Under the influence of the Heavenly Dao, Zhang Haotian's natal object turned into a jade seal containing true merit and treasure, and it can suppress luck, which makes Han Zhen extremely happy.

Of course, this is just the surprise brought to them by the jade seal, and Zhang Haotian's original idea of making the jade seal has also become a reality.

After a large amount of power of faith, will, incense and other forces entered the jade seal, it became a gentle divine power suitable for the gods to absorb after the transformation of the jade seal, and there were no side effects, so there was no need to worry about being infected by the divine power.

Since then, Hanzhen has firmly grasped the source of life of the gods.

If the previous gods were submissive to him because of the role of the god list, because he attached equal importance to his grace and power, the divine power generated by this jade seal after that was the true foundation and the treasure that made the gods return to their hearts.

After that, when the jade seal produced spiritual consciousness, Han Zhen became more comfortable with the use of the jade seal.

When the divine power finally becomes the nourishment and cultivation foundation of the gods, those gods on the god list and the gods produced before will have the real name of the gods and soldiers.

Of course, there is another reward given by Tiandao that Zhang Haotian discovered, that is, the identity of the child with truth.

Although Zhang Haotian and the others had thought of a way to solve this problem at the beginning, to the surprise of Zhang Haotian and Hanzhen, this time Tiandao was very generous, and directly lifted the master-slave relationship between Hongjun Dao and Hanzhen.

The dissolution of this relationship, even if the parties Hongjun Daoren and Han Zhen did not know, only Zhang Haotian was very sensitive to this because of his cultivation of the law of cause and effect, and he could only find out through the Eye of Creation.

However, Zhang Haotian thought about it and felt that this was a measure or reward that Heavenly Dao would inevitably take.

Now it seems that the Heavenly Dao has great hopes for Han Zhen, and for Han Zhen's practice of recognizing the Heavenly Dao and wanting to govern the world instead of the Heavenly Dao, it is actually a more effective governance plan than the sage maintaining the laws of the Heavenly Dao.

If there was a choice between the sage and the emperor's governance model of Han Zhen, Heavenly Dao would undoubtedly choose Han Zhen.

Sage mode is equivalent to adding an optimization software to the computer, and the effect of arriving is nothing more than optimizing and accelerating a certain software.

The governance model of the Emperor is equivalent to adding an optimized system, which will optimize and accelerate the computer as a whole, which is naturally not the same.

When the master-slave relationship between Hongjun Daoren and Han Zhen is dissolved, Han Zhen can let go and do many things without worrying about this relationship.

Actually, Han Zhen really doesn't owe anything to Hongjun Dao people, there was no Hongjun Dao people to ignite at the beginning, Han Zhen can also turn into a spirit, and even had to pretend to be stupid before mixing it up.

As for the position of the emperor, it is not Hanzhen who asks for Hongjun Daoist, but Hongjun Daoist who pushes it to Hanzhen.

Han really wants to get the position of the emperor, and he can get it with Zhang Haotian's power.

Later, Hanzhen also earned a lot of fame and luck for Hongjun Dao people.

In any case, Hanzhen is grateful for the help of Hongjun Daoist, if it weren't for the life-and-death dispute with Zhang Haotian, or if Hongjun Daoist went against the grain and killed himself, he wouldn't mind helping Hongjun Daoist.

After the appearance of the jade seal, another important change brought to Hanzhen was that his position as the emperor was recognized by the Heavenly Dao, and he became the only emperor recognized by the Heavenly Dao in the Xuanhuang World.

Even if the other 4 emperors now, including the saints, do not recognize the identity of Han Zhen's only emperor, it doesn't matter, with the approval of the Heavenly Dao, it has become a sure thing that he will become the only emperor.

Although Han Zhen was recognized by the Heavenly Dao, it was not easy for him to truly become the only emperor, and there was still a lot of work to do.

What a magnificent Heavenly Dao reward, Han Zhen's information that he had received a Heavenly Dao reward was soon known by the great powers of the Xuanhuang World.

"Have you heard? That the Great Emperor of Zhonghao Tianzhou has been rewarded by the Heavenly Dao?" became the first sentence of greeting from many attentive people.

The sage of Lao Tzu got more information from the changes in the way of heaven, especially after the position of Emperor Hanzhen was recognized by the way of heaven, the sage of Lao Tzu was even more worried: "I don't want to get married in heaven, and that boy will be favored by the way of heaven again, and it will be even more troublesome to deal with the people of Hongjun Dao." ”

The primordial saint comforted: "That one is just a child, so what if he gets more rewards?"

The sage of Lao Tzu said: "That's what makes people worry, the emperor of Zhonghao Tianzhou is just a puppet of the Hongjun Dao people, and the biggest profit he will make in the end will be the Hongjun Dao people." ”

The Primordial Sage said: "Yes, once it becomes the true Great Emperor, then we can mobilize more resources and strength, and we will be even more passive. We can't just let him become a true emperor, it seems that we should also make a move. ”

Lao Tzu said: "However, that boy is recognized by the way of heaven, if we rashly deal with him, will it have a bad impact?" ”

"What about the approval of the Heavenly Dao? I want to be sure of it?" The Origin Sage said contemptuously: "The Heavenly Dao is not without mistakes, what is the matter with the existence of our saints?"

The sage of Lao Tzu nodded and said: "That's true, then let's act!" He took the opportunity to strengthen the Divine Dao before, but now there is a faint atmosphere of suppressing the Immortal Dao, and he can't be given a chance to grow anymore. ”

Indeed, without the attention of the Lao Tzu Saint and the Yuan Shi Saint, Shinto is now developing extremely rapidly, and its current strength is already extremely powerful.

According to the estimation of Lao Tzu Sage and Yuan Shi Sage, although in terms of individual strength, individual immortal cultivators are more powerful than gods of the same level, the overall strength of the current exposition and human sect forces can no longer be compared with the power of Shinto.

Especially when the divine soldiers and gods have the help of the formation, it is not comparable to the immortal cultivators.

The Yuan Shi Sage said: "Yes, that Haotian Emperor is indeed powerful, he was quite resourceful when he didn't achieve the Great Emperor, and now he is even more amazing, and he has unknowingly developed his strength to such a point." However, he is not without weaknesses, that is, he has never been able to get the guidance of the Master, and his cultivation is only the Great Luo Golden Immortal Rank. ”

In the eyes of the Yuan Shi Sage, the current weakness of Hanzhen's power is weaker in terms of high-end power, and Hanzhen's Daluo Jinxian realm is not enough to see.

If Han Zhen reaches the pseudo-holy level, with the help of the formation, there is still a trace of possibility to fight against the saint, then even if Han Zhen has the help of a large array at this time, he can only reach the initial level of the pseudo-holy level, and if he wants to reach the pseudo-holy high level, it is estimated that the enemy will be destroyed, and Han Zhen himself will explode and die first.

What they didn't expect was that Han Zhen was good at pretending to be a pig and eating a tiger.

It is precisely because Han Zhen is good at pretending to be a pig and eating a tiger that he was not suppressed at the beginning, if the Yuan Shi Sage had already known that Han Zhen had reached the high level of the pseudo-saint, he would not have easily handed over the god list to Han Zhen at the beginning.

It is precisely because of the saint's heart that it caused a catastrophe, which not only had the life and death tribulation among the saints, but also the life and death struggle for the position of the emperor, thus opening the prelude to the catastrophe of the emperor and the saint.