The girls who devoutly dedicated themselves to the "male demon" left.

The corpses of those who had lost their lives and innate intellect, after being refilled with the demons of the Hell, stretched their limbs contentedly and prepared to return to their original homes.

Only the masked nun stared at the white-clothed Buddha with a seal of the Dharma in her hand.

A foreign language, mostly flat tongue and extremely fast, suddenly erupted from the mouth of the masked nun.

The vast majority of the Song people, Khitans, and Dangxiang people would not understand the words of the masked nuns, and if they were translated, they would be like this: "Dedication to the light for a long time, dedication again and again, long waiting! God, O sons of light! When will you be able to give me a reward that matches my dedication?"

The white-clothed Buddha had no eyes, only his eyes fixed on the masked nun in front of him.

In the eyes of the Buddha, a little glimmer of light is fleeting.

......

.........

The source of that glimmer of light pointed far away beyond the imagination of mortals.

The mountains stand between the cold clouds, the eight peaks are gathered, such as the flowers are not blooming, the wrapping is heavy, the outer ring of the eight mountains, divided into eight directions, just like the lotus opening eight leaves.

In this inner and outer eight leaves, such as lotus blooming mountains, hundreds of magnificent temples are staggered, faintly echoing with the inner and outer eight peaks of the mountain, implying the Dharma of Buddhism.

The buildings in those monasteries look quite slender in structure, but the roof of the building is quite enlarged, which makes the upper and lower structures faintly unbalanced.

And most of the towers, buildings, halls, halls, are painted with red and green, decorated to the point of dazzling, the Buddha hall can be seen everywhere brilliant gold, faintly revealing a local tyrant and rich customs.

Located in the southwest corner of the peaks of the high mountain, there is a not very conspicuous monastery, in front of the mountain gate stands a stone stele, engraved with "light and dark" two big Chinese characters, the plaque on the head of the door on the inscription "magic lamp wonderful light", is also extremely visible pen power.

It is said to be a monastery, but the monks stationed in front of the door have a somewhat special appearance, their heads are covered with an inverted fish basket-like bamboo hat, covering the entire face, and only some sparse holes are exposed in front of it, so as not to block the view.

These monks wore a close-fitting white robe, a very short black robe draped over their left shoulder, a black cloth hanging bag hanging from their chest, on which were written "Light and Dark Temple" three plain white characters, and a thick bamboo flute inserted in their waists, which looked very strange.

In addition to these monks wearing bamboo hats covering their faces and wearing thick bamboo flutes around their waists, outside the temple gate, there are also some monks wearing soap-colored monk robes and white turbans wrapped around their heads, holding antler canes and swords hanging from their waists, looking murderous.

Whether it was a "bamboo hat" or a "white turban", it was clear that these monks did not regard each other as companions at all, and dangled from each other's bodies with hostile and wary eyes.

The air seemed to be tense, but outside the temple gate, there was a monk dressed in white and wearing straw sandals, without a monk's hat on his head or with Buddhist beads, holding a folding fan in his hand, and walking up the mountain road.

The "bamboo hats" were the first to discover the white-clothed monk, and immediately vigilantly pressed the bamboo flute on their waists, and shouted: "What person?! Stop, this is a forbidden place, leave quickly!"

However, their shouts were immediately covered by the "white turbans": "Bastard! This is Acharya from the Kongofeng Temple of the main mountain, Lord Ruguang, and he will not retreat!"

When the "bamboo hats" heard the word "Ah Yanli", they shook a little, but they still didn't give a step: "This is the first place to participate in meditation in Taishan, and we shoulder the responsibility of guarding the first seat of Taishan, and there is no reason to retreat!"

Seeing that the monks of the two factions were about to break out into conflict, it was Monk Ruguang who laughed, and tapped the folding fan lightly in his palm: "Don't be so nervous, the first one in Taishan is the sect master of the Puhua Sect, and the head of the Dharma Lantern Light and Dark Society, and he is also a senior respected by Ruguang." Please convey it to the first one, and the mountain monk will come to greet the first one like the light, and listen to the Zen principle of 'universalizing nothingness'. ”

The "bamboo hats" lowered their guard slightly, and then someone walked into the temple, and then walked out and bowed to the monk Ruguang: "The first seat invites Lord Ruguang to enter for a while!"

As the "bamboo hat" enters the temple, the atrium is completely paved with white pebbles, and you can faintly see the traces of large pebbles like undulating waves. Stone lanterns and stone towers dot the pebbles, and on one or two pieces of land that have been deliberately set aside for moss to grow unbridled.

At the center of the garden is a black and white wooden Buddhist hall, but there is not a single person in sight except for a bronze statue of King Fudo enshrined in the temple.

"Lord Ruguang, the first seat is waiting for your arrival in the inside, and the duty is closed, so I can't go in with you. ”

The words of "bamboo bucket hat" did not make Ruguang feel unhappy, he waved his hand, and then walked to the Buddha hall, and disappeared in a blink of an eye.

Turning a blind eye to such a thing, the "bamboo hat" just turned around and once again threw himself into the confrontation with the "white turbans" hostile to each other.

......

.........

Monk Ruguang walked into the Buddha hall, and in the blink of an eye, his feet were on the hot and dry sand.

Instead of a Zen-like temple, it is surrounded by a dry sea of sand, and in the middle of the sea of sand is a majestic city. Hundreds of tons of rock are evenly cut into cubes, and such a boulder, in this giant city, is nothing more than the most basic masonry.

The brilliance of gold shrouded this majestic city, and in front of the light, stood a man with a rude demeanor. He wore the same monk's robes as those "bamboo hats", but he did not cover his face, and his long black hair fluttered like horsehair on the back of his head, hastily tied up.

Monk Ruguang clasped his palms together and saluted the other party: "The first seat of Anshan, is the regular meeting going to be held?"

"It's an emergency meeting for special circumstances!" the other party immediately corrected Ruguang's rhetoric, "There are some problems in the process of promoting our plan, so we must make a judgment and response!"

Ruguang didn't mind Ansan's rudeness at all, just nodded and continued to ask, "Who else is attending this meeting? Brotherhood of the Arctic, Knights of Willy, or the Rosary Crusader?"

"Internal meetings. ”

Hearing this answer, Ruguang smiled with satisfaction: "Fa Zhou crosses the world, after all, there must be an excellent helmsman." ”

Between the words, a bell rang, like a lion's roar, like a cloud and thunder, disturbing the heavens and the earth, and everything shook!

Thousands of lotus lamps are hidden on the giant city, arranged into a swastika Buddha seal, and the light is bright!

Ruguang and An San sat down at the same time, and said in a chorus: "Take refuge in the Buddha, take refuge in the law, take refuge in the Sangha, and the South Wuhai will purify the saints!"

As the two of them crossed their knees, a white lotus was born under them for no reason, holding up the two monks, and rising with the colorful auspicious light.

In the blink of an eye, the giant city has disappeared, and the sea of sand is gone, but as far as the eye can see, there are only clear water waves, boundless, and the color is green and blue, such as clear glass.

On the surface of the water, purple jade and gold sand are surging up and down, corals and tourmalines are chasing the waves, and the rare gems and jade treasures in the world are all available at a glance. There are also Naga dragons with human body and snake body, wearing a crown on their heads, wearing a jewel on their bodies, and holding a brilliant Mani orb in their hands, haunting this sea of treasures.

At this moment, two double-petaled white lotuses were born in the treasure sea, and on the lotus flowers, two monks were holding Ruguang and Anshan.

Five-color auspicious light holds up two white lotus, held high above the treasure sea, only to see the center of the treasure sea, there is a huge mountain that is shaped like a cracked heart stands majestically, the mountain is four colors, the eastern peaks are like aquamarine, azure and clear, the southern mountains are pure yellow throughout, as if sprinkled with gold glaze, the color of the western mountain rock is like blood, between the cinnabar crystals, embedded with Tiancheng red jade and rhodolite garnet.

Only the peaks in the north revealed the soft green jade brilliance, turning into a bridge of light, leading the two lotus flowers to rise away.

On the top of this four-color majestic mountain, there is a treasure tree with an unattainable crown, and layers of colorful clouds cover thousands of branches, and those leaves made of amber, coral, glass, gold and silver, each of which is several points larger than the giant city in the previous sand sea.

On a long branch on the north side of the treasure tree, a white lotus blooms like a mountain. The lotus opens eight petals, and each petal of the lotus flower holds a heavy treasure platform, and thousands of gods and monsters are guarded around the treasure platform layer by layer.

The light bridge swept past the city of the white lotus of the treasure platform, and then it was divided into two parts, and the white lotus sitting on the monk of light fell on the treasure platform due east.

This treasure platform is shaped like a white elephant, surrounded by young girls wearing crowns and gauze clothes, holding green lotus, dust, and gold towers. The monk of Zi Ruguang landed on the treasure platform, and behind him there was a god-king dharma figure, wearing a crown with inlaid treasures, his eyes were pure blue like gems, holding a vajra, riding on top of a six-tusked white elephant.

It is the Emperor Shakti, the head of the heavens in the realm of Buddhism, and the god king Indra, known as the "Thunder Emperor".

However, the first one in Ansan fell on the treasure platform in the shape of a creeping rakshasa in the north, and all around the treasure platform were ghosts such as yaksha and rakshasa wearing armor, and swords and guns stood like a forest, which was a scene of slaughter.

As Ansan sat down, a god in armor appeared behind him, riding a green-maned white lion, holding a pagoda in one hand, holding a pole in the other, and holding a spirit beast like a mink in his palm, and a jewel in the mouth of the spirit beast kept swallowing.

This is the guardian of the North Ju Luzhou, the chief of the Yaksha, Rakshasa as a dependent, Bishamen Tianduo Wenzi.

With the two monks sitting on the throne, on the eight-petal white lotus, a god or a hideous, or benevolent god and Dharma appeared in turn.

Or four sides and four arms, holding prayer beads, lotus flowers, pure bottles and sutras, this is the great Brahma dharma phase.

Or the waist is tied with tiger skin, holding a trident and a wooden drum, wearing a moon wheel on the head, and a snake around the neck, which is the great freedom of the heavenly law.

Or the posture is beautiful, wearing a light veil, each holding a blade with eight arms behind him, plucking the phoenix head qin, and playing the pipa to hold the country and the heavens to respond to each other, it is the dialectical heaven and law.

There is also Changtian with a sword in his hand, countless hungry ghosts with a vicious appearance, and Guangmu Tian with a dragon rope in his hand and thousands of dragons and snakes.

The eight heavenly dharma phases, each in the position of the eight directions, but the central Sumeru Dharma seat is empty, only the light of the Buddha, the five colors are differentiated, and the changes are uncertain, as if to tell the principle of impermanence and death.

Sitting on the seat of the Great Brahma was an old monk wrapped in a white cloth and wearing a purple lotus robe, he looked around and said in a tone with the hoarse characteristics of an old man: "Are all the delegates here for this meeting?"

As he asked, surrounded by evil spirits, a fat monk with short hair bowed to the eleventh salute, and a gorgeous robe painted with gold embroidery on his body flew up: "The representative of Higashi Honganji, the poor monk's contract is here." ”

Under the law of arguing talent, an old monk with a white face and a thin face full of books answered: "Dingyin, the head of Faryu Temple, is here. ”

There are also people who hold the Heavenly Law of the Country, the Wide-eyed Heavenly Law Phase, and the Great Freedom Heavenly Law Minister:

"Representative of Kyoto Chion-in, Ben Frame here. ”

"The representative of Enryakuji Temple, Fukuda is here. ”

"The representative of the Jiuyuan Temple of the Body, Rici is here. ”

The first monk of Anshan and Ruguang also replied: "The light and light temple of the Dharma Lantern Festival Miaoguang Temple, the first Anshan is here." ”

"The representative of Kongobuji Temple, such as the light is here. ”

Almost all the monks turned their gaze to the side of Monk Ruguang, and Qi Yuan shouted first: "Are the elders of the Vajra Peak Temple so despised this meeting?

However, his shouting was only exchanged for a sneer like light: "This mountain has a power that cannot be matched by all the temple masters here, and only the two hundred monasteries belonging to the outer eight-leaf Taoist place of this mountain can mobilize 160,000 elite monks. Among them, there are 98,000 Dharma monks who have received tantric empowerments. And the Outer Yatsu Dojo and other cults that are subordinate to the Outer Yaba Dojo have countless cultivators who can mobilize. The little monk dares to ask the temple masters, is the meeting you held in the Eight Heavens Protector City worthy of the presence of the elders of this mountain?"

After a few words, the faces of the monks changed greatly, and the old monk who was still presiding over the meeting shouted lightly: "Enough, don't make side dishes." ”

The old monk seemed to have great authority, and he subdued the monks in the congregation with one sentence, and listened to him say slowly: "According to the precepts set by the masters of the sects, the Eight Heavens Protector of the World will be attended by the abbot of the Zhaoti Temple of the Vinaya Sect to which the old man belongs, and the representatives of the Zen, Dharma Xiang, Pure Land, Tiantai, and Shingon sects. Although the various lineages have prospered, declined, or split over the years, the Dharma rules set by the Dharma masters of the Vinaya, Shingon, and Tendai sects cannot be abandoned. Today's topic is still the disposition of the Hidden Prison Hidden Mandala City, so please don't hide it and express your opinions. ”

As the old monk spoke, the Dingyin monk of Horyu Temple looked around and said: "Master Jing, Horyu Temple is the main temple of the Faxiang Sect, and my monk is older than everyone here, so I want you to correct my opinion. The Hellwomb is hidden in the city of Mandala, where the demon gods from ancient times are imprisoned, and once they escape from the city of Mandala, they will cause great suffering to this world. Now that we have finally found an opportunity to exile this demon city from our world, it is time to seize the opportunity to prevent the end of the Dharma era......"

Before he finished speaking, the Qiyuan monk of Higashi Honganji Temple had already interrupted him, "The war between light and darkness has been going on for a long time since the destruction of the World-Honored One. Since the primeval times, the gods have fought with demons, and although the demon king and the demon army have been sealed in the Hidden Mandala of the Hell, they cannot completely erase the existence of darkness. And for the sake of the final victory of the light, we at Higashi Honganji Temple believe that the best way to deal with it is to exile the demons in the Hidden Mandala of the Hellwortus to other worlds!

Choked by the Qiyuan monk, the old monk Dingyin looked unhappy, but he just didn't answer.

Fukuda of Enryakuji Temple on the side, a smile appeared on a face that was as smooth as a goose egg. Enryakuji belongs to the Tendai sect, and it has always been known for its mantra tantric method, and the contract of Higashi Honganji can bully the Hosho sect for not being good at subduing demons, but it cannot be used to attack the Tendai sect for this reason.

He was the monk of Enryakuji Temple, the successor of the Tiantai sect, and shook his head and said, "We can't just think about the war with the demon army. You must know that although we monks have gained the power of freedom through intensive practice, in China, we cannot even produce a grain of rice or a piece of paper, and we are completely dependent on people's offerings to live. With His Majesty's accession to the throne, the economic situation of our country has become worse and worse, and in order to revitalize the country, we need to use the vajra and the three-cobalt sword in our hands to find a new way for the well-being of the masses. Only in this way can the country continue to exist in the world with a clear and solid attitude. ”

Speaking of this, the reserve Tiantai lord looked at the monks around him feverishly with a sensual demeanor that did not suit his age: "In this age of the jungle, almost all the rich land is occupied by the white ghosts of the West. And if China wants to achieve the equality of all beings and realize the rise of the yellow race, it is inevitable to send the lives of one, two, and even several generations of young people to the battlefield. But—"

"A war for good is good, and a war for evil is evil. When it comes to active action, it is in line with the great compassion taught by the World-Honored One. Therefore, we should support the country's policy of external expansion, and be more active in guiding the war machine on the path that is in line with the Dharma, that war is only a means, that it is to carry out the spirit of the World-Honored One, to help sentient beings, to guide sentient beings. ”

As if with the light of a Buddha on his face, Fukuda continued: "The problem of our country is that our territory is too small, our resources are not self-sufficient, and the goods produced in our country cannot be dumped abroad like white ghosts. So we need a large area of land, a large number of people, to provide us with more resources, more markets. From this point of view, the newly discovered world is of great value to our country, and it is not to be rash to place the Hellwortle Mandala City there. On the contrary, we want to acquire all the resources of that world to protect our national fortunes. As long as our country is strong, the power of light will also increase, making our country the supreme country of the Wheel Saint King in the world, this is the best choice!"

The old monk of Shotiji Temple could not see any reaction to Fukuda's grand theory, but the Hiyoji of Kuenji Temple could not help but applaud and applaud: "Monk Fukuda is right! Nichiren Daiseng, who pioneered the main sect, taught us that Tendai Daishi discovered the prophecy of the Lord in the Myoho-renge-kyo Sutra, and that prophecy is that when the precepts, meditations, sutras, mantras, and Buddha names all lose their effect......

Before he finished speaking, the monks of any sect stared at him with a murderous look, like a group of snakes watching a bullfrog that did not know whether it was alive or dead.

However, Rici did not care about these glances in the slightest, and continued: "At this time, there is no longer a need to build a solemn temple, carve a beautifully carved Buddha statue, and chant mantras and Buddha names in an elegant voice, and the messenger of the World-Honored One will come to this world in the form of a Shogun of the Sword. He doesn't need to teach stupid mortals, he just needs mortals to obey his commands, and those who refuse to obey just die. And under the leadership of General Jiedao, our country, the Divine Kingdom of the Rising Sun, will become the birthplace of the world's greatest war, and establish a great Pure Buddha Land that unites all the countries of the world!"

Speaking of this, Monk Rici couldn't help but be moved to tears: "This is an unprecedented world war, no matter how much blood is shed and how much killing karma is created, it is also the greatest just war in the world." For the sake of a bright future, for a pure Buddha land that encompasses all countries, we in Jiuyuan Temple are willing to participate in this holy war!"

With the encouragement of Rici, most of the Buddhist representatives showed expressions of approval on their faces.

Looking at the reactions of these monks, the old monk of Jinglu sighed slightly, and turned his gaze to the first seat of Anshan: "The first seat of the Light and Dark Temple of the Puhua Sect, what do you think?"

An San sat there and nodded to the old monk: "The Mingyan Temple of the Puhua Sect has been a monastery for the children of the martial arts family to take refuge in the Three Treasures since ancient times. He has always followed the teachings of the former Emperor and served the emperor and the shogunate for hundreds of years. Now that he has re-established himself as a religious corporation, he is willing to contribute his modest contribution to His Majesty the Emperor. ”

This unexpected answer made the old monk sigh, and then turned to Monk Ruguang: "Ruguang Ayanli, then the elders of the temples of the Shingon Sect established by Master Kukai also think the same way?"

Ruguang seemed to respectfully bow to the old monk of the Pure Law: "Master of the Pure Law, as the strongest tantric sect in Japan and even in the world, the Koyasan Shingon Sect has become aware of this war that is related to the fortunes of the country and the outcome of the future battle of light and darkness. The monk army of the eight leaves outside Koya Mountain, and the five wheel temples of the inner eight leaves, the evil taste temple, the Tianbe temple, the medicine master temple, the Ming King Temple, and the Lianhua temple are all ready to enter the war. ”

Hearing Ruguang's answer, the old monk sighed: "The two sects of the Pure Land, Tiantai, Shingon, Zen, and Nichiren have all decided to join this war, and the attitude of the Hosho sect is so ambiguous...... It seems that the topic of this meeting has been decided before it takes place?"

To the sigh of the old monk of the Pure Law, Ruguang still maintained a respectful attitude: "It's not enough, Master of the Pure Law." You are the suzerain of your own country, whether you are the founder of the Koyasan Shingon sect, Kukai, or the founder of the Mt. Hiei Tendai sect, you are all dependent on the ordination altar of Master Jianzhen of Shotiji Temple. If the abbot of Shodaiji Temple, the Pure Ritsu Master, does not grant permission to break the vows to Koyasan and Hiei, how can we devote ourselves to this holy war with peace of mind?"

Looking directly at Ruguang's seemingly harmless face, the old monk of Jinglu looked at Ruguang again, and asked, "Then what is Koyasan going to do?"

Ru Guang was still light and calm, but he just bowed to the old monk of the Pure Law: "For the sake of the imperial country, for the sake of all sentient beings, for the sake of the land of the Pure Buddha, please master live in the silence of Nirvana." ”

When Monk Ruguang said this, the Qiyuan of the Pure Land True Sect, the Futian of Mt. Hiei of the Tiantai Sect, and the Ben Frame Monk of the Pure Land Sect's main mountain all folded their hands at the same time and chanted the Buddha's name: "Nan no Amitabha!"

Nichiren sect's Hinaten-ji is a special one, and it is recited as "Nam-myoho-renge-kyo".

As the head of the Puhua sect and a line of Zen Buddhism, Ansan did not recite the Buddha, but took off the bamboo flute on his waist and played a song of "Xuduo".

This song is the original song that the nihilistic monks of the Puhua Sect must learn when they play the flute and beg, and it comes from the Zen sound of the ancestor of this lineage, the Puhua monk, when he entered the extinction. At this time, the meaning of this song is undisguised.

Only the Dingyin monk of the Faxiangzong covered his face with his sleeves and did not dare to look at the eyes of the pure law monk.

The old monk looked at the monks around him, laughed at himself, and said slowly: "If I heard it, in the past, when it rained badly, if you fall into the water of rivers, lakes and wells, people will eat this water, which makes people crazy." From time to time, the king is wise and kind, and the evil rain clouds rise, and the king knows it, and does not eat this water. The ministers ate the evil rain, and the court was crazy, stripped naked, and painted their faces with mud, but the king alone was not crazy, and he often wore heavenly clothes, crowns, and jewels......"

This is a well-known parable in Buddhism, and there is another passage in which the crazy ministers, seeing a normal king, are furious, thinking that their king has gone mad and are ready to murder the king and set up a new king who is "of normal mind".

Most of the monks present here, with the exception of the Nichiren sect, who only studied the Myoho-renge-kyo Sutra, are quite knowledgeable, and they all remember this parable clearly. At the moment, Qiyuan and Fukuda both showed a look of hatred.

Ruguang was a little better cultivated than them, and said to the old monk of the Pure Law: "All sentient beings have already drunk the poisonous water of ignorance, so if you come, you should go along with all sentient beings, saying that this matter is good, this matter is evil, this matter has great benefits, and this matter has great calamities." Master of Pure Law, sentient beings are already so frenzied, does Master really want to be the king who refuses to take off his crown and robes?"

The old monk of the Pure Law glanced at Ruguang and said: "The precept is the most victorious happiness, the precept is the path to liberation, the precept is the merit field, and the precept is the cause of all Buddhas." This ring is the most victorious, when the protection is like an eyeball, for the sake of life and lose the precept, no wisdom is a fool. ”

The sound of Zen reverberated in this eight-petal white lotus treasure city of Buddhism, which shook the monks and made their hearts a little unstable.

Only the monk sighed, raised his hand, and the emperor Shakti Dharma behind him shook violently, the six-tusked white elephant roared angrily, and the god king sitting on the back of the elephant raised the vajra in his hand, and chanted the mantra of the deity in his mouth: "Om Indra Yasa Bha!"

In the sound of the mantra, the vajra flew into the air, turning into an angry thunder and lightning that split the mountains and seas, and slashed on the top of the head of the old monk of the pure law.

The old monk of Jinglu did not say a word, and in the blink of an eye, it turned into nothingness. Only the Brahma Dharma Appearance behind the Dharma Throne was silent for a moment, and then he folded his palms and saluted, and continued the last words of the great master of the Vinaya: "There is an afterlife when the fate is broken, and this is not the case for the loss of the vows, so my disciples, keep the vows firmly." ”

At the end of the day, the Brahma Dharma also dispersed into countless points of light, and on the treasure city, countless fragrant flowers fell like rain, as if in mourning, as if in remembrance.

And the monk Ruguang, who had done all this, just clapped his hands calmly and looked around at the remaining Buddhist representatives: "From today on, you no longer need to take the precept of killing. Now, it's time to get down to business. ”

Speaking of this, Monk Ruguang smiled softly and looked at the originally empty Sumeru Dharma Seat in the center.

Glared at by his eyes, the Sumeru Dharma Seat trembled slightly for a moment, and the two-ring light wheels representing the Buddha's headlight and backlight were originally pure and clear, but at this moment they became chaotic and difficult to understand.

In a patch of mixed light with five colors, a hidden face gradually emerged, and only the gender of the owner of this face could be deduced from the smooth and hairless head and the soft line of the face.

Ruguang pointed to that face, as well as the undisguised resentful look in her eyes, and said with a smile: "This is the latent person directly under the Heavenly Academy in the Eight Leaves of this Mountain, and it is also the person in charge who has been lurking for the longest time and space in the Song Dynasty so far, and has the most effective work. ”

In this introduction, Ruguang has an innocent smile like a child showing off a toy to a friend. But the monks present have all witnessed the strength of the Dharma Master of the Zhaoti Temple of the Vinaya Sect with one blow just now, where do they dare to lose face to this shallow and too young Ah Yanli.

Fukuda, who is still expected to succeed the lord of the Tiantai Throne, thinks that the heritage of the Mt. Hiei of the Honzong is not half a point worse than that of the Koyasan Shingon Sect, so he has the confidence to answer: "This nun belongs to the Heavenly Academy of the Inner Eight Leaves? ”

There was also a hint of accusation in this, but Ruguang didn't care at all, and asked rhetorically: "Then the Tengu Workshop under the command of Enryakuji Temple is said to be a youkai that the monks of Mt. Hiei turned into after their fall, right? It should be regarded as a shelter established by Enryakuji Temple to protect those traitors who have turned away from the light?"

This sentence is just right ironic, the moment Fukuda changed color, he stared at the Emperor Shakti behind Ruguang.

Although they were all heaven-level Dharma Phases, the Wide-Eyed Heaven manifested behind Futian was obviously one level lower than the divine power of the God King Emperor Shakti.

In view of this, he forcibly suppressed his temperament and changed the subject: "If you want to talk about lurking, Hieishan does not have as many talents as your sect. After all, there is no women's hall dedicated to nunning in Hiei Mountain!"

Fukuda's ridicule was ignored as if he were just talking to the Buddhist representatives present: "We need to mobilize enough workers to completely control the pro-Japanese forces in China and let them dedicate their strength to the great cause of the imperial state." Therefore, the Koyasan Shingon sect hereby proposes to you that the elite monks and practitioners of each sect will be recruited to quickly assemble and start a new round of infiltration operations. If someone wants to say no, I hope he will give me a reasonable reason!"