Kong Xuan's winged immortal with the help of Buddhism's luck, the evolution of the Buddha's Dao fruit, Kong Xuan finally went further, before the many treasures, beheaded the two corpses, although the foundation of the winged immortal is insufficient, has not achieved the quasi-saint, but the quasi-saint is only one foot away from the door, only need a chance, can achieve the quasi-saint supreme.

Don't say that the two of them have a chance, but say that the Guigu Taoist, after the two went to the West, the Guigu Taoist also came to the world alone, found a fairy mountain, called Yunmeng Mountain, opened up a valley in the mountain, called the Guigu Valley, and waited for the destined people in the valley to preach and teach art.

On this day, the Guigu Taoist was preaching in Yunmeng Mountain to solve his doubts, and suddenly, he saw the condensation of the qi of the earth, and the young Taoist came to worship deeply to the Guigu Taoist, "Disciple Mo Zhai, meet the saint, the saint has no borders, and the immortal blessing will be enjoyed forever." ”

Seeing the person coming, the Guigu Dao people pinched their fingers and counted them, and they knew who they were, this person was not an ordinary person, but he was one of the three innate clans, the young patriarch of the Qilin lineage.

But it is said that in the past years, the dragon, phoenix, turtle and Lin four clans all returned to the seat of the Taoist people, the dragon clan sat on the four seas, calling for the wind and rain, for the god of Shi Yun and the rain, plus the dragon nine sons and other dragon clans, in the past to protect the human race, but they got great luck, although they could not let the dragon clan rise, but they were able to gain a stable foothold in the earth fairy world.

The phoenix vein, although not as powerful as the dragon clan, but Kong Xuan and the two winged immortals worship under the door of the no return, and now one has beheaded the two corpses and become the saints of the heavens, the famous power, although the other has not beheaded the corpse and achieved quasi-sainthood, but is born with yin and yang two qi, and it is also a great supernatural person, so, although the phoenix vein is weak, it is by no means ordinary and comparable.

Not to mention, the Xuangui lineage was freed from the first tribulation of the Dragon and Han Dynasty, and has been recuperating under the support of the Daoist for many years, after so many years, no one knows how strong the strength of the Xuangui lineage is, the only thing that can be known is that it will not be weaker than the dragon clan, and even a lot stronger is not yet known.

Now among the four spirits of the world, there is only a Qilin vein, although it is auspicious in the world, but in the end the momentum is a lot, seeing that the Phoenix and the dragon clan have improved, the Qilin vein is also a little anxious, so there is a young clan of the Qilin vein out of the mountain, come to find the Guigu Taoist.

Looking at Mo Zhai in front of him, the Guigu Daoist immediately raised his hand, pondered for a moment and said, "I already know your intention, since you have this heart, I will help you." ”

After speaking, the Guigu Daoist stretched out his hand and pointed at it, and saw that countless Wu Tu Qi gathered, turned into a token, and fell into Mo Zhai's hands, and said: "This is the order of the moment, which can help you open up a school, and in the future, you will continue your luck with the Qilin lineage, and before you perfect the doctrine, you will listen to the Tao under the poor Taoist seat, so that you can live and understand." ”

Mo Zhai was overjoyed when he heard this, so he listened to the sermon under the seat of the Guigu Daoist, and for so many years, he realized the Mojia Avenue.

The Mohist school advocates the ideas of "love", "non-attack", "sage" and "shangtong".

Those who "love at the same time" also extend the love of fathers and sons to strangers with their loved ones.

Those who are "non-offensive" oppose wars of aggression.

Those who are "virtuous" are meritocracy, regardless of whether they are high or low.

Those who are "still the same" should serve the people wholeheartedly and promote the good and eliminate the disadvantages of the society.

Those who are "will of heaven" grasp the laws of nature.

Those who "know the ghosts" respect the wisdom and experience of their predecessors.

Those who are "non-musical" get rid of the shackles of ritual music that divide the hierarchy, and abolish the cumbersome and extravagant chime making and playing.

Those who "economize" save to expand production. Against a life of luxury and pleasure.

After all, the phoenix flies high, the peacock is arrogant, Confucianism represents some knowledgeable, thoughtful upper or middle class, and the unicorn is born from the earth, for the idea of virtue, auspicious manifestation, Mohist reflects the views of the people in the lower strata of society, although the two sides faintly have a teacher to pass on the cause and effect, but it is-for-tat, very different.

The Mohist school endured hardships and stood hard work, was strict with themselves, and regarded the maintenance of justice and morality as an unshirkable responsibility. The Mohists were a well-disciplined academic society, and their leaders were called "Juzi", and their members had to carry out the Mohist ideas when they went to various countries to serve as officials, and the income from them had to be donated to the group. The Mohist school is divided into the early and late periods: the early period mainly deals with socio-political, ethical and epistemological issues, and focuses on the wars and turmoil of the present world; In the later period, Mohists made important contributions to logic and began to move closer to the field of scientific research.

Therefore, the Mohist school was mostly knowledgeable laborers. It is precisely because the views of the Mohists are close to the toiling masses that they are also deeply supported by the majority of lower-class people, and everyone respectfully calls Mo Zhai "Mozi". The Mohist doctrine developed rapidly, and its momentum was once above that of Confucian Confucianism.

Mohist and Confucianism are known as the two major scholars of the Warring States Period, and the scholars are popular in the world and have great influence, and they also refer to the learning with rich cultural connotation and high academic value.

For the Mo family and Confucianism-for-tat, the Guigu Taoist people have long known, but they have never taken it to heart, academic together, it is good if it is not a monopoly, the more-for-tat, the more it can continue to develop, besides, their own luck has been too prosperous, causing the jealousy of the heavenly saints, and now the Mo family and Confucianism are opposite, and it is also a good thing to lose a fortune to each other, in the end it is just a trivial matter, and the loss is not much.

In this way, the Guigu Taoist has been preaching in the Yunmeng Mountain for hundreds of years, and the disciples under the seat do not know the geometry, and the disciples under the disciples are among the countries of the earth immortal realm, but they are famous, Su Qin, Zhang Yi, Sun Bin, Pang Juan, Shang Ying, Li Si, Lu Buwei, Bai Qi, Li Mu, Wang Qian, Xu Fu, Mao Sui, Fan Li, Gan Mao, Le Yi, Wei Ang, Mao Meng, Yao Li, Fan Ju, Yi Dun, Tian Sui Tho, Cai Ze, Zou Ji, Li Shiqi, Sima Cuo, Kuaitong, Huang Shi, Gongsun Yan, Wei Yi, Cao Di, Xun Song, Wei Zhang, Ximen Leopard, Wei Cheng, Wang Di, Wen Chong, Tian Piao, Bai Gui, Ji Ran, Lu Geng, Ren Zuo, Li Bing, Zhao Hao, Tian Dan, Li Kui, Kuang Zhang, Chen Zhen, Xu Xing, Shi Shen, Gan De, Ju Xin, Zou Yan, Guo Zong, each of them is a figure who has been through the past and the present.

In this way, for hundreds of years, the disciples of the Guigu Taoist covered hundreds of schools, and the art of war respected him as a saint, the vertical and horizontal family respected him as the ancestor, the fortune teller respected him as the ancestor, the strategist respected him as the saint, the famous family respected him as the ancestor, and the later generations respected him as the master of all saints and the son of the son.

For hundreds of years, the Daoist people of Guigu felt that the Dao system of the human world had spread all over the world, so they disappeared into Yunmeng Mountain, disappeared into the human world, and crossed the void, but they came to the Netherworld and came to the Houtu Palace.

(End of chapter)