Lan'er, you're a saint now, and you're still like that.

Hehe, Master, although Lan'er is now a saint, Lan'er is still your disciple, isn't it?

Okay, since the four of you have already worshiped me as a teacher, you need to know the rules of my door wall.

First, it is forbidden to kill each other in the same door.

Second, it is forbidden to bully the strong and maintain the weak.

Third: Do not betray the master easily.

Fourth: the same door only to see each other to love each other, the above few hearts you have to remember, if the teacher finds out, must be severely punished.

These four rules should be remembered, but they should be violated.

Following the orders of the master, the four Xuantian said respectfully to Long Tian.

Okay, in front of the teacher, you don't want so much false courtesy, and in the future, you will live in the four halls of Xingchen, Wuji, Five Elements and Hongmeng! Now as a teacher, I will pass on your Void Divine Formula, I hope you will cultivate well and not let the teacher down, after speaking, Long Tian pointed to the Xuantian Four, and suddenly the Void Divine Secret should be in the minds of Xuantian, Ziyun, Gong Yue and Ruxiang, and the four Xuantian Divine Secrets were shocked after feeling the Void Divine Secret in their minds.

Okay, you have to practice well, and the time for Hongjun's second sermon is almost up, so during this time, you should retreat and practice well!

Yes, Master, after saying that, Xinlan and the other five people will go to retreat in their respective halls, and after Xinlan and the five people left, Long Tian also walked into his secret room to cultivate.

...

The desolate land, endlessly, evolving continuously, at this time, the desolate land has begun to be lively, this day, the desolate land wants to be as lively as ever.

suddenly

A voice came from the sky above the flood wilderness: "I am Hongjun, ten years later, I will preach outside the Zixiao Palace thirty-three days away, and anyone who is destined can come to listen to my preaching, the source of this voice is the ancestor of the Hongjun Dao, it turns out that there are only ten years left before the time of Hongjun's second sermon."

After hearing Hongjun's words, the beings of the flood wilderness rushed to the Zixiao Palace thirty-three days away, and for a while, golden light flew in the sky above the flood wilderness.

In Zixiao Palace, there are now monks who are not full, and the ones at the forefront are the Seven Saints of Tianding, which are Lao Tzu, Primordial Tianzun, Tongtian Sect Master, Guiding Daoist, Quasi-Ti Daoist, Nuwa Niangniang and Xingchen Daozun.

After that, Zhen Yuanzi, Emperor Jun, Taiyi and other gods, it didn't take long for Hongjun to appear on the first seat above, and then Hongjun began to talk about the avenue without saying a word: Tao Ke Dao, very Dao. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Everyone in the world knows that beauty is beautiful and evil, and everyone knows that what is good is good and what is not good. Therefore, there is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are done without resignation. Born without having, for the sake of not worrying, successful and living. Fu Wei Fuju is not going to go.

If you are not virtuous, you will not fight the people. Inexpensive and rare goods, so that the people will not be robbed. If you don't see what you want, the people's hearts will not be disturbed. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones; it often makes the people ignorant and desireless, so that the wise do not dare to do it. If you do nothing, you will not be cured.

The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors.

Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a layer, void and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

The immortality of the god of grains is called mysterious. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness.

Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart and benevolence, good words and faith, good governance, good things, and good time. The husband is indisputable, so there is no especially.

Holding on to the profit is not as good as oneself; it is impossible to keep it for a long time; it is full of gold and jade; it is rich and arrogant, and it is self-inflicted. Meritorious retreat, the way of heaven.

Carrying the camp and hugging one, can be inseparable, dedicated, soft, like a baby, cleanse the mysteries, can be flawless, can be patriotic and govern the people, can do nothing, open and close the door of heaven, can be a female, understand the four da, can be ignorant.

Thirty pieces of a total of one hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used.

The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people crazy, and the rare goods make people get in trouble. It is a saint, not a goal, so go to the other to take this.

If you are frightened, you will be in great trouble. What does it mean to be spoiled? If you are shocked to gain, if you are shocked, if you are shocked, you are shocked when you lose it. What is your great affliction? Therefore, I have a great patient, because I have a body, and if I have no body, what is my trouble? Therefore, you think that you are the world, if you can send the world. Love is the world, if you can support the world.

Blind to it, it is said that the name is lost. I don't know what to say. It is not named. These three cannot be interrogated, so they are mixed into one. Is it not on it?? , there is no ambiguity under it, the rope cannot be named, and it returns to nothing. It is said to be formless, the image of nothing, and it is said to be trance. The first is not seen, and then the second is not seen. The way of the past is to protect the present. Being able to know the beginning of the ancient times is the Taoist era.

Hongjun really deserves to be the master of all souls, speaking of the avenue, the Zixiao Palace can be seen everywhere in the smallpox falling, nine-colored visions, the gods listen to it lingering, especially Lao Tzu and other seven heavenly saints, from the time Hongjun opened the avenue, the seven saints fell into a unique artistic conception.

Xingchen, who sat on the seventh seat of the seven seats, was in a mysterious artistic conception with this star life river at this time, which was different from Lao Tzu and the other six people, because the foundation of the stars was the transformation of the stars, so to speak, it is not an exaggeration to say that the stars are the ancestors of Zhou Tian Xingchen.

Buzz—

There was a loud sound in Zixiao Palace that broke through the existing cultivation, and Lao Tzu and the other seven people had all broken through to the late stage of the quasi-saint, and only by comprehending the Dao realm of the Heavenly Dao, the seven of Lao Tzu would break through the peak of the quasi-saint.

At this time, as Hongjun's avenue became more and more profound, everyone's expressions began to slowly reveal.

The goodness of the ancients is a scholar, subtle and mysterious, and incomprehensible. The husband is not recognized, so he is forced to be tolerant. Yu Xi is like a winter wading through the river, if you are afraid of your neighbors, if you are afraid of your neighbors, if you are like a face, if you are like ice, if you are free, if you are simple, if you are like a valley, if you are turbid, if you are like a sea; ?? The hell is endless. Who can turbid to be quiet. Who can be at ease with the movement of Xu Sheng. Those who protect this way do not want to make a profit. The husband is not profitable, so he can hide and become new.

To the void and keep quiet. All things work together, and I look at it. All things return to their roots. In the final analysis, it is said to be quiet, it is said to be reborn, and it is said to be normal when it is restored, and it is clear to know what is always said. I don't know what is usual, and I act in vain. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible.

Too up, down to know. Secondly, it is praised by relatives. Secondly, fear it. Secondly, insult it. Faith is not enough, there is unbelief. Leisurely and noble words, the success is successful, and the people say: I am natural.

There is benevolence and righteousness in the aboreness of the avenue, there is great hypocrisy in wisdom and wisdom, there is filial piety in the discord of the six relatives, and there are loyal ministers in the chaos of the country.

Absolute sainthood and abandonment of wisdom, the people's benefits are a hundred times greater; absolute benevolence and righteousness, the people restore filial piety; absolute ingenuity and abandonment of profits, there are no thieves; these three are thought to be insufficient. Therefore, the order has belonging, and it is simple and less selfish.

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