Chapter 494: Tongtian's helplessness
Like Zhang Haotian and the True Sage, many powerful and powerful forces in the Xuanhuang World have their eyes on the interception of the Tongtian Sage.
Including the Emperor Han Zhen Haotian, as the lord of the heavenly court, he also set his sights on the sect, and he had to arrange to include the best disciples of the sect in the list of gods.
Hanzhen did it very implicitly, and he made a vague will to teach, explain, and intercept teachings: "Order the twelve immortals to be ministers!"
As for who the immortal head is, whether he is a minister, and whether it will arouse the dissatisfaction of the saints? This is not a question that Han Zhen should consider, what he wants is to lead but not provoke, and to talk about things in the future.
At this time, Han Zhen has the great god Hongjun Sage, and he is not afraid of teaching, expounding, and intercepting teachings, so what will happen to him.
However, this kind of will invisibly exert great pressure on the teaching, expounding, and intercepting of the teachings, and the delicate-minded Yuan Shi Sage said: "Is this the twelve disciples who I have committed murder and robbery to be called vassals? Is this the meaning of the true boy? Or is it the meaning of the Hongjun Sage? How can I avoid it?"
For the sage Nuwa, in addition to the obscene poetry, as a sage involved in both the demon race and the human race, she also has her own considerations.
Speaking of these people, the saints of Tongtian have recruited disciples, and they have already made a lot of noise, including the demon clan and the human race, and many elites of the demon clan and the human race have entered the sect, which makes the high-level of the demon clan and the human race very depressed and angry.
But in the face of a sect supported by a saint, the demon clan and the human race could only dare to be angry and dare not speak, so this pressure was transmitted to the Nuwa saint layer by layer.
There is no better way for the Nuwa saint to do this.
However, he faintly felt the thoughts of the Yuan Shi Sage when he became a god, so he took advantage of the situation to ruin the luck of the sect.
It can be said that either tacit understanding or ventilation, except for the Tongtian Saint, all the saints are eyeing the sect and the Tongtian Saint.
Zhang Haotian said with emotion: "No way, who called the Tongtian Sage Zhuxian Four Swords with amazing power and Mu Xiu Yu Lin! Who called the Interception Sect as the number one force, and it didn't know how to restrain it, but instead bullied others!"
If you want to say that you are strong and well-organized, there is nothing to say, after all, you are numerous and powerful, and ordinary people and ordinary forces cannot afford to provoke you.
However, the Tongtian Sage is good at teaching disciples, but he is not good at sect management, which is troublesome.
You have no problem, others still want to find fault with you, not to mention that the current interception is full of problems and problems, it seems to be extremely strong and powerful, but in fact it is a paper tiger.
Not to mention how external forces plot to intercept the religion, it is the interception of the religion itself, because of negligent management, it is also a mess, and there will even be a situation where one's own family members fight their own family.
As a saint, although the heavens were confused at this time, that feeling was still there, and he faintly felt everyone's hostility towards him, but he was helpless.
Including this joint discussion of the list of gods, Tongtian, as a saint, can't see the calculations of the two senior brothers, Yuan Shi and Lao Tzu? This is impossible.
On the one hand, the sage of Tongtian can't bear it, the two senior brothers Yuan Shi and Lao Tzu have only a dozen disciples in total, and they are also very familiar with themselves.
On the other hand, the Tongtian Sage also intends to use this god list to survive the fittest, so that the disciples can have a tempering so that they can be of great use in the future.
In the end, the Tongtian Sage just gave an ultimatum to his disciples and disciples: "Sit quietly in the Yellow Court, and you must not go out if you have nothing to do, otherwise you will pay all the consequences." ”
But even the Heavenly Dao has to calculate you, no matter how you meditate in the Yellow Court, disasters will automatically come to the door, and you can't even avoid it.
From here, it can be seen that the Sage of Tongtian is also not suitable as a leader and lacks experience in political struggle.
If you use an inappropriate analogy, for the current Tongtian saints and sectarians, they are the donkeys of Qian, and they must not be cowardly.
If you have always been aggressive, if other people want to plot against you, you have to consider whether your own strength can be or not, and whether there will be any consequences.
But once you show your cowardice, the result will be a swarm, and there will be no scum left.
At the beginning, when the three sects jointly discussed the list of gods, the Tongtian sage should have sternly rejected the proposal of Yuan Shi and Lao Tzu: "It was your disciple who committed murder and robbery, what does it have to do with me?"
The introduction of the gods is indeed that the twelve disciples of the Sect committed murder, this is because even if the two saints of Yuan Shi and Lao Tzu say flowers, Tongtian is also reasonable.
However, because he couldn't bear it and had other thoughts, he let the two saints Yuan Shi and Lao Tzu gain an inch, and the other saints also saw the opportunity to jointly strangle the Tongtian saints.
This is an ending that the Sage of Tongtian could never have imagined no matter what.
It can be said that what causes will inevitably lead to what effects, and the battle between saints is even more cruel.
It was under the guidance of many saints that the Battle of the Gods took an unexpected form, and the result surprised everyone.
Although there is a big discrepancy between the Romance of the Gods and the version circulated in later generations at this time, this discrepancy is mainly from the secular dynasty, while the struggle against the gods is real and more intense.
And the official prologue of the War of the Gods came from Yuan Shi's calculations, from a child, that is, "Chentangguan Nezha was born".
The reason why it is said that the influence of the gods is huge is because the gods have mobilized almost all the forces in the Xuanhuang world, including the dragon clan who have been living in seclusion in the deep sea.
It is said that the surname of the chief soldier of Chentangguan is Li Mingjing, who visited the Taoist cultivation since he was a child, worshiped the apprentice of the West Kunlun Laozi, Du Erzhen, as a teacher, and learned the five elements of escape, because the immortal road is difficult to achieve, so he was sent down the mountain to assist the king of Zhou, the chief soldier of the official residence, and enjoy the wealth of the world.
No one expected that the Yuan Shi Sage would put the first battle on Li Jing, the old man's disciple, and he didn't expect Li Jing to turn over because of this, not only did he not become a person on the list of gods, but he changed his life against the sky.
In Zhang Haotian's view, whether it is the legend of the later generations or the present world, Li Jing is one of the biggest beneficiaries of the battle of the gods, with his original qualifications and luck, he can only enjoy the wealth of the world, but through the battle of the gods, he has accumulated enough luck, survived the killing, changed his life against the sky, and finally achieved the immortal path and became a god in the flesh.
And this is also the result of Li Jing's old work and strategizing.
Li Jingyuan is married to the Yin family and has two sons, the eldest is called Jinzha and the second is called Muzha. Mrs. Yin later became pregnant again, and she had been three years and six months old, if she did not give birth. Li Jing often had doubts in his heart, and one day pointed to his wife's belly and said: "There are more than three pregnancies, and they have not yet been born, and they are either monsters or monsters." ”
Sure enough, Yin gave birth to a ball of meat when he gave birth.
When Li Jingxiang was in the room, a sword slashed at the meat ball, and a child jumped out, with red light all over his body, his face like Fu powder, a gold bracelet on his right hand, and a piece of red silk around his belly, and the golden light shone brightly.
Seeing that the child was so supernatural, how did the well-informed Li Jing not know that this child had a strange origin, and what was even more strange was that he recognized the red silk in the child's hand - the Chaotian Aya was the treasure of the Jinguang Cave in Qianyuanshan Town.
The old and spicy Li Jing immediately thought of the matter of sealing the gods, and also thought of the first uncle of the Interpretation Sect, and the subsequent events confirmed his guess.
Not long after the child was born, Taiyi Zhenren of Jinguang Cave in Qianyuan Mountain personally came to accept the child as an apprentice, and explained that "this son was born when he was ugly, and he was committing 1,700 killing rings."
Since then, Nezha has come to the world, which has led to a storm and put the matter of sealing the gods on the right track.