Qingxu Spiritual Realm, although it has only been a day, but after the positive and negative sides of the operation, the speed of purifying the precipitation of yin and earth resentment has increased exponentially, and now the laurel tree standing in the center has grown to three meters high, the whole body is like white jade, the bark is smooth like a mirror, and the slender leaves are also exuding a shining treasure light, looking at it from a distance, the whole tree is like a full moon.

At this time, Li Haocheng had already transferred most of his mind to the second elemental god, he was sitting under the laurel tree, and a spiritual pool had been opened up in front of him.

The so-called incense wishing power, to put it bluntly, is a certain prayer of the believers to the gods, in addition to the various emotional impurities contained in the wishing power, as well as the cause and effect brought by these prayers, theoretically speaking, all beliefs, any monk can absorb, but how to absorb, how to avoid this cause and effect, is what Li Haocheng wants to know the most.

With a move of raising his hand, the Water Moon Pure Spirit Banner and the Taixu Vientiane Diagram descended into the Clear Void Spirit Realm through the connection in the underworld.

Li Haocheng pointed at the Taixu Vientiane Diagram, and layers of brilliance bloomed on the treasure map, covering the witch's condensed gods, and the wisps of Dao rhyme were extracted, and all kinds of mysteries were engraved on the Taixu Vientiane Diagram.

Looking at the changes in the diagram of the void, Li Haocheng gradually figured out what the so-called method of incense and fire and the core concept of cultivation were.

The so-called divine beating is a thaumaturgy derived from witchcraft, the two veins of the earth immortals, Buddhism and Taoism, and all schools have spread, but most of the divine fighting is not a practice of the law, and there are many taboos in the practice process.

Generally speaking, the god fight is actually a method of sacrificing one's own flesh and qi essence in exchange for divine power with a certain god.

But the method of incense and fire is different, this method is actually through the name of a god, collect faith, and then purify the condensed faith, condense the corresponding god law, and use the name of the god to avoid cause and effect entanglement, to put it bluntly, it is a method of stealing divine power.

However, this method should be very offensive to the gods, no wonder few people in the entire "Xuezhai Variant" have successfully practiced. But this method of dichotomy between wish power and cause and effect is also interesting, Li Haocheng looked down at the bottom of the Qingxu Spiritual Realm, and the sinking hell transformed into the Shuifu Spiritual Realm.

If we divide the power of wishes again, we should be able to distinguish between the most refined and pure power of prayer and the seven power of wishes.

Li Haocheng raised his hand to draw out a wisp of wishing power, and gently stroked it, as if the heaven and earth were opened, the clear ones returned to the clear, and the turbid ones returned to turbidity, and a wisp of wishing power turned into two threads, one of which was faintly undetectable, but extremely pure, and the other thread occupied the nine layers of a wisp of willingness, but it was turbid, and the original colorful colors also became dim and dull.

Seeing this change, Li Haocheng's train of thought was instantly opened. Except for the Lord of Thousands of Radiances and the All-Knowing and Almighty God, all the gods of the Earth Star have cut off their various wishes through division, and then delivered them to each god.

In this way, can I use these wishes to extract a little bit of the most refined and pure wish power and canonize the six dings and six jias?

After Li Haocheng knew that Xiao Kyushu was related to "Xuezhai Variant", he had been thinking about Liuding Liujia, which was different from the Moon God Su Shu, and the rumors of the Dharma Protector Divine General similar to Liuding Liujia had long been rumored in the Great Chu Dynasty, but the scope of circulation has not been large, and it has been unable to give birth to these twelve Dharma Protector Gods from nothingness, which makes believers begin to wonder, and the sacrifice time is also reduced, and there are signs of disappearing.

But in any case, compared to the god of the moon, how to say that Liuding Liujia also has a certain belief basis, if Li Haocheng's sacrifice of the Liuding Liujia God is recognized by the will of heaven and earth in Xiao Kyushu as the Liuding Liujia God, then the wish power generated by the sacrifice of Liuding Liujia over the years will belong to Li Haocheng.

The only problem with this plan is how to make Li Haocheng's sacrifice of the Six Ding Liujia Gods recognized by the will of Xiao Kyushu Heaven and Earth.

Now, the method of incense and fire god physiognomy provides Li Haocheng with an idea, if he can really extract a little pure wish power from the belief of the five gods, to eliminate disasters and solve misfortunes, and to protect and protect them, then with the current god position of the moon god Su Shu, he can canonize the twelve guardian gods, although the divinity brought by this canonization is very weak.

But it can indeed be connected with the belief in Liuding Liujia that has faded in the underworld, and then wait until Li Haocheng's sacrifice of Liuding Liujia absorbs more than fifty percent of the remaining wishing power between heaven and earth, and the will of heaven and earth will naturally recognize the identity of Liuding Liujia.

Do what you want, Li Haocheng's mind moved, the Taixu Vientiane diagram in front of him changed, the jade talisman in the sea of ontological consciousness fell down through the connection in the underworld, and Li Haocheng, whose spiritual sense was raised, carefully extracted a trace of pure wish power from the five-colored mist above the spiritual pool in front of him.

As soon as this wish power came out, Li Haocheng was immediately overjoyed, he mobilized his Stygian Moon Divine Power, and with this wish power as the core, he built a Dharma Protector God Throne, and then summoned the Six Ding Liujia to canonize them.

Because Li Haocheng is now only canonized in his own name, which is similar to dividing the feud into gods, it belongs to the opening of the self-realm, and there is no need to specially sacrifice the will of heaven and earth, so the process of canonizing Liuding and Liujia is very simple and smooth.

However, after the successful inscription of the god name of Liuding Liujia, Li Haocheng suddenly felt that his heavenly dependents in the underworld seemed to be missing one order, and there was another wave of luck to worship, and at the same time, bursts of milky white gas poured from all directions, integrating into Liuding Liujia's body.

For a time, the light around the body of Liuding Liujia bloomed, the divine sound was born, and their original illusory bodies suddenly had substance, this is not a simple illusion, but a qualitative change in the real sense, and at the same time, a round of light appeared behind the head of Liuding Liujia, and countless prayers and chanting voices came out from the treasure light, which was the prayer of the believers of the Liuding Liujia God in the past dynasties.

"It seems that I still underestimate the accumulation of faith and willingness power in Xiao Kyushu!" At this time, the Liuding Liujia God was still ignorant, and Li Haocheng easily sensed the belief in the Liuding Liujia God that had not yet dispersed through them, and now the Liuding Liujia God inherited less than one percent.

But this less than one percent of the faith and willingness power also completely condensed Li Haocheng's twelve Dharma Protector Gods, and Li Haocheng was equivalent to getting twelve first-time immortal thugs.

Of course, the success of Liuding Liujia as a god, in addition to the benefits, there are also a lot of disadvantages, Li Haocheng sensed that the karmic entanglement between himself and the Wutong God in the underworld is getting more and more serious, and it has reached the point of not dying, and at the same time, there is also a cause and effect falling in the underworld, Li Haocheng does not look at it, that is, he protects himself with the jade talisman Qingguang, controls Liuding Liujia to meet it, and inherits these Shinto cause and effect.