitation, and the entire ladder pyramid collapsed.
As for the reason for this situation, it is very simple, for the children of peasant families, the father has 12 acres of land, which can keep the family fed, and there are four sons, each child only has 3 acres, so he can only barely wrap his belly, and then to his grandson, I am afraid that there will be no place to stand, at that time, except for starvation, there is only one way to rebel.
And for the gentry and nobles, and even the royal family, it is the same, the father has 100,000 acres of fertile land, which can be called a family wealth, rich and noble, passed on to his son, the eldest son is 80,000, the second son is thousands, and the concubine is only a few hundred or even dozens. It's just that the second son and the concubine were both born in rich and noble families, and where would they be willing to be poor, but work harder to seize other people's land and maintain their own wealth.
In this way, it has further squeezed the interests of the children of the low-level peasant families, and over time, the extremes of things will inevitably turn against each other, and they will give birth to the corresponding sons of luck, destroying the humanitarian order and the national fortune of the country.
Of course, because Jiuzhou is a heaven-level heaven and earth, among which there are countless powers, and the strength of each human emperor of the three major dynasties is not inferior to the power of the Heavenly Immortal Realm, so many times, these evil qi will be extinguished as soon as they are conceived.
For these embers, it is the work of the hundred schools of thought, such as Fa, Confucianism, Mo, Xiu, etc., which are responsible for reconciling the relationship between the upper and lower classes, and at the same time studying how many classes are most suitable for the circulation of qi, so as to maximize the return of the qi luck of the middle and upper classes to the lower layers, neutralize some of the evil qi, and dissolve the embers.
If the elimination is not clean enough, and the embers will take shape, then stimulate him to be born in advance, and then let the first-class soldiers go to assist, and then when necessary, force him out of the country and send him outside the territory of the Tang Dynasty, responsible for expanding the territory and establishing a subsidiary country, and after most of the dissipation of his mandate in the process of establishing the country, the Tang Dynasty will take action, either suppress and recover, or deal with it directly.
This method is one of the core tips for the Tang Dynasty to continue for 10,000 years, and it is also the reason why the Tang Dynasty has not chosen to occupy the entire Central Shenzhou, and there are 800 vassal states around it.
At the same time, it is also the reason why some people within Confucianism and other schools are reluctant to open up the wisdom of the people.
After all, the class has been stabilized, prematurely inducing the wisdom of the people, a bad one will cause new turmoil, after all, the hundred schools of thought can lead to the humanitarian order, once the people have gained wisdom, but find that there is no way to rise, it will inevitably cause large-scale turmoil, then the strength of resistance will rise, the difficulty of pressurization will also rise, and in the end it is easy to cause a disaster that affects Jiuzhou.