As one of the two major streams after the split of the Eastern Secret Shingon Sect, Onoyama and Hirosawa Shingon Sect can be said to have gone to two extremes.

The Hirosawa Shingon sect is mostly a group of monks who choose to compromise with the secular and Shintoism, and a large number of middle and low-level monks in the original Shingon sect have gathered, and although the high-level strength is not very good, it occupies most of the faith in the Shingon sect.

And Onoyama, as a person who originally lived in the Eastern Secret Shingon sect as a hermit cultivator, split in the Shingon sect, and chose to establish the Onoyama Shingon lineage in Onoyama, and most of them were ascetics who could endure loneliness.

Even if some of the disciples included later wanted to make a change, and after going down the mountain, a large number of subordinate temples were established in various places, but Onoyama, as the ancestral garden, still maintained the original simple style, and there were no golden splendors, pavilions and pavilions, and there were only a few temples on the whole mountain that were not large in scale, which were used for shelter from the wind and rain.

Li Haocheng, who carried the Qingying Boy up the mountain, did not encounter any obstacles along the way, and after showing the lotus flower condensed by the mana of the true monk, he easily saw the current host of Onoshan, the True Wisdom Monk.

When Li Haocheng and the two visited, the monk Zhenhui knelt in front of the Buddha, and there were wooden fish and scriptures in front of him, and the sound of the wooden fish percussion and the sound of the Zhenhui monk chanting reflected each other, attracting the Buddha rhyme that lingered on the Ono Mountain, adding a bit of solemnity and sacredness to the original simple temple.

"Amitabha!" After reciting the last verse, the monk Zhenhui proclaimed the Buddha's name, got up and folded his hands in front of Li Haocheng and said: "Poor monk Zhenhui, I have seen two donors!"

"I've seen the master!" After Li Haocheng returned the salute, he also observed the Zhenhui monk who was wearing a dark robe and wearing a plain folded five, a pair of white eyebrows were a little sparse, and the skin on his face was slightly loose, but his eyes were kind and not a little cloudy.

"I don't know if the donor has a noble person here?"

"But it's for the true monk!" Li Haocheng said, his palms spread out one by one, and a ray of Buddha light rose, and immediately turned into a nine-petal golden lotus blooming, and the smell filled the surroundings.

"It's... True as the Dharma seal of the junior brother..."Monk Zhenhui saw a mark suspended in the center of the lotus, folded his hands, and a round of Buddha light rose behind his head, holding up the golden lotus, and after three turns, the lotus withered, and the imprint turned into a ray of Buddha light and was taken away by the monk Zhenhui.

"Amitabha!" Monk Zhenhui announced the Buddha again, bowed to Li Haocheng with his hands folded, and thanked: "Thank you for your hard work and sending a letter from your junior brother!"

"There is no need for this!" Li Haocheng waved his hand, pretending not to know and asked, "I wonder if Master Zhenru has a request to mention the Stygian Moon God?"

In fact, the true monk has long been dead, how can he still have the ability to send a message to the true wisdom monk, whether it is the seal or the encryption method on it, it is all imitated by Li Haocheng with the memory of the true monk and the power of the Great Wisdom Vajra Dharma.

Even in order to prevent Onoyama from suspecting that he and the Moon God were detaining the True Monk and blackmailing them to help the Moon God preach, he not only wrote some things about the Buddha Oil and the White Lotus Sect into the seal, but also left the "Treasure Moon Light Bodhisattva Sutra" and some of the mysteries of the Buddhist scriptures collected in his previous life in the seal.

In doing so, he wanted to mislead Monk Zhenhui and others into the illusion that after Monk Zhenru was rescued, he was seriously injured and it was difficult to return, and he found that Su Shu had the "Treasure Moon Light Bodhisattva Sutra" and some exquisite Buddhist concepts in his hand, and chose to stay in the realm of the Moon God temporarily.

At the end of the message, Li Haocheng also vaguely pointed out the identity of the Moon God and his idea of preaching Fusang through the mouth of a monk, and hoped that Onoshan could provide some help, so that he could get more Buddhist scriptures from the Moon God.

"Regarding the idea of the Moon Venerable, the junior brother did mention it, but since my Buddhism took root in Fusang, the suppression of foreign religions by Fusang Shinto is better than one day at a time, and the Taiyin Divine Power has always been the forbidden body of the Venerable on a moonlit night, at this time, it is difficult!

Monk Zhenhui is not a true monk, as the current host of Onoyama, he is far more aware than ordinary people of Shintoism's fear of the gods of Middle-earth, especially the gods of the moon attribute are even more targeted, and even the local moon gods can't tolerate it, let alone the moon gods from Middle-earth?

Although the true wisdom monk was very eager for some of the Buddhist classics revealed in the seal of the true monk and the "Treasure Moon Light Bodhisattva Sutra", he knew better that if Onoyama was really brave enough to support the Stygian Moon God in Fuso.

Seeing the Venerable on a moonlit night will definitely suppress Onoyama at any cost, and even unite with the Hirosawa Shingon Sect to destroy Onoyama's lineage.

After all, over the years, in order to consolidate the authority of his moon god, the moonlit night has done too many things that anger and resentment of the heavens, and he is deeply worshiped by the demons and monsters of Fusang, and there are faint signs of becoming the lord of the monsters.

In this case, not to mention that Monk Zhenru seems to want to come back, even if he is really caught and threatens himself and others, for the inheritance of Onoyama's lineage, Monk Zhenhui can only choose to give up this junior brother.

Of course, these words can't be said explicitly, and Monk Zhenhui said three difficult words in a row, which is a euphemism to express his refusal.

But he didn't want to, Li Haocheng didn't mind, he just smiled, briefly said some things he did in Odawara City, and said bluntly: "Poor Dao also knows about the suppression of foreign gods by Shinto along the way, and he doesn't embarrass the master here, I just hope that the master can give some protection when someone persecutes the followers of the Moon God, even if the premise is that they give up their belief in the Moon God!"

"Amitabha!" Monk Zhenhui pronounced the Buddha's name, lowered his head and thought about it, the slightest trace of wisdom around his body, which was difficult to see with the naked eye, rose, obviously communicating with someone, and only said after a while: "We monks should be compassionate, and naturally we will not sit idly by and watch innocent people being persecuted. It's just that the poor monk has a doubt, I don't know when my junior brother will come back, you must know that his physical body is almost at the limit, and if he does not return, I am afraid that this boat crossing the sea will be completely shattered. ”

Would you rather than "Treasure Moonlight Bodhisattva Origin Sutra" and those Buddhist classics to make a clear relationship with the god of the moon, and the deterrence of seeing the Venerable on a moonlit night is so great? Or is there something in it that I don't know?

Li Haocheng is not a fool, he heard the meaning of Monk Zhenhui's words, and when he met the boy Ibuki, he inadvertently found out the information about the moonlit night from the memory of a goddess, and immediately knew who Monk Zhenhui was afraid of.

Li Haocheng's mind was full of thoughts, and there was no show on his face, and he said to the monk Zhenhui: "Master Zhenru was seriously injured, and he was tortured by Buddha oil for several years, and his vitality was greatly damaged, and he could not return directly, so what the Moon God meant was that as long as the two sides of faith were connected, I immediately contacted His Highness the Moon God and asked him to use the power of the Kingdom of God to send Master Zhenru's discovery back to Fusang." ”

"Amitabha! Thank you so much. Monk Zhenhui and Li Haocheng chatted for a while, and after reaching some agreements, they sent Li Haocheng and the Qingming boy down the mountain.