Taiyin Peak, Patriarch's Palace.

Granny Yun, who was sitting on the cloud bed of the cold light of Taiyin, suddenly opened her eyes, she felt the power of the two Heavenly Immortal Realms fighting, and countless Dao Dao collided in the void, causing the collapse of countless qi machines, affecting half of Jiuzhou, and countless cultivators were awakened from the cultivation of the wonderful realm.

"What the hell is going on?" Granny Yun muttered to herself in a low voice, got up and walked in the direction where Li Haocheng was, and after entering it, she saw that Li Haocheng's face was a little pale, and she immediately stepped forward to help him sort out the mana in his body, and said in surprise: "What's wrong with you? Why is the Yuan Shen so weak?"

"I just felt the two Heavenly Immortal Realm monks fighting, and I was curious about the spell casting induction, but I didn't expect that one of them was an extraterritorial immortal family, and he was accidentally plotted!" Li Haocheng explained half-truthfully, and then said with a wry smile: "I need to retreat for a period of time, but during this period, I need your mother-in-law to help me sit in Taiyin Peak!"

"It's okay!" Granny Yun sighed, just let Li Haocheng go to cultivate first, and then go out to preside over the overall situation of Taiyin Peak.

After Granny Yun left, Li Haocheng smiled bitterly, he didn't expect this great sage heavenly master to be so domineering, he had just come to the door, and before he could speak, the other party just started directly, in the face of such an old Heavenly Immortal Realm monk, Li Haocheng was pressed and beaten from the beginning.

Later, he finally found an opportunity to fight back with the blessing of the will of heaven and earth, and was cursed by the other party.

Now, although the incarnation of the Xuandu Heavenly Master used the help of "ignoring" the other party's curse, the moment of creation was again, and he successfully defeated the Great Sage Heavenly Master, and even broke through the main altar of the Yellow Heavenly Dao afterwards. But Li Haocheng's losses were also very heavy, among them, the deity of Taiyin Peak suffered the initial impact because of the first mobilization of the jade talisman Qingguang to resist the curse, this impact is really a big burden for the Yuan Shen who only has one percent left, plus to maintain the operation of his own Dao body, the deity has no combat power for several years.

And the true monk of Jiuhua Pure Land because he did not know it, in a very short period of time, suffered a part of the impact of the curse, but also a shock of the Yuan Shen, unable to make a move in a short period of time, as for the incarnation of Su Shu Shendao in Jiuzhou, it is even more unlucky than the first two, because Su Shu's power is now transferred to the Great Ancient Heaven and Earth, and the idea of staying in Jiuzhou itself is only enough to maintain the operation of the god position, and now it is cursed to impact, almost directly The god position collapsed, and the harmful Su Shu had to let the incarnation in the Great Ancient World fall into a deep sleep, and nearly half of the energy was transferred to Jiuzhou, maintaining the existence of his own god position, and the battle with the Jiuzhou Moon God。

"Huang Tiandao ......" Li Haocheng whispered the name, and at the same time, the Xuandu Heavenly Master on the other side also looked angrily at the small half-cut nine-section rattan cane in his hand.

This rattan cane is the holy object of the Yellow Heavenly Dao, and in the teachings of the Yellow Heavenly Dao, it can cure the will of the heavens, so that the nine qi are in harmony, and the nine people are in harmony, so it can lead to the peace of the emperor. ’

Among them, the so-called nine people are clearly stated in the Yellow Heavenly Dao, respectively, the gods and men who are invisibly committed are in sorting out the vitality, the great gods are in the heavens, the real people are in the land, the immortals are in the four times, the great avenues are in the five elements, the sages are in the yin and yang, the sages are in the documents, all are instructed, the people are in the grass, trees and grains, and the slaves and maids are in the management of goods.

The next nine qi, in the teachings of the Yellow Heavenly Dao, are also referred to as the nine degrees of the Dao, and with the nine people, eighty-one changes are formed, condensed on the nine rattan canes.

The eighty-one variations on the rattan cane are derived from the rattan branches and leaves are divided into three grades, of which the upper three nine twenty-seven represent the root of the world's help, the middle three nine twenty-seven represent the authority that drives the true god, and the lower three nine twenty-seven are the general outline of the Yellow Heaven Dao Dao that performs many Taoist techniques.

What fell into Li Haocheng's hands at this time was the rattan branches and leaves derived from the fifteen changes of the middle twenty-seven, which was the core authority of the Huang Tiandao that he had knocked down with the Ten Thousand Gods in his hand to control all the evil god golden seals.

According to Li Haocheng's investigation, this small section of the vine staff contains countless blasphemous incantations, countless incantations fused with each other, and formed a kind of power specifically aimed at the gods and plundering the authority of the gods.

"This is a blasphemy against Shinto!" Because most of the jade talisman Qingguang guards the side of the deity, coupled with the residual impact of the curse, at this time, Li Haocheng's Xuandu Heavenly Master incarnation is inevitably somewhat affected by the power of Shinto, and there is an instinctive rejection of such blasphemous things in his hands, he is a little impulsive to urge the power of the god map, hitting this remnant staff, the yellow light of the Dao rises, and wisps of treasure appear, this small half of the vine cane is slowly changing into a budding three-grade yellow lotus.

The lotus trembled slightly, and countless Xuanhuang breaths flew out, evolving a yellow sky scene around Li Haocheng, where hundreds of people lived and worked in peace and contentment, and there were countless sacreds living in it, but after these qi machines flowed out of the grand scene, they turned into all kinds of unwillingness, injustice, and unwillingness, and condensed into a big banner in mid-air, with a black rod and a yellow background, and the big red characters exuded the power of innovation.

"Is it a magic weapon specifically for Heaven and humanity?" As Li Hao in Taiyin Peak sealed his physical body into the Taiyin Peak Mountain Protection Formation, with the help of Lingfeng's continuous spiritual charm for thousands of years, and repaired his physical body, almost all of his consciousness was transferred to Xuandu Heavenly Master, and nearly half of the jade rune Qingguang was also blessed on the incarnation of Xuandu Heavenly Master, overpowering the influence of the divine edict on Li Haocheng's will, and he was able to rationally analyze right and wrong.

Stretching out his hand a little, the Taixu mana surged, injected into the lotus, and constantly analyzed the Dao rules and laws contained in it, relying on the characteristics of the jade rune Qingguang and the Taixu mana, Li Haocheng gradually figured out the origin of those blasphemous spells.

Behind the seemingly blasphemous is actually the absolute control of the high-ranking gods over the low-ranking gods.

Although logically speaking, it is difficult for direct deities who do not have a direct causal relationship to influence each other. However, there are exceptions, and the high-ranking gods also have a strong enough influence on the low-ranking gods of the same attribute who are not directly direct.

For example, Su Shu, as the god of the golden moon, has a high authority of Taiyin in Jiuzhou, so most of the red moon gods in Jiuzhou will be suppressed in him, and they will not even be able to exert their own divine power in Su Shu's domain, no matter how serious it is, Su Shu can also directly seize the divine power of the other party, in a sense, this is also a blasphemy against Shinto.

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